M’Cheyne Bible Reading Plan
War with the Ammonites and Arameans(A)
19 When Nahash king of the Ammonites died, his son became king after him. 2 David said, “Nahash ·was loyal [showed kindness] to me, so I will ·be loyal [show kindness] to his son Hanun.” So David sent messengers to ·comfort [express sympathy to] Hanun about his father’s death.
David’s officers went to the land of the Ammonites to ·comfort [express sympathy to] Hanun. 3 But the Ammonite ·leaders [officials; commanders] said to Hanun, “Do you think David wants to honor your father by sending men to ·comfort you [express sympathy]? No! David sent them to ·study [search; explore] the land and ·capture [conquer; overthrow] it and spy it out.” 4 So Hanun ·arrested [seized] David’s officers. He shaved their beards and cut off their clothes at the ·hips [buttocks; C both intended to shame them]. Then he sent them away.
5 When the people told David what had happened to ·his officers [the men], he sent messengers to meet them, because they were ·very ashamed [greatly humiliated]. King David said, “Stay in Jericho until your beards have grown back. Then come home.”
6 ·The Ammonites knew that they had insulted [When the Ammonites realized they had become disgusting/L a stench to] David. So Hanun and the Ammonites sent ·about seventy-four thousand pounds [L one thousand talents] of silver to hire chariots and chariot drivers from ·northwest Mesopotamia [L Aram-naharaim], Aram Maacah, and Zobah. 7 The Ammonites hired thirty-two thousand chariots and the king of Maacah and his ·army [people]. So they came and set up camp near the town of Medeba. The Ammonites themselves ·came out of [assembled/mustered from] their towns and got ready for battle.
8 When David heard about this, he sent Joab with the ·whole army [entire army of warriors/mighty men]. 9 The Ammonites came out and ·prepared for battle [drew up in battle lines] at the city ·gate [entrance]. The kings who had come to help were out in the ·field [open country] by themselves.
10 Joab saw that there were enemies both in front of him and behind him. So he chose some of the ·best [elite] soldiers of Israel and ·sent them out to fight [deployed/arrayed them against] the ·Arameans [or Ammonites, 2 Sam. 10:10]. 11 Joab put the rest of the army under the command of Abishai, his brother. ·Then they went out to fight the Ammonites [or …who was to attack the Ammonites; C possibly Joab attacked the Arameans and Abishai attacked the Ammonites]. 12 Joab said to Abishai, “If the Arameans are too strong for me, you must help me. Or, if the Ammonites are too strong for you, I will help you. 13 Be ·strong [brave; courageous]. We must fight bravely for our people and the cities of our God. The Lord will do what ·he thinks is right [L is good in his sight].”
14 Then Joab and the army with him went to attack the Arameans, and the Arameans ·ran away [fled before him]. 15 When the Ammonites saw that the Arameans were ·running away [fleeing], they also ·ran away [fled] from Joab’s brother Abishai and ·went back [retreated] to their city. So Joab went back to Jerusalem.
16 When the Arameans saw that Israel had defeated them, they sent messengers to bring other Arameans from ·east of the Euphrates [L beyond the] River. Their leader was ·Shophach [or Shobach; 2 Sam. 10:18], the commander of Hadadezer’s army.
17 When David heard about this, he ·gathered [mobilized; mustered] all the Israelites, and they crossed over the Jordan River. He ·prepared [positioned; deployed] them for battle, facing the Arameans. The Arameans fought with him, 18 but they ·ran away [fled] from the Israelites. David killed seven thousand [C seven hundred in 2 Sam. 10:18] Aramean chariot drivers and forty thousand Aramean foot soldiers. He also killed ·Shophach [or Shobach, 2 Sam. 10:18], the commander of the Aramean army.
19 When ·those who served [the subjects/vassals of] Hadadezer saw that the Israelites had defeated them, they made peace with David and ·served him [became his subjects]. So the Arameans ·refused [were unwilling] to help the Ammonites again.
