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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Living Bible (TLB)
Version
Ruth 1

1-2 Long ago when judges ruled in Israel, a man named Elimelech, from Bethlehem,[a] left the country because of a famine and moved to the land of Moab. With him were his wife, Naomi, and his two sons, Mahlon and Chilion. During the time of their residence there, Elimelech died and Naomi was left with her two sons.

4-5 These young men, Mahlon and Chilion, married girls of Moab, Orpah and Ruth. But later, both men died, so that Naomi was left alone, without her husband or sons. 6-7 She decided to return to Israel with her daughters-in-law, for she had heard that the Lord had blessed his people by giving them good crops again.

But after they had begun their homeward journey, she changed her mind and said to her two daughters-in-law, “Why don’t you return to your parents’ homes instead of coming with me? And may the Lord reward you for your faithfulness to your husbands and to me. And may he bless you with another happy marriage.” Then she kissed them, and they all broke down and cried.

10 “No,” they said. “We want to go with you to your people.”

11 But Naomi replied, “It is better for you to return to your own people. Do I have younger sons who could grow up to be your husbands?[b] 12 No, my daughters, return to your parents’ homes, for I am too old to have a husband. And even if that were possible, and I became pregnant tonight, and bore sons 13 would you wait for them to grow up? No, of course not, my daughters; oh, how I grieve for you that the Lord has punished me in a way that injures you.”

14 And again they cried together, and Orpah kissed her mother-in-law good-bye, and returned to her childhood home; but Ruth insisted on staying with Naomi.

15 “See,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods; you should do the same.”

16 But Ruth replied, “Don’t make me leave you, for I want to go wherever you go and to live wherever you live; your people shall be my people, and your God shall be my God; 17 I want to die where you die and be buried there. May the Lord do terrible things to me if I allow anything but death to separate us.”

18 And when Naomi saw that Ruth had made up her mind and could not be persuaded otherwise, she stopped urging her. 19 So they both came to Bethlehem, and the entire village was stirred by their arrival.

“Is it really Naomi?” the women asked.

20 But she told them, “Don’t call me Naomi. Call me Mara,” (Naomi means “pleasant”; Mara means “bitter”) “for Almighty God has dealt me bitter blows. 21 I went out full and the Lord has brought me home empty; why should you call me Naomi when the Lord has turned his back on me and sent such calamity!”

22 (Their return from Moab and arrival in Bethlehem was at the beginning of the barley harvest.)

Acts 26

26 Then Agrippa said to Paul, “Go ahead. Tell us your story.”

So Paul, with many gestures,[a] presented his defense:

“I am fortunate, King Agrippa,” he began, “to be able to present my answer before you, for I know you are an expert on Jewish laws and customs. Now please listen patiently!

“As the Jews are well aware, I was given a thorough Jewish training from my earliest childhood in Tarsus[b] and later at Jerusalem, and I lived accordingly. If they would admit it, they know that I have always been the strictest of Pharisees when it comes to obedience to Jewish laws and customs. But the real reason behind their accusations is something else—it is because I am looking forward to the fulfillment of God’s promise made to our ancestors. The twelve tribes of Israel strive night and day to attain this same hope I have! Yet, O King, for me it is a crime, they say! But is it a crime to believe in the resurrection of the dead? Does it seem incredible to you that God can bring men back to life again?

“I used to believe that I ought to do many horrible things to the followers of Jesus of Nazareth.[c] 10 I imprisoned many of the saints in Jerusalem, as authorized by the High Priests; and when they were condemned to death, I cast my vote against them. 11 I used torture to try to make Christians everywhere curse Christ. I was so violently opposed to them that I even hounded them in distant cities in foreign lands.

12 “I was on such a mission to Damascus, armed with the authority and commission of the chief priests, 13 when one day about noon, sir, a light from heaven brighter than the sun shone down on me and my companions. 14 We all fell down, and I heard a voice speaking to me in Hebrew, ‘Paul, Paul, why are you persecuting me? You are only hurting yourself.’[d]

15 “‘Who are you, sir?’ I asked.

“And the Lord replied, ‘I am Jesus, the one you are persecuting. 16 Now stand up! For I have appeared to you to appoint you as my servant and my witness. You are to tell the world about this experience and about the many other occasions when I shall appear to you. 17 And I will protect you from both your own people and the Gentiles. Yes, I am going to send you to the Gentiles 18 to open their eyes to their true condition so that they may repent and live in the light of God instead of in Satan’s darkness, so that they may receive forgiveness for their sins and God’s inheritance along with all people everywhere whose sins are cleansed away, who are set apart by faith in me.’

19 “And so, O King Agrippa, I was not disobedient to that vision from heaven! 20 I preached first to those in Damascus, then in Jerusalem and through Judea, and also to the Gentiles that all must forsake their sins and turn to God—and prove their repentance by doing good deeds. 21 The Jews arrested me in the Temple for preaching this and tried to kill me, 22 but God protected me so that I am still alive today to tell these facts to everyone, both great and small. I teach nothing except what the Prophets and Moses said— 23 that the Messiah would suffer and be the First to rise from the dead, to bring light to Jews and Gentiles alike.”

24 Suddenly Festus shouted, “Paul, you are insane. Your long studying has broken your mind!”

25 But Paul replied, “I am not insane, Most Excellent Festus. I speak words of sober truth. 26 And King Agrippa knows about these things. I speak frankly for I am sure these events are all familiar to him, for they were not done in a corner! 27 King Agrippa, do you believe the Prophets? But I know you do—”

28 Agrippa interrupted him. “With trivial proofs like these,[e] you expect me to become a Christian?”

29 And Paul replied, “Would to God that whether my arguments are trivial or strong, both you and everyone here in this audience might become the same as I am, except for these chains.”

30 Then the king, the governor, Bernice, and all the others stood and left. 31 As they talked it over afterwards they agreed, “This man hasn’t done anything worthy of death or imprisonment.”

32 And Agrippa said to Festus, “He could be set free if he hadn’t appealed to Caesar!”

Jeremiah 36

36 In the fourth year of the reign of King Jehoiakim[a] of Judah (son of Josiah) the Lord gave this message to Jeremiah:

“Get a scroll and write down all my messages against Israel, Judah, and the other nations. Begin with the first message back in the days of Josiah, and write down every one of them. Perhaps when the people of Judah see in writing all the terrible things I will do to them, they will repent. And then I can forgive them.”

So Jeremiah sent for Baruch (son of Neriah), and as Jeremiah dictated, Baruch wrote down all the prophecies.

When all was finished, Jeremiah said to Baruch, “Since I am a prisoner here, you read the scroll in the Temple on the next day of fasting, for on that day people will be there from all over Judah. Perhaps even yet they will turn from their evil ways and ask the Lord to forgive them before it is too late, even though these curses of God have been pronounced upon them.”

Baruch did as Jeremiah told him to and read all these messages to the people at the Temple. This occurred on the day of fasting held in December of the fifth year of the reign of King Jehoiakim (son of Josiah). People came from all over Judah to attend the services at the Temple that day. 10 Baruch went to the office of Gemariah the scribe (son of Shaphan) to read the scroll. (This room was just off the upper assembly hall of the Temple, near the door of the New Gate.)

11 When Micaiah (son of Gemariah, son of Shaphan) heard the messages from God, 12 he went down to the palace to the conference room where the administrative officials were meeting. Elishama (the scribe) was there, as well as Delaiah (son of Shemaiah), Elnathan (son of Achbor), Gemariah (son of Shaphan), Zedekiah (son of Hananiah), and all the others with similar responsibilities. 13 When Micaiah told them about the messages Baruch was reading to the people, 14-15 the officials sent Jehudi (son of Nethaniah, son of Shelemiah, son of Cushi) to ask Baruch to come and read the messages to them too, and Baruch did.

16 By the time he finished they were badly frightened. “We must tell the king,” they said. 17 “But first, tell us how you got these messages. Did Jeremiah himself dictate them to you?” 18 So Baruch explained that Jeremiah had dictated them to him word by word, and he had written them down in ink upon the scroll. 19 “You and Jeremiah both hide,” the officials said to Baruch. “Don’t tell a soul where you are!” 20 Then the officials hid the scroll in the room of Elishama the scribe and went to tell the king.

21 The king sent Jehudi to get the scroll. Jehudi brought it from Elishama the scribe and read it to the king as all his officials stood by. 22 The king was in a winterized part of the palace at the time, sitting in front of a fireplace,[b] for it was December and cold. 23 And whenever Jehudi finished reading three or four columns, the king would take his knife, slit off the section, and throw it into the fire, until the whole scroll was destroyed. 24-25 And no one protested except Elnathan, Delaiah, and Gemariah. They pled with the king not to burn the scroll, but he wouldn’t listen to them. Not another of the king’s officials showed any signs of fear or anger at what he had done.

26 Then the king commanded Jerahmeel (a member of the royal family[c]) and Seraiah (son of Azriel) and Shelemiah (son of Abdeel) to arrest Baruch and Jeremiah. But the Lord hid them!

27 After the king had burned the scroll, the Lord said to Jeremiah: 28 Get another scroll and write everything again just as you did before, 29 and say this to the king: “This is what the Lord says! You burned the scroll because it said the king of Babylon would destroy this country and everything in it. 30 And now the Lord adds this concerning you, Jehoiakim, king of Judah: He shall have no one to sit upon the throne[d] of David. His dead body shall be thrown out to the hot sun and frosty nights, 31 and I will punish him and his family and his officials because of their sins. I will pour out upon them all the evil I promised—upon them and upon all the people of Judah and Jerusalem, for they wouldn’t listen to my warnings.”

32 Then Jeremiah took another scroll and dictated again to Baruch all he had written before, only this time the Lord added a lot more!

Jeremiah 45

45 This is the message[a] Jeremiah gave to Baruch in the fourth year of the reign of King Jehoiakim (son of Josiah), after Baruch had written down all God’s messages as Jeremiah was dictating them to him:

O Baruch, the Lord God of Israel says this to you: You have said, Woe is me! Don’t I have troubles enough already? And now the Lord has added more! I am weary of my own sighing and I find no rest. But tell Baruch this, The Lord says: I will destroy this nation that I built; I will wipe out what I established. Are you seeking great things for yourself? Don’t do it! For though I will bring great evil upon all these people, I will protect you wherever you go, as your reward.

Psalm 9

O Lord, I will praise you with all my heart and tell everyone about the marvelous things you do. I will be glad, yes, filled with joy because of you. I will sing your praises, O Lord God above all gods.[a]

My enemies will fall back and perish in your presence; you have vindicated me; you have endorsed my work, declaring from your throne that it is good.[b] You have rebuked the nations and destroyed the wicked, blotting out their names forever and ever. O enemies of mine, you are doomed forever. The Lord will destroy your cities; even the memory of them will disappear.

7-8 But the Lord lives on forever; he sits upon his throne to judge justly the nations of the world. All who are oppressed may come to him. He is a refuge for them in their times of trouble. 10 All those who know your mercy, Lord, will count on you for help. For you have never yet forsaken those who trust in you.

11 Oh, sing out your praises to the God who lives in Jerusalem.[c] Tell the world about his unforgettable deeds. 12 He who avenges murder has an open ear to those who cry to him for justice. He does not ignore the prayers of men in trouble when they call to him for help.

13 And now, O Lord, have mercy on me; see how I suffer at the hands of those who hate me. Lord, snatch me back from the jaws of death. 14 Save me, so that I can praise you publicly before all the people at Jerusalem’s gates[d] and rejoice that you have rescued me.

15 The nations fall into the pitfalls they have dug for others; the trap they set has snapped on them. 16 The Lord is famous for the way he punishes the wicked in their own snares![e]

17 The wicked shall be sent away to hell; this is the fate of all the nations forgetting the Lord. 18 For the needs of the needy shall not be ignored forever; the hopes of the poor shall not always be crushed.

19 O Lord, arise and judge and punish the nations; don’t let them defy you! 20 Make them tremble in fear; put the nations in their place until at last they know they are but puny men.

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.