M’Cheyne Bible Reading Plan
A Levite and His Servant
19 At that time Israel did not have a king [17:6].
There was a Levite who lived in the ·faraway [remote] ·mountains [hill country] of Ephraim. He had taken a ·slave woman [concubine; 8:31] from the city of Bethlehem in the land of Judah to live with him, 2 but she ·was unfaithful to [or became angry with] him. She left him and went back to her father’s house in Bethlehem in Judah and stayed there for four months. 3 Then her husband went to ·ask her [persuade her; L speak to her heart] to come back to him, taking with him his servant and two donkeys. When the Levite came to her father’s house, she invited him to come in, and her father was happy to ·see [welcome; meet] him. 4 The father-in-law, the young woman’s father, ·asked [urged; persuaded] him to stay. So he stayed for three days and ate, drank, and slept there [C hospitality was (and is) a very high cultural value in the Middle East].
5 On the fourth day they got up early in the morning. The Levite was getting ready to leave, but the woman’s father said to his son-in-law, “·Refresh [Strengthen] yourself by eating something. Then go.” 6 So the two men sat down to eat and drink together. After that, the father said to him, “Please stay tonight. Relax and enjoy yourself.” 7 When the man got up to go, his father-in-law ·asked [urged; persuaded] him to stay. So he stayed again that night. 8 On the fifth day the man got up early in the morning to leave. The woman’s father said, “·Refresh [Strengthen] yourself. Wait until this afternoon.” So the two men ate together.
9 When the Levite, his ·slave woman [concubine; v. 1], and his servant got up to leave, the father-in-law, the young woman’s father, said, “It’s almost night. The day is almost gone. Spend the night here and enjoy yourself. Tomorrow morning you can get up early and go home.” 10 But the Levite did not want to stay another night. So he took his two saddled donkeys and his ·slave woman [concubine] and ·traveled toward [L arose and went and came opposite] the city of Jebus (also called Jerusalem).
11 As the day was almost over, they came near Jebus. So the servant said to his master, “Let’s stop at this city of the Jebusites, and spend the night here.”
12 But his master said, “No. We won’t go inside a foreign city. Those people are not ·Israelites [L of the sons/T children of Israel]. We will go on to the city of Gibeah.” 13 He said, “Come on. Let’s try to make it to Gibeah or Ramah so we can spend the night in one of those cities.” 14 So they went on. The sun went down as they came near Gibeah, which belongs to the tribe of Benjamin. 15 They stopped there to spend the night. They came to the public square [C an open area inside the city gate, the hub for business, government, and social interaction] of the city and sat down, but no one invited them home to spend the night [C a mark of shame for the city, since hospitality was of great importance; contrast this with vv. 3–9].
16 Finally, in the evening an old man came in from his work in the fields. His home was in the ·mountains [hill country] of Ephraim, but now he was ·living [residing; staying] in Gibeah. (The people of Gibeah were from the tribe of Benjamin.) 17 He saw the traveler in the public square and asked, “Where are you going? Where did you come from?”
18 The Levite answered, “We are traveling from Bethlehem in Judah to my home in a remote area of the ·mountains [hill country] of Ephraim. I have been to Bethlehem in Judah, but now I am going to the ·Holy Tent [L House] of the Lord [C probably the shrine at Shiloh; 18:31; Josh. 18:1].[a] No one has invited me to stay in his house. 19 We already have straw and food for our donkeys and bread and wine for me, ·the young woman [L your maidservant], and my ·servant [L the young man with your servants; C politely referring to himself and his servants as the old man’s servants]. We don’t need anything.”
20 The old man said, “You are welcome to stay at my house. Let me give you anything you need, but don’t spend the night in the public square.” 21 So the old man took the Levite into his house, and he fed their donkeys. They washed their feet and had something to eat and drink.
22 While they were enjoying themselves, [L look; T behold] some ·wicked [worthless; troublemaking] men of the city surrounded the house and beat on the door. They shouted to the old man who owned the house, “Bring out the man who came to your house. We want to ·have sexual relations with [L know; C a euphemism for sex] him.” [C The Benjamites had become as evil as the men of Sodom; Gen. 19:1–11.]
