Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Matthew Bible (NMB)
Version
Error: 'Exodus 13 ' not found for the version: New Matthew Bible
Luke 16

The parable of the wicked mammon. Not one tittle of God’s word shall perish. Of the rich man and poor Lazarus.

16 And he said also to his disciples, There was a certain rich man who had a steward that was accused of wasting his goods. And he summoned him and said to him, How is it that I hear this of you? Give accounts of your stewardship, for you may no longer be steward.

The steward said within himself, What can I do? For my master will take away from me the stewardship. I cannot dig, and to beg I am ashamed. I know what to do, so that when I am put out of the stewardship, people may receive me into their houses.

Then he called all his master’s debtors, and said to the first, How much do you owe to my master? And he said, A hundred tons of oil. And the steward said to him, Take your bill, and sit down quickly and write fifty. Then he said to another, What do you owe? And he said, A hundred quarters of wheat. The steward said to him, Take your bill and write eighty.

And the lord commended the unjust steward because he had done wisely. For among their own, the children of this world are wiser than the children of light. And I say also to you, make friends for yourselves with the wicked mammon, so that when you depart this world, they may receive you into everlasting habitations.

10 He who is faithful in that which is least, the same is faithful in much. And he who is unfaithful in the least is unfaithful also in much. 11 So then, if you have not been faithful in the wicked mammon, who will believe you in that which is true? 12 And if you have not been faithful in another man’s business, who will give you your own?

13 No servant can serve two masters. For either he will hate the one and love the other, or else he will lean to the one and neglect the other. You cannot serve both God and mammon.

14 All these things the Pharisees also heard, who were covetous; and they mocked him. 15 And he said to them, You are those who justify yourselves before men, but God knows your hearts. For that which is highly esteemed among men, is abominable in the sight of God.

16 The law and the prophets reigned until the time of John; and since that time, the kingdom of God is preached, and everyone strives to go in.

17 Sooner can heaven and earth perish, than one tittle of the law can pass away. 18 Whosoever forsakes his wife and marries another, breaks matrimony, and every man who marries her that is divorced from her husband, commits adultery also.

19 There was a certain rich man that was clothed in purple and fine linen, and fared deliciously every day. 20 And there was a certain beggar named Lazarus who lay at his gate, full of sores, 21 longing to be relieved of hunger with the crumbs which fell from the rich man’s table. Nevertheless, the dogs came and licked his sores.

22 And it came to pass that the beggar died, and was carried by the angels into Abraham’s bosom. The rich man also died, and was buried; 23 and being in hell, in torments, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24 And he cried out and said, Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue! For I am tormented in this flame.

25 But Abraham said to him, Son, remember that you in your lifetime received your pleasure, and contrariwise Lazarus pain. Now therefore he is comforted, and you are punished. 26 Beyond all this, between all you and us there is a great space set, so that those who would desire to go from here to you cannot, and none may come from there to us.

27 Then he said, I pray you therefore, Father, send him to my father’s house, 28 for I have five brethren, to warn them, lest they also come into this place of torment.

29 Abraham said to him, They have Moses and the prophets. Let them hear them.

30 And he said, Nay, Father Abraham, but if one came to them from the dead, they would repent.

31 He said to him, If they do not hear Moses and the prophets, neither will they believe though one rose from death again.

Error: 'Job 31 ' not found for the version: New Matthew Bible
2 Corinthians 1

The consolation of God in trouble. The love of Paul toward the Corinthians, and his reason for not going to them earlier.

Paul, an apostle of Jesus Christ by the will of God, and brother Timothy.

To the congregation of God which is at Corinth, with all the saints who are in all Achaia. Grace be with you and peace from God our Father and from the Lord Jesus Christ.

Blessed be God the Father of our Lord Jesus Christ, the Father of mercy and the God of all comfort, who comforts us in all our tribulation, insomuch that we are able to comfort others who are troubled, in whatsoever tribulation it may be, with the same comfort that we ourselves are comforted with by God. For as the afflictions of Christ are plentiful in us, so also is our consolation plentiful by Christ.

Whether we are troubled regarding your consolation and salvation, which salvation shows her power in that you suffer the same afflictions that we also suffer, or whether we are comforted regarding your consolation and salvation, yet our hope is steadfast for you, inasmuch as we know that as you have your part in afflictions, so shall you be partakers of consolation.

Brethren, I would not have you unaware of the trouble that happened to us in Asia. For we were grieved out of measure passing strength, so greatly that we despaired even of life. Also, we received an answer of death in ourselves, and that because we should not put our trust in ourselves, but in God, who raises the dead to life again, 10 and who delivered us from so great a death, and does deliver. On whom we trust that yet hereafter he will deliver, 11 by the help of your prayer for us, so that by reason of many deliverances thanks may be given by many for us, for the grace given to us.

12 Our assurance is this: the testimony of our conscience, that in sincerity and godly purity, and not in fleshly wisdom, but by the grace of God we have conducted ourselves in the world, and most of all toward you. 13 We write no other things to you than what you read and also know. Yea and I trust you will find us to the end 14 just as you have found us so far. For we are your delight and joy, even as you are ours in the day of the Lord Jesus.

15 And in this confidence I was minded the other time to have gone to you, so that you might have had yet one pleasure more, 16 and to have passed by you on the way to Macedonia, and to have come again out of Macedonia to you, and to have been led on my way toward Judea by you. 17 When I was so minded, was it lightly? Or do I think carnally the things that I think, such that with me there should be yea, yea, and nay, nay?

18 God is faithful. For our preaching to you was not yea and nay. 19 For God’s Son Jesus Christ, who was preached among you by us (that is to say, by me and Silvanus and Timothy) was not yea and nay, but in him was yea. 20 For all the promises of God in him are yea, and are in him Amen, to the laud of God through us. 21 For it is God who established us and you in Christ, and has anointed us; 22 who has also sealed us, and has given the earnest of the Spirit into our hearts.

He explains the reason for his absence. He exhorts them to forgive the man who was fallen, and to receive him again with love.

23 I call God as a witness to my soul that it was to favour you that I did not go any more to Corinth. 24 Not that we are lords over your faith, but are helpers of your joy.

New Matthew Bible (NMB)

Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved.