M’Cheyne Bible Reading Plan
27 When Isaac grew old, his eyes were so bad he could see only shadows. He called his eldest son, Esau, to his side.
Isaac: My son.
Esau: I’m here.
Isaac: 2 You see that I am growing old now. I may die any day. 3 Take your hunting weaponry—your quiver and your bow—and go out to the field and hunt game for me. 4 Then prepare for me some savory food, just the way I like it. Bring it to me to eat so that I may speak a blessing over you before I die.
5 Rebekah was listening at the doorway as Isaac spoke to his son Esau. When Esau went into the field to hunt for game to bring to his father, 6 Rebekah called her son Jacob.
Rebekah: I heard your father say to your brother Esau, 7 “Bring me game and prepare for me some savory food to eat, so I can bless you before the Eternal before I die.” 8 My son, listen and do what I tell you: 9 Go to the flock, and bring me two of the best young goats. I can prepare the savory food for your father from them. I know just how he likes it. 10 Then you take it to your father to eat so that he speaks a blessing over you before he dies.
Jacob (to Rebekah, his mother): 11 Look, my brother Esau is a hairy man, and I have smooth skin. 12 If father reaches out and touches me, he’ll figure it out and think I’m mocking him. Then I’ll bring a curse upon myself instead of a blessing!
Rebekah: 13 If that happens, then let the curse be on me and not you. Just listen to me. Go, and get them for me.
14 Jacob went and brought the young goats to his mother, who prepared a mouth-watering meal just as his father liked it. 15 Then Rebekah took the best clothes of her older son Esau, which were with her in the house, and she put them on her younger son Jacob. 16 She affixed the skins of the young goats onto the back of his hands and on the smooth part of his neck. 17 Then she handed him the delicious food and the fresh bread she had prepared. 18 Jacob went in to his father.
Jacob: My father.
Isaac: I’m here. Who are you, my son?
Jacob: 19 I’m Esau, your firstborn son. I have done as you asked. Now sit up and eat the game I have brought for you so that you can speak a blessing over me.
Isaac: 20 How did you manage to hunt the game and cook the food so quickly, my son?
Jacob: The Eternal One, your God, gave me success today.
Isaac: 21 Please come over here so I can feel you, my son, so that I know it is really you, Esau.
22 So Jacob went over to his father, and Isaac reached out and felt his hands. He was a bit confused.
Isaac: Your voice sounds like Jacob’s, but your hands feel like Esau’s.
23 Because of the young goat’s fur on the back of his hands, his father did not recognize him, and so Isaac proceeded to bless Jacob instead of Esau.
Isaac: 24 Are you really my son, Esau?
Jacob: I am.
Isaac: 25 Then bring the food to me, and I’ll eat my son’s game and give you my blessing.
Jacob brought Isaac the food, and Isaac ate it. Then Jacob brought him some wine to drink. 26 When he finished it, his father, Isaac, told him to approach.
Isaac: Please come near and kiss me, my son.
27 Jacob went over and kissed his father, and Isaac breathed in the scent of the outdoors on Esau’s clothes. Then he gave Jacob the blessing, passing on the promise of God’s covenant.
Isaac: Ah, the smell of my son, Esau,
is like the smell of a field the Eternal One has blessed.
28 Therefore, may God grant you gentle showers from heaven
and the fertile soils of the earth,
and rich harvests of grain and wine.
29 May many peoples come and serve you,
and may nations bow down to you.
May you be the master of your brothers,
and may your mother’s sons all bow down before you.
May anyone who curses you be cursed,
and may everyone who blesses you be blessed!
30 Now as soon as Isaac had finished blessing Jacob and when Jacob had barely left his father, his brother Esau returned from hunting. 31 He had also prepared a sumptuous meal and brought it to his father.
Esau: Father, sit up now and eat the game I have brought for you, so that you can speak a blessing over me.
Isaac: 32 Who are you?
Esau: I am your son, Esau, your firstborn!
33 It began to dawn on Isaac what had happened. Then Isaac began trembling violently.
Isaac: Who was it then that hunted game and brought it to me to eat before you came? I have already given him my blessing! It’s now too late. He has already received the blessing.
34 When Esau realized what happened, he cried out in an angry, loud, and bitter voice.
Esau: Bless me—me also—Father!
Isaac: 35 I cannot my son. Your brother came deceitfully, and he has taken away your blessing.
Esau: 36 “Jacob” is certainly the right name for him! He has once again grabbed me by the heels! He has deceived me now two times. He took away my birthright, and now he has taken away my blessing! Have you no blessing reserved for me as well?
