M’Cheyne Bible Reading Plan
29 “This is the ceremony for the dedication of Aaron and his sons as priests: get a young bull and two rams with no defects, 2 and bread made without yeast, and thin sheets of sweetened bread mingled with oil, and unleavened wafers with oil poured over them. (The various kinds of bread shall be made with finely ground wheat flour.) 3-4 Place the bread in a basket and bring it to the entrance of the Tabernacle, along with the young bull and the two rams.
“Bathe Aaron and his sons there at the entrance. 5 Then put Aaron’s robe on him, and the embroidered shirt, ephod, chestpiece, and sash, 6 and place on his head the turban with the gold plate. 7 Then take the anointing oil and pour it upon his head. 8 Next, dress his sons in their robes, 9 with their woven sashes, and place caps on their heads. They will then be priests forever; thus you shall consecrate Aaron and his sons.
10 “Then bring the young bull to the Tabernacle, and Aaron and his sons shall lay their hands upon its head; 11 and you shall kill it before the Lord, at the entrance of the Tabernacle. 12 Place its blood upon the horns of the altar, smearing it on with your finger, and pour the rest at the base of the altar. 13 Then take all the fat that covers the inner parts, also the gall bladder and two kidneys, and the fat on them, and burn them upon the altar. 14 Then take the body, including the skin and the dung, outside the camp and burn it as a sin offering.
15-16 “Next, Aaron and his sons shall lay their hands upon the head of one of the rams as it is killed. Its blood shall also be collected and sprinkled upon the altar. 17 Cut up the ram and wash off the entrails and the legs; place them with the head and the other pieces of the body, 18 and burn it all upon the altar; it is a burnt offering to the Lord, and very pleasant to him.
19-20 “Now take the other ram, and Aaron and his sons shall lay their hands upon its head as it is killed. Collect the blood and place some of it upon the tip of the right ear of Aaron and his sons, and upon their right thumbs and the big toes of their right feet; sprinkle the rest of the blood over the altar. 21 Then scrape off some of the blood from the altar and mix it with some of the anointing oil and sprinkle it upon Aaron and his sons and upon their clothes; and they and their clothing shall be sanctified to the Lord.
22 “Then take the fat of the ram, including the fat tail and the fat that covers the insides, also the gall bladder and the two kidneys and the fat surrounding them, and the right thigh—for this is the ram for ordination of Aaron and his sons— 23 and one loaf of bread, one cake of shortening bread, and one wafer from the basket of unleavened bread that was placed before the Lord: 24 Place these in the hands of Aaron and his sons, to wave them in a gesture of offering to the Lord. 25 Afterwards, take them from their hands and burn them on the altar as a fragrant burnt offering to him. 26 Then take the breast of Aaron’s ordination ram and wave it before the Lord in a gesture of offering; afterwards, keep it for yourself.
27 “Give the breast and thigh of the consecration ram 28 to Aaron and his sons. The people of Israel must always contribute this portion of their sacrifices—whether peace offerings or thanksgiving offerings—as their contribution to the Lord.
29 “These sacred garments of Aaron shall be preserved for the consecration of his son who succeeds him, from generation to generation, for his anointing ceremony. 30 Whoever is the next High Priest after Aaron shall wear these clothes for seven days before beginning to minister in the Tabernacle and the Holy Place.
31 “Take the ram of consecration—the ram used in the ordination ceremony—and boil its meat in a sacred area. 32 Aaron and his sons shall eat the meat, also the bread in the basket, at the door of the Tabernacle. 33 They alone shall eat those items used in their atonement (that is, in their consecration ceremony). The ordinary people shall not eat them, for these things are set apart and holy. 34 If any of the meat or bread remains until the morning, burn it; it shall not be eaten, for it is holy.
35 “This, then, is the way you shall ordain Aaron and his sons to their offices. This ordination shall go on for seven days. 36 Every day you shall sacrifice a young bull as a sin offering for atonement; afterwards,[a] purge the altar by making atonement for it; pour olive oil upon it to sanctify it. 37 Make atonement for the altar and consecrate it to God every day for seven days. After this the altar shall be exceedingly holy, so that whatever touches it shall be set apart for God.[b]
38 “Each day offer two yearling lambs upon the altar, 39 one in the morning and the other in the evening. 40 With one of them offer 3 quarts of finely ground flour mixed with 2-1/2 pints of oil, pressed from olives; also 2-1/2 pints of wine, as an offering.
41 Offer the other lamb in the evening, along with the flour and the wine as in the morning, for a fragrant offering to the Lord, an offering made to the Lord by fire.
42 “This shall be a perpetual daily offering at the door of the Tabernacle before the Lord, where I will meet with you and speak with you. 43 And I will meet with the people of Israel there, and the Tabernacle shall be sanctified by my glory. 44 Yes, I will sanctify the Tabernacle and the altar and Aaron and his sons who are my ministers, the priests. 45 And I will live among the people of Israel and be their God, 46 and they shall know that I am the Lord their God. I brought them out of Egypt so that I could live among them. I am Jehovah their God.
8 Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and talked to them. 3 As he was speaking, the Jewish leaders and Pharisees brought a woman caught in adultery and placed her out in front of the staring crowd.
4 “Teacher,” they said to Jesus, “this woman was caught in the very act of adultery. 5 Moses’ law says to kill her. What about it?”
6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, hurl the stones at her until she dies. But only he who never sinned may throw the first!”
8 Then he stooped down again and wrote some more in the dust. 9 And the Jewish leaders slipped away one by one, beginning with the eldest, until only Jesus was left in front of the crowd with the woman.
10 Then Jesus stood up again and said to her, “Where are your accusers? Didn’t even one of them condemn you?”
11 “No, sir,” she said.
And Jesus said, “Neither do I. Go and sin no more.”
12 Later, in one of his talks, Jesus said to the people, “I am the Light of the world. So if you follow me, you won’t be stumbling through the darkness, for living light will flood your path.”
13 The Pharisees replied, “You are boasting—and lying!”
14 Jesus told them, “These claims are true even though I make them concerning myself. For I know where I came from and where I am going, but you don’t know this about me. 15 You pass judgment on me without knowing the facts. I am not judging you now; 16 but if I were, it would be an absolutely correct judgment in every respect, for I have with me the Father who sent me. 17 Your laws say that if two men agree on something that has happened, their witness is accepted as fact. 18 Well, I am one witness, and my Father who sent me is the other.”
19 “Where is your father?” they asked.
Jesus answered, “You don’t know who I am, so you don’t know who my Father is. If you knew me, then you would know him too.”
20 Jesus made these statements while in the section of the Temple known as the Treasury. But he was not arrested, for his time had not yet run out.
21 Later he said to them again, “I am going away; and you will search for me, and die in your sins. And you cannot come where I am going.”
22 The Jews asked, “Is he planning suicide? What does he mean, ‘You cannot come where I am going’?”
23 Then he said to them, “You are from below; I am from above. You are of this world; I am not. 24 That is why I said that you will die in your sins; for unless you believe that I am the Messiah, the Son of God, you will die in your sins.”
25 “Tell us who you are,” they demanded.
He replied, “I am the one I have always claimed to be. 26 I could condemn you for much and teach you much, but I won’t, for I say only what I am told to by the one who sent me; and he is Truth.” 27 But they still didn’t understand that he was talking to them about God.[a]
28 So Jesus said, “When you have killed the Messiah,[b] then you will realize that I am he and that I have not been telling you my own ideas, but have spoken what the Father taught me. 29 And he who sent me is with me—he has not deserted me—for I always do those things that are pleasing to him.”
30-31 Then many of the Jewish leaders who heard him say these things began believing him to be the Messiah.
Jesus said to them, “You are truly my disciples if you live as I tell you to, 32 and you will know the truth, and the truth will set you free.”
33 “But we are descendants of Abraham,” they said, “and have never been slaves to any man on earth! What do you mean, ‘set free’?”
