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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Catholic Bible (NCB)
Version
2 Kings 24

Chapter 24

[a]During his reign Nebuchadnezzar, the king of Babylon, came up, and Jehoiakim became his vassal for three years. He then changed his path and rebelled against him.

The Lord sent bands of Chaldeans, bands of Arameans, bands of Moabites, and bands of Ammonites against him. They attacked Judah to destroy it, fulfilling the word of the Lord which he had spoken through his servants, the prophets. This surely came upon Judah at the command of the Lord so that he might remove them from out of his sight on account of the sins of Manasseh and everything that he had done and on account of the innocent blood that he had shed, for he covered Jerusalem with innocent blood, something that the Lord would not forgive.

As for the rest of the deeds of Jehoiakim, all that he did, are they not written in the book of the chronicles of the kings of Judah?

Jehoiakim slept with his fathers, and Jehoiachin, his son, reigned in his stead.

The king of Egypt did not come out of his land anymore because the king of Babylon had taken everything that belonged to him all the way from the River of Egypt up to the Euphrates River.

Reign of Jehoiachin.[b] Jehoiachin was eighteen years old when he began to reign, and he reigned for three months in Jerusalem. His mother’s name was Nehushta. She was the daughter of Elnathan from Jerusalem.

He did what was evil in the sight of the Lord, everything that his fathers had done. 10 During his reign, the servants of Nebu-chadnezzar, the king of Babylon, came up to Jerusalem and the city was besieged. 11 Nebuchadnezzar, the king of Babylon, came to Jerusalem while his servants were besieging it.

12 Jehoiachin, the king of Judah, went out to the king of Babylon, he, his mother, his servants, his princes, and his officials. The king of Babylon carried him off during the eighth year of his reign. 13 He carried off all of the treasures from the temple of the Lord and the treasures from the royal palace. He cut to pieces all of the gold vessels that Solomon, the king of Israel, had made for the temple of the Lord, just as the Lord had foretold. 14 He carried away all of Jerusalem and all of its princes and all of its brave warriors. There were ten thousand captives, and no craftsmen or iron smiths remained, only the poorest of the people were left. 15 He carried Jehoiachin off to Babylon along with the king’s mother, the king’s wives, his officers, and the important people of the land. He carried them off into captivity in Babylon. 16 The king of Babylon brought them into captivity, all of the important people, seven thousand of them, and the craftsmen and iron smiths, one thousand of them, and all of those who were strong and ready for war.

17 The king of Babylon made Mattaniah king in his father’s stead, and he changed his name to Zedekiah.

18 Reign of Zedekiah.[c] Zedekiah was twenty-one years old when he began to reign, and he reigned for eleven years in Jerusalem. His mother’s name was Hamutal. She was the daughter of Jeremiah from Libnah.

19 He did what was evil in the sight of the Lord, everything that Jehoiakim had done. 20 This happened to Jerusalem and Judah on account of the anger of the Lord, and he cast them out from his presence. Zedekiah then rebelled against the king of Babylon.

Hebrews 6

Chapter 6

[a]Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. And we will do so, if God permits.

[b]For when people have once been enlightened and have experienced the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then in spite of all this have fallen away, it is impossible to restore them again to repentance. For they are crucifying the Son of God for themselves once again and are holding him up to contempt.

When the soil drinks in the rain that repeatedly falls on it and produces a crop that is useful to those for whom it was cultivated, it receives a blessing from God. However, if it brings forth thorns and thistles, it is worthless, and a curse hangs over it. It will end by being burned.

But, beloved, in spite of what we have just said, we are convinced that your status is far superior as you proceed to salvation. 10 For God would not be so unjust as to ignore your work and the love that you have shown for his name by the services you have rendered to the saints and still continue to render.

11 However, we desire that each one of you will show the same diligence until you have achieved the ultimate fulfillment of your hope. 12 We do not want you to allow yourselves to become sluggish; rather, we want you to become imitators of those who through faith and patience are now heirs of the promises.

13 Cling Tightly to Hope.[c] When God made his promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “I will surely bless you and multiply your descendants.” 15 And so, after waiting patiently, he obtained the promise.

16 Human beings swear by someone greater than themselves, and the oath given as confirmation puts an end to all argument. 17 Likewise, when God desired to show even more clearly to the heirs of his promise the unalterable nature of his purpose, he confirmed it by an oath.

18 Therefore, by these two unchangeable acts in which it was impossible for God to lie, we who have taken refuge in his protection have been strongly encouraged to grasp firmly the hope that has been held out to us. 19 We have this hope as the anchor of the soul, a hope that enters the sanctuary behind the veil,[d] 20 where Jesus has entered as a forerunner on our behalf, having become a high priest forever according to the order of Melchizedek.

Joel 3

The Advent of New Times

Chapter 3

I Will Pour Out My Spirit on All Mankind[a]

After this,
    I will pour out my Spirit on all mankind.
Your sons and your daughters will prophesy;
    your old men shall dream dreams,
    and your young men shall see visions.
Even on the male and female slaves
    I will pour out my Spirit in those days.
I will show portents
    in the heavens and on the earth,
    blood and fire and columns of smoke.
The sun will be turned to darkness
    and the moon to blood
before the coming of the day of the Lord,
    that great and terrible day.
Then everyone will be saved
    who calls on the name of the Lord.
For on Mount Zion
    there will be a remnant,
    as the Lord has said,
and in Jerusalem there will be survivors
    whom the Lord will call.

Psalm 143

Psalm 143[a]

Prayer of a Penitent in Distress

[b]A psalm of David.

Lord, hear my prayer,
    incline your ear to my supplications.
In your faithfulness respond to me
    with your righteousness.
Do not subject your servant to your judgment,
    for no one living is righteous before you.[c]
[d]An enemy has stalked me unrelentingly
    and crushed me into the ground;
he has left me to live in darkness[e]
    like those long dead.
My spirit is faint within me,
    and my heart[f] has succumbed to fear.
I remember the days of old,
    reflecting on all your actions
    and meditating on the works of your hands.[g]
I stretch out my hands[h] to you;
    my soul thirsts for you like a parched land. Selah
[i]Answer me quickly, O Lord,
    for my spirit grows faint.
Do not hide your face from me
    or I will be like those who go down to the pit.[j]
At dawn[k] let me experience your kindness,
    for in you I place my trust.
Show me the path I must walk,
    for to you I lift up my soul.
Deliver me from my enemies, O Lord,
    for in you I seek refuge.
10 Teach me to do your will,
    for you are my God.[l]
Let your gracious Spirit lead me
    along a level path.
11 For your name’s sake,[m]Lord, preserve my life;
    in your righteousness deliver me from distress.
12 In your kindness, destroy my enemies,
    and annihilate all those who oppress me,
    for I am your servant.[n]

New Catholic Bible (NCB)

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