Isaac: 37 Understand that I have already made him your master. I have declared all of his brothers are subject to him. I have granted him prosperity, sustained him with grain and wine. What then could I possibly do for you, my son?
Esau: 38 Have you only one blessing, Father? Bless me—me also—Father!
Esau realized the futility of his pleas. He raised his voice, and he cried pitiably. 39 Isaac spoke over him the only blessing he thought he could:
Isaac: You will make your home far from the richness of the earth,
far away from the gentle showers of heaven above.
40 You will live by your sword,
and you will serve your brother.
But when you grow restless to be free,
you will break his yoke from your neck.
41 Esau hated Jacob with a fury, because his brother now carried the blessing his father meant for him.
Esau (to himself): The days of mourning for my father are approaching. When he has died, I will kill my brother, Jacob.
42 But someone overheard him speaking of this and informed Rebekah. She called for Jacob, her younger son, and told him to flee.
Rebekah (to Jacob): Listen to me. Your brother Esau is consoling himself by planning to kill you. 43 Do as I say. Get up and go to my brother Laban’s house in Haran. 44 Stay with him for a while until your brother has calmed down. 45 Wait until his anger against you subsides and he forgets what you’ve done to him. Then I will send for you and bring you back. I don’t want to lose both of you—one to death and one to punishing exile—in one day!
Rebekah comes up with a plan to send Jacob away. But it must look like Isaac’s idea.
46 Rebekah then went to Isaac complaining about Esau’s Hittite wives.
Rebekah (to Isaac): These Hittite women Esau is married to are making my life miserable. If Jacob marries a Hittite woman like one of these, a woman from here in this land, what good can come of that? Why should I even go on living?
26 And so this is what happened, finally. Jesus finished all His teaching, and He said to His disciples,
Jesus: 2 The feast of Passover begins in two days. That is when the Son of Man is handed over to be crucified.
3 And almost as He spoke, the chief priests were getting together with the elders at the home of the high priest, Caiaphas. 4 They schemed and mused about how they could trick Jesus, sneak around and capture Him, and then kill Him.
Chief Priests: 5 We shouldn’t try to catch Him at the great public festival. The people would riot if they knew what we were doing.
6 Meanwhile Jesus was at Bethany staying at the home of Simon the leper. 7 While He was at Simon’s house, a woman came to see Him. She had an alabaster flask of very valuable ointment with her, and as Jesus reclined at the table, she poured the ointment on His head. 8 The disciples, seeing this scene, were furious.
Disciples: This is an absolute waste! 9 The woman could have sold that ointment for lots of money, and then she could have given it to the poor.
10 Jesus knew what the disciples were saying among themselves, so He took them to task.
Jesus: Why don’t you leave this woman alone? She has done a good thing. 11 It is good that you are concerned about the poor, but the poor will always be with you—I will not be. 12 In pouring this ointment on My body, she has prepared Me for My burial. 13 I tell you this: the good news of the kingdom of God will be spread all over the world, and wherever the good news travels, people will tell the story of this woman and her good discipleship. And people will remember her.
14 At that, one of the twelve, Judas Iscariot, went to the chief priests.
Judas Iscariot: 15 What will you give me to turn Him over to you?
They offered him 30 pieces of silver. 16 And from that moment, he began to watch for a chance to betray Jesus.
Here begins the account of Jesus’ last night before His trial and crucifixion.
17 On the first day of the Festival of Unleavened Bread, the disciples said to Jesus,
Disciples: Where would You like us to prepare the Passover meal for You?
Jesus: 18 Go into the city, find a certain man, and say to him, “The Teacher says, ‘My time is near, and I am going to celebrate Passover at your house with My disciples.’”
They find the man’s house and secure the owner’s permission, and there they will praise God for redeeming His people from bondage in Egypt.
19 So the disciples went off, followed Jesus’ instructions, and got the Passover meal ready. 20 When evening came, Jesus sat down with the twelve. 21 And they ate their dinner.
Jesus: I tell you this: one of you here will betray Me.
22 The disciples, of course, were horrified.
A Disciple: Not me!
Another Disciple: It’s not me, Master, is it?
Jesus: 23 It’s the one who shared this dish of food with Me. That is the one who will betray Me. 24 Just as our sacred Scripture has taught, the Son of Man is on His way. But there will be nothing but misery for he who hands Him over. That man will wish he had never been born.
25 At that, Judas, who was indeed planning to betray Him, said,
Judas Iscariot: It’s not me, Master, is it?
Jesus: I believe you’ve just answered your own question.
26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples.
Jesus: Take this and eat; it is My body.
27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table.
Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. 29 But I tell you: I will not drink of the fruit of the vine again until I am with you once more, drinking in the kingdom of My Father.
30 The meal concluded. Together, all the men sang a hymn of praise and thanksgiving, and then they took a late evening walk to the Mount of Olives.
Jesus: 31 Scripture says,
I shall strike the shepherd,
and the sheep of the flock will scatter.[a]
Just so, each of you will stumble tonight, stumble and fall, on account of Me.
32 Afterward I will be raised up. And I will go before you to Galilee.
Peter: 33 Lord, maybe everyone else will trip and fall tonight, but I will not. I’ll be beside You. I won’t falter.
Jesus: 34 If only that were true. In fact, this very night, before the cock crows in the morning, you will deny Me three times.
Peter: 35 No! I won’t deny You. Even if that means I have to die with You!
And each of the disciples echoed Peter.
It is indeed a dark, bitter night. The disciples are sad and confused, and maybe a little bit prideful. Peter can not believe that he could ever betray his Lord.
36 At that, Jesus led His disciples to the place called Gethsemane.
Jesus: I am going over there to pray. You sit here while I’m at prayer.
37 Then He took Peter and the two sons of Zebedee with Him, and He grew sorrowful and deeply distressed.
Jesus: 38 My soul is overwhelmed with grief, to the point of death. Stay here and keep watch with Me.
39 He walked a little farther and finally fell prostrate and prayed.
Jesus: Father, this is the last thing I want. If there is any way, please take this bitter cup from Me. Not My will, but Yours be done.
40 When He came back to the disciples, He saw that they were asleep. Peter awoke a little less confident and slightly chagrined.
Jesus (to Peter): So you couldn’t keep watch with Me for just one short hour? 41 Now maybe you’re learning: the spirit is willing, but the body is weak. Watch and pray and take care that you are not pulled down during a time of testing.
42 With that, Jesus returned to His secluded spot to pray again.
Jesus: Father, if there is no other way for this cup to pass without My drinking it—then not My will, but Yours be done.
43 Again Jesus returned to His disciples and found them asleep. Their eyes were heavy-lidded. 44 So Jesus left them again and returned to prayer, praying the same sentiments with the same words. 45 Again He returned to His disciples.
Jesus: Well, you are still sleeping; are you getting a good long rest? Now the time has come; the Son of Man is just about to be given over to the betrayers and the sinners. 46 Get up; we have to be going. Look, here comes the one who’s going to betray Me.
47 There he was, Judas, one of the twelve leading a crowd of people from the chief priests and elders with swords and clubs; the chief priests and the elders were right there, ready to arrest Jesus. 48 And Judas, the one who intended to betray Him, had said to the elders and the chief priests that he would give them a sign.
Judas Iscariot: I’ll greet Him with a kiss. And you will know that the one I kiss is the one you should arrest.
49 So at once, he went up to Jesus.
Judas Iscariot: Greetings, Teacher (he kisses Him).
Jesus: 50 My friend, do what you have come to do.
And at that, the company came and seized Him. 51 One of the men with Jesus grabbed his sword and swung toward the high priest’s slave, slicing off his ear.
Jesus: 52 Put your sword back. People who live by the sword die by the sword. 53 Surely you realize that if I called on My Father, He would send 12 legions of messengers to rescue Me. 54 But if I were to do that, I would be thwarting the scriptural story, wouldn’t I? And we must allow the story of God’s kingdom to unfold. 55 (to the crowds) Why did you bring these weapons, these clubs and bats? Did you think I would fight you? That I would try to dodge and escape like a common criminal? You could have arrested Me any day when I was teaching in the temple, but you didn’t.
56 This scene has come together just so, so that the prophecies in the sacred Scripture could be fulfilled.
And at that, all the disciples ran away and abandoned Him. 57 The crowd that had arrested Jesus took Him to Caiaphas, the high priest. The scribes and elders had gathered at Caiaphas’s house and were waiting for Jesus to be delivered. 58 Peter followed Jesus (though at some distance so as not to be seen). He slipped into Caiaphas’s house and attached himself to a group of servants. And he sat watching, waiting to see how things would unfold.
59 The high priest and his council of advisors first produced false evidence against Jesus—false evidence meant to justify some charge and Jesus’ execution. 60 But even though many men were willing to lie, the council couldn’t come up with the evidence it wanted. Finally, two men stood up.
Two Men: 61 Look, He said, “I can destroy God’s temple and rebuild it in three days.” What more evidence do you need?
62 Then Caiaphas the high priest stood up and addressed Jesus.
Caiaphas: Aren’t You going to respond to these charges? What exactly are these two men accusing You of?