Joab Destroys the Ammonites(B)
20 In the ·spring [L turning of the year], the time of year when kings normally went out to ·battle [war], Joab led out the army of Israel. But David stayed in Jerusalem. The army of Israel ·destroyed [ravaged; laid waste] the land of Ammon and went to the city of Rabbah and ·attacked it [lay siege to it; tore it down]. 2 David took the crown off the head of ·their king [or Milcom; C the god of the Ammonites], and had it placed on his own head. That gold crown weighed ·about seventy-five pounds [L one talent], and it ·had valuable gems in it [was set with precious stones]. And David took ·many valuable things [a great amount of plunder/spoil] from the city. 3 He also brought out the people of the city and forced them to work [C enslaved them] with saws, iron picks, and axes. David did this to all the Ammonite cities. Then David and all his army returned to Jerusalem.
Philistine Giants Are Killed(C)
4 Later, at Gezer [C Gob in 2 Sam. 21:18], war broke out with the Philistines. Sibbecai the Hushathite killed ·Sippai [or Saph; 2 Sam. 21:18], who was one of the descendants of the Rephaites. So those Philistines were ·defeated [subdued; subjugated].
5 Later, there was another battle with the Philistines. Elhanan son of Jair killed Lahmi, the brother of Goliath, who was from the town of Gath. His spear was as ·large [thick] as a weaver’s ·rod [beam; 2 Sam. 21:19].
6 At Gath another battle took place. A huge man was there; he had six fingers on each hand and six toes on each foot—twenty-four fingers and toes in all. This man also was ·one of the sons of Rapha [or a descendant of the giants]. 7 When he ·spoke against [taunted; defied] Israel, Jonathan son of Shimea, David’s brother, killed him.
8 These descendants ·of Rapha [from the giants] from Gath were killed by David and his ·men [warriors].
1 From Peter, an apostle of Jesus Christ. To God’s ·chosen [elect] people who are ·away from their homes [exiles; temporary residents; refugees; foreigners] ·and are scattered [L of the Diaspora/Dispersion; C an analogy to the Jewish people scattered around the known world since the Babylonian exile] all around Pontus, Galatia, Cappadocia, Asia, and Bithynia [C all located in Asia Minor, present-day Turkey]. 2 God the Father ·planned long ago to choose you [L chose you according to his foreknowledge] ·by making you his holy people, which is the Spirit’s work [or by the sanctifying/purifying work of the Spirit; or by setting you apart by means of the Spirit]. God wanted you to obey him and to be ·made clean [L sprinkled] by the blood of the death of Jesus Christ. [C In the OT blood from animal sacrifices was sprinkled on persons and objects to indicate purification or forgiveness of sins; Ex. 24:3–8.]
Grace and peace be ·yours more and more [L multiplied to you].
We Have a Living Hope
3 ·Praise be to [L Blessed be] the God and Father of our Lord Jesus Christ. In God’s ·great [abundant] mercy he has caused us to be born ·again [anew; John 3:5–8] into a living hope, ·because Jesus Christ rose [or by means of the resurrection of Jesus Christ] from the dead. 4 ·Now we hope for [or This new birth provides us with] ·the blessings God has for his children [L an inheritance]. ·These blessings [or This inheritance], which cannot be destroyed or be ·spoiled [corrupted; defiled] or lose their beauty, ·are [is] kept in heaven for you [Matt. 6:19–21; Luke 12:33]. 5 God’s power protects you through your faith until ·salvation is shown to you [or the coming of the salvation that is ready to be revealed] ·at the end of [in the last] time. 6 ·This makes you very happy [or Rejoice in this], even though now for a short time ·different kinds of troubles may make you sad [you have had to suffer various kinds of trials/testings]. 7 These ·troubles [trials; testings] come ·to prove that your faith is pure [to test and prove the authenticity of your faith; C a test that proves the genuineness of a valuable metal]. This ·purity of faith [or tested and proven authenticity] is ·worth more [more precious; more valuable] than gold, which can be ·proved to be pure [tested and proven authentic] by fire [Ps. 66:10; Prov. 17:3; 27:21; Zech. 13:9; Mal. 3:3] but ·can [or will] be destroyed. But the ·purity [tested and proven authenticity] of your faith will bring you praise and glory and honor ·when Jesus Christ is shown to you [L at the revelation of Jesus Christ]. 8 You have not seen ·Christ [L him], but still you love him. You cannot see him now, but you believe in him. So you ·are filled [rejoice] with ·a joy that cannot be explained, a joy full of glory [an inexpressible and glorious joy]. 9 ·And you are receiving [or …because you are receiving] the ·goal [outcome; purpose] of your faith—the salvation of your souls.
10 The prophets [C of the Old Testament] searched carefully and ·tried to learn [diligently inquired/investigated] about this salvation. They prophesied about the grace that was coming to you. 11 The Spirit of Christ was in the prophets, ·telling [witnessing; testifying] in advance about the sufferings of Christ and about the glory that would follow those sufferings [Luke 24:25–27, 45–49]. The prophets ·tried to learn [inquired; investigated] about what the Spirit was showing them, ·when those things would happen, and what the world would be like at that time [about the circumstances and time; or about the person and time]. 12 It was ·shown [revealed to] them that their service was not for themselves but for you, when they ·told about [announced] the truths [L things] you have now heard. Those who preached the ·Good News [Gospel] to you ·told you [announced] those things with the help of the Holy Spirit who was sent from heaven—things into which angels desire to look.
A Call to Holy Living
13 ·So [Therefore; For this reason] ·prepare your minds for service [prepare your minds for action; or, be alert; L gird the loins of your mind] and ·have self-control [be disciplined]. ·All your hope should be for [Focus all your hope on] the gift of grace that will be ·yours [brought/given to you] ·when Jesus Christ is shown to you [L at the revelation of Jesus Christ]. 14 ·Now that you are [As; or Like] obedient ·children of God [L children] ·do not live as you did in the past. You did not understand, so you did the evil things you wanted [L do not be shaped by the desires/lusts of your former ignorance]. 15 But be holy in all ·you do [your behavior/conduct], just as ·God, the One [L the One] who called you, is holy. 16 [L For; Because] It is written in the Scriptures: “You must be holy, because I am holy [Lev. 11:45; 19:2; 20:7].”
17 ·You pray to God and call him Father, and he [L Since you address as Father the one who] judges each person’s ·work [deeds] ·equally [impartially; without prejudice]. So while you are ·here on earth [living as exiles/strangers/sojourners], you should live with ·respect [fear] for God [Prov. 1:7]. 18 [L For] You know that in the past you were living in a ·worthless [meaningless; futile; vain; Eccl. 1:2] way, a way passed down from ·the people who lived before you [your ancestors]. But you were saved [ransomed; redeemed] from that useless life. You were ·bought [ransomed; redeemed; C like a slave whose freedom was purchased by a payment], not with something that ·ruins [perishes; spoils] like silver or gold, 19 but with the precious blood of Christ [Is. 52:3], who was like ·a pure and perfect lamb [a lamb without defect or blemish; Lev. 1:3]. 20 Christ was ·chosen [destined; L foreknown] before ·the world was made [L the foundation/creation of the world], but he was ·shown to the world [revealed] in these last times for your sake. 21 Through Christ you ·believe [have faith/trust] in God, who raised Christ from the dead and gave him glory. So your faith and your hope are in God.
22 Now that your obedience to the truth has purified your ·souls [or lives], you can have ·true [genuine; sincere] love for your Christian brothers and sisters. So love each other ·deeply [earnestly] ·with all your [L from the] heart.[a] 23 You have been born ·again [or anew], and this new life did not come from ·something that dies [L a perishable seed], but from ·something that cannot die [L an imperishable seed]. You were born ·again [or anew] through ·God’s living message that continues forever [L the living and abiding/enduring word of God]. 24 ·The Scripture says [L For; Therefore],
“All ·people are [T flesh is] like the grass,
and all their glory is like the flowers of the ·field [L grass].
The grass ·dies [withers] and the flowers ·fall [drop off],
25 but the word of the Lord ·will live [remains; abides; endures] forever [Is. 40:6–8].”
And this is the word that was ·preached [or proclaimed as Good News/Gospel] to you.
God Calls and Jonah Obeys
3 The ·Lord spoke his word [L word of the Lord came] to Jonah ·again [a second time] and said, 2 “Get up, go to the great city Nineveh [1:2], and ·preach [cry out] to it what I tell you to say.”
3 So Jonah obeyed the Lord and got up and went to Nineveh. It was a very large city; just to walk ·across it [or through it all] took a person three days. 4 After Jonah had entered the city and walked for one day, he preached to the people, saying, “After forty days, Nineveh will be ·destroyed [overthrown]!”
5 The people of Nineveh believed God. They ·announced that they would fast [called for/decreed a fast], and they put on ·rough cloth [burlap; sackcloth; C to show their sorrow and repentance]. All the people in the city did this, from the ·most important to the least important [L greatest to the least].
6 When the king of Nineveh heard this news, he got up from his throne, took off his robe, and covered himself with ·rough cloth [burlap; sackcloth] and sat in ashes [C to show sorrow and repentance].
7 He ·sent this announcement [issued a proclamation] through Nineveh:
By ·command [the decree] of the king and his ·important men [nobles]: No person or animal, herd or flock, will be allowed to taste anything. Do not let them eat food or drink water. 8 But every person and animal should be covered with ·rough cloth [burlap; sackcloth], and people should ·cry loudly [pray earnestly] to God. Everyone must turn away from evil living and stop doing ·harm [violence] all the time. 9 Who knows? Maybe God will ·change his mind [relent]. Maybe he will ·stop being angry [turn from his fierce anger], and then we will not ·die [perish].
10 When God saw what the people did, that they stopped doing evil, he ·changed his mind [relented] and did not carry out the ·destruction [disaster; punishment] he had threatened.
The Group with Jesus
8 After this, while Jesus was traveling through some ·cities [or towns] and ·small towns [villages], he preached and ·told [proclaimed; announced] the ·Good News [Gospel] about God’s kingdom. The twelve apostles were with him, 2 and also some women who had been healed of sicknesses and ·evil [defiling; L unclean; 4:33] spirits: Mary, called Magdalene [C probably because she was from the town of Magdala], from whom seven demons had gone out; 3 Joanna, the wife of ·Cuza [or Chuza] (the ·manager [T steward] of Herod’s [C Herod Antipas; see 3:1] house); Susanna; and many others. These women used their own ·money [resources] to ·help [support] ·Jesus and his apostles [L them].
A Story About Planting Seed(A)
4 When a great crowd was gathered, and people were coming to Jesus from every town, he told them this ·story [parable]:
5 “A ·farmer [sower] went out to ·plant [sow] his seed. While he was ·planting [sowing, scattering seed], some seed fell ·by the road [along the footpath]. People ·walked [trampled] on the seed, and the ·birds [L birds of the sky] ate it up. 6 Some seed fell on rock, and when it began to grow, it ·died [withered; dried up] because it had no ·water [moisture]. 7 Some seed fell among thorny weeds, but the weeds grew up with it and choked ·the good plants [L it]. 8 And ·some [L other] seed fell on good ·ground [soil] and grew and made a hundred times more.”
As Jesus finished the story, he called out, “·Let those with ears use them and listen [L The one who has ears to hear, let him hear]!”
9 Jesus’ ·followers [disciples] asked him what this ·story [parable] meant.
10 Jesus said, “·You have been chosen [L It has been granted/given to you] to ·know [understand] the ·secrets [mysteries] about the kingdom of God. But I use ·stories [parables] to speak to ·other people [the rest] so that:
‘They will ·look [see], but they may not ·see [perceive].
They will ·listen [hear], but they may not understand [Is. 6:9].’
11 “This is what the ·story [parable] means: The seed is God’s ·message [word]. 12 The seed that fell ·beside the road [along the footpath] is like the people who hear God’s teaching, but [L then] the devil comes and takes it away from ·them [L their hearts] so they cannot believe it and be saved. 13 The seed that fell on rock is like those who hear God’s teaching and ·accept [receive] it ·gladly [L with joy], but they ·don’t allow the teaching to go deep into their lives [L have no root]. They believe for a while, but when ·trouble [L a time of temptation/testing] comes, they ·give up [fall away; depart]. 14 The seed that fell among the thorny weeds is like those who hear God’s teaching, but they let the ·worries [cares; anxieties], riches, and pleasures of this life ·keep them from growing and producing [L choke/crowd them and they do not produce] ·good [mature; ripe] fruit. 15 And the seed that fell on the good ground is like those who hear ·God’s teaching [the word] with good, honest hearts and ·obey [cling/hold to] it and ·patiently [with perseverance] produce good fruit.
Use What You Have(B)
16 “No one after lighting a lamp covers it with a bowl or hides it under a bed. Instead, the person puts it on a lampstand so those who come in will see the light. 17 [L For] Everything that is ·hidden [secret] will ·become clear [be revealed; disclosed; brought into the open] and every ·secret [hidden; concealed] thing will be made known [L and come to light]. 18 So ·be careful [pay attention; L see] how you listen. [L For] Those who ·have understanding [L have] will be given more. But those who do not ·have understanding [L have], even what they think they have will be taken away from them.”
Jesus’ True Family(C)
19 Jesus’ mother and brothers came to see him, but there was such a crowd they could not get to him. 20 Someone ·said [reported] to Jesus, “Your mother and your ·brothers [or brothers and sisters; C the Greek word can mean “siblings”] are standing outside, wanting to see you.”
21 Jesus answered them, “My mother and my ·brothers [or brothers and sisters] are those who listen to God’s ·teaching [word] and ·obey [do; practice] it!”
Jesus Calms a Storm(D)
22 One day Jesus and his ·followers [disciples] got into a boat, and he said to them, “Let’s go across the lake.” And so they started across. 23 While they were sailing, Jesus fell asleep. A very strong wind blew up on the lake, causing the boat to ·fill with water [nearly swamp], and they were in danger.
24 The ·followers [disciples] went to Jesus and woke him, saying, “Master! Master! We ·will drown [are perishing/going to die]!”
Jesus got up and ·gave a command to [reprimanded; rebuked] the wind and the waves. They stopped, and it became calm [C paralleling God’s subduing of the waters (representing chaos); Ps. 65:7; 89:9; 107:29]. 25 Jesus said to ·his followers [L them], “Where is your faith?”
·The followers [L They] were afraid and amazed and said to each other, “Who [L then] is this that commands even the wind and the water, and they obey him?”
A Man with Demons Inside Him(E)
26 ·Jesus and his followers [L They] sailed across the lake from Galilee to the area of the Gerasene[a] people [C Gerasa was southeast of Lake Galilee; the exact location is uncertain]. 27 When Jesus got out on the land, a man from the town who ·had demons inside him [was possessed by demons] came to Jesus. For a long time he had worn no clothes and had lived in the ·burial caves [tombs], not in a house. 28 When he saw Jesus, he ·cried out [shouted; shrieked] and fell down before him. He said with a loud voice, “·What do you want with me [Leave me alone; What business do we have with each other; L What to me and to you], Jesus, Son of the Most High God? I beg you, don’t ·torture [torment] me!” 29 He said this because Jesus was commanding [reprimanding; rebuking] the ·evil [defiling; L unclean; 4:33] spirit to come out of the man. Many times it had ·taken hold of [seized; taken control of] him. Though he had been kept under guard and chained hand and foot, he had broken his chains and had been ·forced [driven] by the demon out into ·a lonely place [the desert/wilderness].