34 Jesus replied, “You are slaves of sin, every one of you. 35 And slaves don’t have rights, but the Son has every right there is! 36 So if the Son sets you free, you will indeed be free— 37 (Yes, I realize that you are descendants of Abraham!) And yet some of you are trying to kill me because my message does not find a home within your hearts. 38
39 “Our father is Abraham,” they declared.
“No!” Jesus replied, “for if he were, you would follow his good example. 40 But instead you are trying to kill me—and all because I told you the truth I heard from God. Abraham wouldn’t do a thing like that! 41
They replied, “We were not born out of wedlock—our true Father is God himself.”
42 Jesus told them, “If that were so, then you would love me, for I have come to you from God. I am not here on my own, but he sent me. 43 Why can’t you understand what I am saying? It is because you are prevented from doing so! 44 For you are the children of your father the devil and you love to do the evil things he does. He was a murderer from the beginning and a hater of truth—there is not an iota of truth in him. When he lies, it is perfectly normal; for he is the father of liars. 45 And so when I tell the truth, you just naturally don’t believe it!
46 “Which of you can truthfully accuse me of one single sin? No one![c] And since I am telling you the truth, why don’t you believe me? 47 Anyone whose Father is God listens gladly to the words of God. Since you don’t, it proves you aren’t his children.”
48 “You Samaritan! Foreigner! Devil!” the Jewish leaders snarled. “Didn’t we say all along you were possessed by a demon?”
49 “No,” Jesus said, “I have no demon in me. For I honor my Father—and you dishonor me. 50 And though I have no wish to make myself great, God wants this for me and judges those who reject me.[d] 51 With all the earnestness I have I tell you this—no one who obeys me shall ever die!”
52 The leaders of the Jews said, “Now we know you are possessed by a demon. Even Abraham and the mightiest prophets died, and yet you say that obeying you will keep a man from dying! 53 So you are greater than our father Abraham, who died? And greater than the prophets, who died? Who do you think you are?” 54 Then Jesus told them this: “If I am merely boasting about myself, it doesn’t count. But it is my Father—and you claim him as your God—who is saying these glorious things about me. 55 But you do not even know him. I do. If I said otherwise, I would be as great a liar as you! But it is true—I know him and fully obey him. 56 Your father Abraham rejoiced to see my day. He knew I was coming and was glad.”
57 The Jewish leaders: “You aren’t even fifty years old—sure, you’ve seen Abraham!”
58 Jesus: “The absolute truth is that I was in existence before Abraham was ever born!”
59 At that point the Jewish leaders picked up stones to kill him. But Jesus was hidden from them, and walked past them and left the Temple.
5 Listen to me, my son! I know what I am saying; listen! 2 Watch yourself, lest you be indiscreet and betray some vital information. 3 For the lips of a prostitute[a] are as sweet as honey, and smooth flattery is her stock-in-trade. 4 But afterwards only a bitter conscience is left to you,[b] sharp as a double-edged sword. 5 She leads you down to death and hell. 6 For she does not know the path to life. She staggers down a crooked trail and doesn’t even realize where it leads.
7 Young men, listen to me, and never forget what I’m about to say: 8 Run from her! Don’t go near her house, 9 lest you fall to her temptation and lose your honor, and give the remainder of your life to the cruel and merciless;[c] 10 lest strangers obtain your wealth, and you become a slave of foreigners. 11 Lest afterwards you groan in anguish and in shame when syphilis[d] consumes your body, 12 and you say, “Oh, if only I had listened! If only I had not demanded my own way! 13 Oh, why wouldn’t I take advice? Why was I so stupid? 14 For now I must face public disgrace.”
15 Drink from your own well, my son—be faithful and true to your wife. 16 Why should you beget children with women of the street? 17 Why share your children with those outside your home? 18 Be happy, yes, rejoice in the wife of your youth. 19 Let her breasts and tender embrace[e] satisfy you. Let her love alone fill you with delight. 20 Why delight yourself with prostitutes, embracing what isn’t yours? 21 For God is closely watching you, and he weighs carefully everything you do.
