M’Cheyne Bible Reading Plan
31 Meanwhile the Philistines had begun the battle against Israel, and the Israelis fled from them and were slaughtered wholesale on Mount Gilboa. 2 The Philistines closed in on Saul and killed his sons Jonathan, Abinidab, and Malchishua.
3-4 Then the archers overtook Saul and wounded him badly. He groaned to his armor bearer, “Kill me with your sword before these heathen Philistines capture me and torture me.” But his armor bearer was afraid to, so Saul took his own sword and fell upon the point of the blade, and it pierced him through. 5 When his armor bearer saw that he was dead, he also fell upon his sword and died with him. 6 So Saul, his armor bearer, his three sons, and his troops died together that same day.
7 When the Israelis on the other side of the valley and beyond the Jordan heard that their comrades had fled and that Saul and his sons were dead, they abandoned their cities; and the Philistines lived in them.
8 The next day when the Philistines went out to strip the dead, they found the bodies of Saul and his three sons on Mount Gilboa. 9 They cut off Saul’s head and stripped off his armor and sent the wonderful news of Saul’s death to their idols and to the people throughout their land.
10 His armor was placed in the temple of Ashtaroth, and his body was fastened to the wall of Beth-shan.
11 But when the people of Jabesh-gilead heard what the Philistines had done, 12 warriors from that town traveled all night to Beth-shan and took down the bodies of Saul and his sons from the wall and brought them to Jabesh, where they cremated them. 13 Then they buried their remains beneath the oak tree at Jabesh and fasted for seven days.
11 And you should follow my example, just as I follow Christ’s.
2 I am so glad, dear brothers, that you have been remembering and doing everything I taught you. 3 But there is one matter I want to remind you about: that a wife is responsible to her husband, her husband is responsible to Christ, and Christ is responsible to God. 4 That is why, if a man refuses to remove his hat while praying or preaching, he dishonors Christ. 5 And that is why a woman who publicly prays or prophesies without a covering on her head dishonors her husband, for her covering is a sign of her subjection to him.[a] 6 Yes, if she refuses to wear a head covering, then she should cut off all her hair. And if it is shameful for a woman to have her head shaved, then she should wear a covering. 7 But a man should not wear anything on his head when worshiping, for his hat is a sign of subjection to men.[b]
God’s glory is man made in his image, and man’s glory is the woman. 8 The first man didn’t come from woman, but the first woman came out of man.[c] 9 And Adam, the first man, was not made for Eve’s benefit, but Eve was made for Adam. 10 So a woman should wear a covering on her head as a sign that she is under man’s authority,[d] a fact for all the angels to notice and rejoice in.
11 But remember that in God’s plan men and women need each other. 12 For although the first woman came out of man, all men have been born from women ever since, and both men and women come from God their Creator.
13 What do you yourselves really think about this? Is it right for a woman to pray in public without covering her head? 14-15 Doesn’t even instinct itself teach us that women’s heads should be covered? For women are proud of their long hair, while a man with long hair tends to be ashamed. 16 But if anyone wants to argue about this, all I can say is that we never teach anything else than this—that a woman should wear a covering when prophesying or praying publicly in the church, and all the churches feel the same way about it.
17 Next on my list of items to write you about is something else I cannot agree with. For it sounds as if more harm than good is done when you meet together for your communion services. 18 Everyone keeps telling me about the arguing that goes on in these meetings, and the divisions developing among you, and I can just about believe it. 19 But I suppose you feel this is necessary so that you who are always right will become known and recognized!
20 When you come together to eat, it isn’t the Lord’s Supper you are eating, 21 but your own. For I am told that everyone hastily gobbles all the food he can without waiting to share with the others, so that one doesn’t get enough and goes hungry while another has too much to drink and gets drunk. 22 What? Is this really true? Can’t you do your eating and drinking at home to avoid disgracing the church and shaming those who are poor and can bring no food? What am I supposed to say about these things? Do you want me to praise you? Well, I certainly do not!