30 Jesus asked him, “What is your name?”
He answered, “Legion,” because many demons ·were in [had entered] him [C a legion was about five thousand Roman soldiers; the sense here is “many”]. 31 The demons begged Jesus not to ·send them [L command them to depart] into ·eternal darkness [the bottomless pit; L the Abyss]. 32 A large herd of pigs [C considered ritually unclean by Jews] was feeding on a hill, and the demons begged Jesus to allow them to go into the pigs. So Jesus allowed them to do this. 33 When the demons came out of the man, they went into the pigs, and the herd ·ran [rushed] down the ·hill [steep bank; precipice] into the lake and was drowned.
34 When the herdsmen saw what had happened, they ·ran away [fled] and ·told about [reported] this in the town and the countryside. 35 And people went to see what had happened. When they came to Jesus, they found the man sitting at Jesus’ feet, clothed and in his right mind, because the demons were gone. But the people were frightened. 36 The people who saw this happen told the others how Jesus had made the [L demon-possessed] man well. 37 All the ·people [crowd; multitude] of the Gerasene ·country [region] asked Jesus to leave [L them], because they were all ·very afraid [overwhelmed/seized with great fear]. So Jesus got into the boat and ·went back across the lake [left; L returned].
38 The man ·whom Jesus had healed [L from whom the demons had gone out] begged to go with him, but Jesus sent him away, saying, 39 “Go back home and ·tell [explain to] people ·how much [or what great things] God has done for you.” So the man went all over town ·telling [proclaiming] ·how much [or what great things] Jesus had done for him.
Jesus Gives Life to a Dead Girl and Heals a Sick Woman(F)
40 When Jesus ·got back to the other side of the lake [L returned], a crowd welcomed him, because everyone was ·waiting for [expecting] him. 41 [L And look/T behold] A man named Jairus, a leader of the synagogue, came to Jesus and ·fell [bowed; knelt] at his feet, ·begging [urging; pleading with] him to come to his house. 42 [L …because] Jairus’ only daughter, about twelve years old, was dying.
While Jesus was on his way to Jairus’ house, the people were ·crowding [crushing; pressing] all around him. 43 A woman was in the crowd who had been bleeding for twelve years[b] [C probably a chronic menstrual disorder], but no one was able to heal her. 44 She came up behind Jesus and touched the ·edge [or tassel; see Num. 15:38–39] of his ·coat [cloak; garment], and instantly her bleeding stopped. 45 Then Jesus said, “Who touched me?”
When all the people ·said they had not touched him [denied it], Peter said, “Master, the people are all around you and are pushing against you.”
46 But Jesus said, “Someone did touch me, because I felt power go out from me.” 47 When the woman saw she could not hide, she came forward, ·shaking [trembling], and fell down before Jesus. While all the people listened, she ·told [explained] why she had touched him and how she had been instantly healed. 48 Jesus said to her, “·Dear woman [L Daughter], ·you are made well because you believed [your faith has saved/healed you]. Go in peace.”
49 While Jesus was still speaking, someone came from the house of the synagogue leader and said to him, “Your daughter is dead. Don’t ·bother [trouble] the teacher anymore.”
50 When Jesus heard this, he said to Jairus, “Don’t be afraid. Just believe, and your daughter will be ·well [healed].”
51 When Jesus ·went [came] to the house, he let only Peter, John, James, and the girl’s father and mother go inside with him. 52 All the people were crying and ·feeling sad [wailing; lamenting; mourning] because the girl was dead, but Jesus said, “Stop crying. She is not dead, only asleep.”
53 The people ·laughed at [ridiculed] Jesus because they knew the girl was dead. 54 But Jesus took hold of her hand and called to her, “My child, ·stand up [arise]!” 55 Her ·spirit came back into her [or breath/life returned], and she ·stood up [arose] at once. Then Jesus ·ordered [directed] that she be given something to eat. 56 The girl’s parents were ·amazed [overwhelmed; astonished], but Jesus ·told [commanded; ordered] them not to tell anyone what had happened.
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