22 The wicked man is doomed by his own sins; they are ropes that catch and hold him. 23 He shall die because he will not listen to the truth; he has let himself be led away into incredible folly.
4 But remember this, that if a father dies and leaves great wealth for his little son, that child is not much better off than a slave until he grows up, even though he actually owns everything his father had. 2 He has to do what his guardians and managers tell him to until he reaches whatever age his father set.
3 And that is the way it was with us before Christ came. We were slaves to Jewish laws and rituals, for we thought they could save us. 4 But when the right time came, the time God decided on, he sent his Son, born of a woman, born as a Jew, 5 to buy freedom for us who were slaves to the law so that he could adopt us as his very own sons. 6 And because we are his sons, God has sent the Spirit of his Son into our hearts, so now we can rightly speak of God as our dear Father. 7 Now we are no longer slaves but God’s own sons. And since we are his sons, everything he has belongs to us, for that is the way God planned.
8 Before you Gentiles knew God you were slaves to so-called gods that did not even exist. 9 And now that you have found God (or I should say, now that God has found you), how can it be that you want to go back again and become slaves once more to another poor, weak, useless religion of trying to get to heaven by obeying God’s laws? 10 You are trying to find favor with God by what you do or don’t do on certain days or months or seasons or years. 11 I fear for you. I am afraid that all my hard work for you was worth nothing.
12 Dear brothers, please feel as I do about these things, for I am as free from these chains as you used to be. You did not despise me then when I first preached to you, 13 even though I was sick when I first brought you the Good News of Christ. 14 But even though my sickness was revolting to you, you didn’t reject me and turn me away. No, you took me in and cared for me as though I were an angel from God or even Jesus Christ himself.
15 Where is that happy spirit that we felt together then? For in those days I know you would gladly have taken out your own eyes and given them to replace mine[a] if that would have helped me.
16 And now have I become your enemy because I tell you the truth?
17 Those false teachers who are so anxious to win your favor are not doing it for your good. What they are trying to do is to shut you off from me so that you will pay more attention to them. 18 It is a fine thing when people are nice to you with good motives and sincere hearts, especially if they aren’t doing it just when I am with you! 19 Oh, my children, how you are hurting me! I am once again suffering for you the pains of a mother waiting for her child to be born—longing for the time when you will finally be filled with Christ. 20 How I wish I could be there with you right now and not have to reason with you like this, for at this distance I frankly don’t know what to do.
21 Listen to me, you friends who think you have to obey the Jewish laws to be saved: Why don’t you find out what those laws really mean? 22 For it is written that Abraham had two sons, one from his slave-wife and one from his freeborn wife. 23 There was nothing unusual about the birth of the slave-wife’s baby. But the baby of the freeborn wife was born only after God had especially promised he would come.
24-25 Now this true story is an illustration of God’s two ways of helping people. One way was by giving them his laws to obey. He did this on Mount Sinai, when he gave the Ten Commandments to Moses. Mount Sinai, by the way, is called “Mount Hagar” by the Arabs—and in my illustration, Abraham’s slave-wife Hagar represents Jerusalem, the mother-city of the Jews, the center of that system of trying to please God by trying to obey the Commandments; and the Jews, who try to follow that system, are her slave children. 26 But our mother-city is the heavenly Jerusalem, and she is not a slave to Jewish laws.
27 That is what Isaiah meant when he prophesied, “Now you can rejoice, O childless woman; you can shout with joy though you never before had a child. For I am going to give you many children—more children than the slave-wife has.”
28 You and I, dear brothers, are the children that God promised, just as Isaac was. 29 And so we who are born of the Holy Spirit are persecuted now by those who want us to keep the Jewish laws, just as Isaac, the child of promise, was persecuted by Ishmael, the slave-wife’s son.
30 But the Scriptures say that God told Abraham to send away the slave-wife and her son, for the slave-wife’s son could not inherit Abraham’s home and lands along with the free woman’s son. 31 Dear brothers, we are not slave children, obligated to the Jewish laws, but children of the free woman, acceptable to God because of our faith.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.