63 Jesus remained silent.
Caiaphas (to Jesus): Under a sacred oath before the living God, tell us plainly: are You the Anointed One, the Son of God?
Jesus: 64 So you seem to be saying. I will say this: beginning now, you will see the Son of Man sitting at the right hand of God’s power and glory and coming on heavenly clouds.
65 The high priest tore his robes and screeched.
Caiaphas: Blasphemy! We don’t need any more witnesses—we’ve all just witnessed this most grievous blasphemy, right here and now. 66 So, gentlemen, what’s your verdict?
Gentlemen: He deserves to die.
67 Then they spat in His face and hit Him. Some of them smacked Him, slapped Him across the cheeks, 68 and jeered.
Some of the Men: Well, Anointed One, prophesy for us, if You can—who hit You? And who is about to hit You next?
69 As all this was going on in Caiaphas’s chamber, Peter was sitting in the courtyard with some servants. One of the servant girls came up to him.
Servant Girl: You were with Jesus the Galilean, weren’t you?
70 And just as Jesus had predicted, Peter denied it before everyone.
Peter: Not me! I don’t know what you’re talking about.
71 He went out to stand by the gate. And as he walked past, another servant girl recognized him.
Another Servant Girl (speaking to those standing around): That man over there—he was here with Jesus the Nazarene!
72 Again, just as Jesus had predicted, Peter denied it, swearing an oath.
Peter: I don’t know Him!
73 Peter then went to chat with a few of the servants. A little while later, some other servants approached him:
Other Servants: Look, we know that you must be one of Jesus’ followers. You speak like you are from the same area as His followers. You’ve got that tell-tale Galilean accent.
74 Cursing and swearing, Peter denied Him again.
Peter: I do not know Him!
As the exclamation left his mouth, a cock crowed. 75 And Peter remembered. He remembered that Jesus had looked at him with something like pity and said, “This very night, before the cock crows in the morning, you will deny Me three times.” And Peter went outside, sat down on the ground, and wept.
The Persians execute their criminals by impaling them on a sharpened pole.
3 A little while later, according to King Ahasuerus’ wishes, Haman (son of Hammedatha, an Agagite) was promoted to a rank above all his fellow nobles in the kingdom. 2 The officials at the king’s gate all bowed down before Haman and paid him homage because the king commanded this. But Mordecai, the Jew, refused to kneel and refused to honor him.
The bad blood between the families of Benjamin and Agag goes back a long way to the time when Saul, a Benjaminite, destroyed the Amalekites and took their king, Agag, as his captive (1 Samuel 15:7–9). Now the tables are turned, and Agag’s descendant exercises nearly supreme power over Mordecai and the other subjects of Persian power. But, true to his Jewish teaching, Mordecai bows to no man nor pays him homage. That honor is reserved for God and Him alone.
3 Mordecai’s actions came to the attention of the king’s officials standing at the gate.
Officials (looking at Mordecai): Why are you disobeying the king’s command?
4 The officers questioned him daily about his disobedience to the king, but Mordecai refused to listen and bow down. The officers reported this to Haman to learn whether or not Mordecai’s excuse would be tolerated, for Mordecai had told them he was a Jew. 5 Haman was furious when he saw that Mordecai refused to bow and pay him the respect he was due. 6 But Haman wasn’t to be satisfied with killing only Mordecai, so he began to think of ways to destroy all of Mordecai’s people, the Jews, throughout the kingdom of Ahasuerus.
7 During the 1st month (the month of Nisan) of Ahasuerus’ 12th year as king, they cast lots (also known as “purim”) in the presence of Haman in order to select a day and month. [The lot fell on the 13th day of][a] the 12th month (the month of Adar), a day nearly one year in the future.
Haman (to the king): 8 All the provinces in your kingdom are overrun with one insignificant group of foreigners, people who haven’t adopted our customs. Their laws differ from all other peoples’, and they do not keep your laws. Therefore it’s not a good idea for you to tolerate them or their actions any longer. 9 If it is your wish, sign an order that these people be destroyed, and I will bear all the costs. I’ll pay 375 tons of silver directly to those who carry out the king’s business in order to relieve the royal treasury of the expense.
10 Not knowing which group of foreigners was being targeted, the king took his signet ring, the symbol of his power and authority, from his finger and passed it to Haman (son of Hammedatha, the Agagite), who hated the Jews.
King Ahasuerus (to Haman): 11 The money is yours and the people are yours also to do with as you wish.