23 For this is what the Lord himself has said about his Table, and I have passed it on to you before: That on the night when Judas betrayed him, the Lord Jesus took bread, 24 and when he had given thanks to God for it, he broke it and gave it to his disciples and said, “Take this and eat it. This is my body, which is given[e] for you. Do this to remember me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new agreement between God and you that has been established and set in motion by my blood. Do this in remembrance of me whenever you drink it.” 26 For every time you eat this bread and drink this cup you are retelling the message of the Lord’s death, that he has died for you. Do this until he comes again.
27 So if anyone eats this bread and drinks from this cup of the Lord in an unworthy manner, he is guilty of sin against the body and the blood of the Lord. 28 That is why a man should examine himself carefully before eating the bread and drinking from the cup. 29 For if he eats the bread and drinks from the cup unworthily, not thinking about the body of Christ and what it means, he is eating and drinking God’s judgment upon himself; for he is trifling with the death of Christ. 30 That is why many of you are weak and sick, and some have even died.
31 But if you carefully examine yourselves before eating you will not need to be judged and punished. 32 Yet, when we are judged and punished by the Lord, it is so that we will not be condemned with the rest of the world. 33 So, dear brothers, when you gather for the Lord’s Supper—the communion service—wait for each other; 34 if anyone is really hungry he should eat at home so that he won’t bring punishment upon himself when you meet together.
I’ll talk to you about the other matters after I arrive.
9 Then he thundered, “Call those to whom I have given the city! Tell them to bring their weapons with them!”
2 Six men appeared at his call, coming from the upper north gate, each one with his sword. One of them wore linen clothing and carried a writer’s case strapped to his side. They all went into the Temple and stood beside the bronze altar. 3 And the glory of the God of Israel rose from between the Guardian Angels where it had rested and stood above the entrance to[a] the Temple.
And the Lord called to the man with the writer’s case 4 and said to him, “Walk through the streets of Jerusalem and put a mark on the foreheads of the men who weep and sigh because of all the sins they see around them.”
5 Then I heard the Lord tell the other men: “Follow him through the city and kill everyone whose forehead isn’t marked. Spare not nor pity them— 6 kill them all—old and young, girls, women, and little children; but don’t touch anyone with the mark. And begin right here at the Temple.” And so they began by killing the seventy elders.
7 And he said, “Defile the Temple! Fill its courts with the bodies of those you kill! Go!” And they went out through the city and did as they were told.
8 While they were fulfilling their orders, I was alone. I fell to the ground on my face and cried out: “O Lord God! Will your fury against Jerusalem wipe out everyone left in Israel?”
9 But he said to me, “The sins of the people of Israel and Judah are very great and all the land is full of murder and injustice, for they say, ‘The Lord doesn’t see it! He has gone away!’ 10 And so I will not spare them nor have any pity on them, and I will fully repay them for all that they have done.”
11 Just then the man in linen clothing, carrying the writer’s case, reported back and said, “I have finished the work you gave me to do.”
48 How great is the Lord! How much we should praise him. He lives upon Mount Zion in Jerusalem. 2 What a glorious sight! See Mount Zion rising north of the city[a] high above the plains for all to see—Mount Zion, joy of all the earth, the residence of the great King.
3 God himself is the defender of Jerusalem.[b] 4 The kings of the earth have arrived together to inspect the city. 5 They marvel at the sight and hurry home again, 6 afraid of what they have seen; they are filled with panic like a woman in travail! 7 For God destroys the mightiest warships with a breath of wind. 8 We have heard of the city’s glory—the city of our God, the Commander of the armies of heaven. And now we see it for ourselves! God has established Jerusalem forever.
9 Lord, here in your Temple we meditate upon your kindness and your love. 10 Your name is known throughout the earth, O God. You are praised everywhere for the salvation[c] you have scattered throughout the world. 11 O Jerusalem,[d] rejoice! O people of Judah, rejoice! For God will see to it that you are finally treated fairly. 12 Go, inspect the city! Walk around and count her many towers! 13 Note her walls and tour her palaces so that you can tell your children.
14 For this great God is our God forever and ever. He will be our guide until we die.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.