12 On the 13th day of the 1st month, the royal secretaries were summoned. The king’s order was written down exactly the way Haman dictated it to all of the king’s rulers of the regions, governors of the provinces, and nobles of the ethnic groups. The orders were written in every script and every language spoken in the provinces in the name of the king, and they were sealed into law with his ring. 13 Messengers were sent out to all the royal provinces with the official law giving the order to destroy, kill, and annihilate all of the Jews. They were to kill everyone, including women and children, young and old, on the 13th day of the 12th month (the month of Adar), and they were free to take everything the Jews owned. 14 An official copy of the king’s order was to be issued to every province and read publicly, so that the people could get ready for that day. 15 The messengers were quickly dispatched by order of the king. Then the decree was publicly proclaimed in the citadel of Susa. As the king and Haman relaxed and drank wine, the city of Susa was thrown into chaos.
26 Agrippa (to Paul): Go ahead. You may speak for yourself.
Paul (extending his hand): 2 I am indeed fortunate to be standing before you, King Agrippa, to humbly defend myself against accusations from my Jewish opponents. 3 You are extraordinarily familiar with Jewish customs and controversies, so I beg your patience as I begin. 4 My way of life is well known to the whole Jewish community, how I have lived in the Jewish community abroad and in Jerusalem. 5 If they are willing to speak, they themselves will tell you something they have long known—that I was a member of the strictest sect of our religion and lived for many years as a Pharisee. 6 But now I am on trial here for this simple reason: I have hope. I have hope rooted in a promise God made to our ancestors. 7 All our twelve tribes have hope in this promise—they express their hope as they worship day and night. How strange it is, then, Your Excellency, that I am accused by the Jews of having hope! 8 Why would any of you think it is absurd to have hope that God raises the dead? 9 As you know, we’re talking specifically about Jesus of Nazareth. For a long time, I was convinced that I should work against that name. 10 I opposed it in Jerusalem. I received authorization from the chief priests to lock many of His followers in prison. When they were threatened with execution, I voted against them. 11 I would find them in synagogues across Jerusalem and try to force them to blaspheme. My fury drove me to pursue them to foreign cities as well.
The importance of Paul’s conversion experience on the way to Damascus is highlighted as he recounts it in his defense.
12 On one occasion, I was traveling to Damascus, authorized and commissioned by the chief priests to find and imprison more of His followers. 13 It was about midday, Your Excellency, when I saw a light from heaven—brighter than the noonday sun—shining around my companions and me. 14 We all fell to the ground in fear, and I then heard a voice. The words were in Aramaic: “Saul, Saul, why are you persecuting Me? When you kick against the cattle prods, you’re only hurting yourself.” 15 I asked, “Lord, who are You?” and the Lord answered, “I am Jesus, the One you are persecuting. 16 Get up now, and stand upright on your feet. I have appeared to you for a reason. I am appointing you to serve Me. You are to tell My story and how you have now seen Me, and you are to continue to tell the story in the future. 17 I will rescue you from your Jewish opponents and from the outsiders—for it is to the outsiders I am sending you. 18 It will be your mission to open their eyes so that they may turn from darkness to light and from the kingdom of Satan to the kingdom of God. This is so that they may receive forgiveness of all their sins and have a place among those who are set apart for a holy purpose through having faith in Me.”
19 King Agrippa, I did not disobey this vision from heaven. 20 I began in Damascus, then continued in Jerusalem, then throughout the Judean countryside, then among the outsiders—telling everyone they must turn from their past and toward God and align their deeds and way of life with this new direction. 21 So then, this is my crime. This is why my Jewish opponents seized me that day in the temple and tried to kill me. 22 God has helped me right up to this very moment, so I can stand here telling my story to both the humble and the powerful alike. I only say what the prophets and Moses said would happen— 23 that the Anointed One must suffer, and then, by being the first to rise from the dead, He would proclaim light to both Jews and outsiders.
Festus (interrupting): 24 You’ve gone crazy, Paul! You’ve read one book too many and have gone insane!
Paul: 25 No, most excellent Festus, I am not insane. I am telling the sane and sober truth. 26 The king understands what I’m talking about, which is why I could speak so freely to him. None of these things have been covered up and hidden away in a corner, so I’m sure none of these things have escaped his notice. 27 King Agrippa, do you believe the prophets? I know you must believe.
Agrippa: 28 Paul, have you so quickly moved on from defending yourself to trying to persuade me to become a Christian?
Paul: 29 Whether I have done so quickly or not, I pray to God that not only you but also everyone who is listening to me today might become what I am—minus these chains.
30 The king stood to leave at this point, along with Festus, Bernice, and all those who had been seated; 31 and as they left, everyone was saying the same thing: “This man isn’t doing anything deserving death—he shouldn’t even be in prison.”
Agrippa (to Festus): 32 This man could have been released completely if he had not appealed to the emperor.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.