23 The owner of the house went outside and said to them, “No, my ·friends [brothers]. Don’t be so evil. This man is a guest in my house. Don’t do this ·terrible [outrageous; disgraceful; vile] thing! 24 Look, here are my ·daughter, who has never had sexual relations before [L virgin daughter], and the man’s ·slave woman [concubine; v. 1]. I will bring them out to you now. You can ·abuse [violate] them and do ·anything you want [L what is good in your eyes] with them, but don’t do such a ·terrible [outrageous; disgraceful; vile] thing to this man.”
25 But the men would not listen to him. So the Levite took his ·slave woman [concubine; v. 1] and sent her outside to them. They ·forced her to have sexual relations with them [raped her], and they abused her all night long. Then, at dawn, they let her go. 26 She came back to the house where her master was staying and fell down at the door and lay there until daylight.
27 In the morning when the Levite got up, he opened the door of the house and went outside to go on his way. But his slave woman was lying at the doorway of the house, with her hands on the ·doorsill [threshold]. 28 The Levite said to her, “Get up; let’s go.” But she did not answer. So he put her on his donkey and went home.
29 When the Levite got home, he took a knife and cut his ·slave woman [concubine; v. 1] into twelve parts, limb by limb. Then he sent a part to each area of Israel. 30 Everyone who saw this said, “Nothing like this has ever happened before, not since the ·people [L sons; T children] of Israel came out of Egypt. Think about it [Consider this; or Just imagine!]. Discuss it [Take counsel; or Make a plan]. Tell us what to do [or Speak out against this!].”
23 Paul looked [L intently] at the ·council [Sanhedrin; 22:30] and said, “[L Men,] Brothers, I have ·lived my life [conducted myself; L lived as a citizen] ·without guilt feelings [L with a good/clear conscience] before God up to this day.” 2 Ananias, the high priest [C high priest from ad 47 to 58; not the man named in 22:12], heard this and told the men who were standing near Paul to ·hit [strike] him on the mouth. 3 Paul said to ·Ananias [L him], “God ·will [or is about to] ·hit [strike] you, too! You ·are like a wall that has been painted white [whitewashed wall!; C a wall with many flaws covered only by a coat of paint]. ·You sit [L Do you sit…?] there and judge me, using the ·law of Moses [L law], but you are telling them to hit me, and that is against the law.”
4 The men standing near Paul said to him, “·You cannot insult [or How dare you insult; L Are you insulting…?] God’s high priest like that!”
5 Paul said, “Brothers, I did not know this man was the high priest [C perhaps because of poor eyesight (Gal. 4:15; 6:11), or because the high priest was not in his formal vestments, or Paul is speaking ironically]. It is written in the Scriptures, ‘You must not ·curse [L speak evil of] a leader of your people [Ex. 22:28].’” 6 Some of the men in the meeting were Sadducees [C Jewish religious party with most influence in the Jewish high court (Sanhedrin) and among the Temple leadership; 4:1], and others were Pharisees [C religious party that strictly observed OT laws and added traditions; 5:34]. ·Knowing [or Realizing] this, Paul ·shouted [called out] ·to them [L in the council/Sanhedrin], “My brothers, I am a Pharisee, ·and my father was a Pharisee [or descended from Pharisees; L a son of Pharisees]. I am on trial here because ·I believe that people will rise from the dead [L of the hope and the resurrection].”
7 When Paul said this, there was an argument between the Pharisees and the Sadducees, and the ·group [assembly] was divided. 8 ([L For] The Sadducees ·do not believe that people will rise from the dead [L say there is no resurrection] nor do they believe in angels or spirits. But the Pharisees believe in them all.) 9 So there was a great ·uproar [commotion; outcry]. Some of the ·teachers of the law [scribes], who were Pharisees, stood up and ·argued [protested violently/vehemently], “We find ·nothing wrong [no fault; nothing evil] with this man. ·Maybe [L What if…?] an angel or a spirit did speak to him.”
10 The argument was ·beginning to turn into such a fight [becoming so great] that the ·commander [tribune] was afraid they would tear Paul to pieces. So he told the soldiers to go down and take Paul away and ·put him in [bring him to] the ·army building [barracks].
11 The next night the Lord came and stood by Paul. He said, “Be brave [or Don’t be afraid; Rest assured]! [L For just as] You have ·told [testified to] people in Jerusalem about me. You must ·do the same [L testify to me] in Rome.”
12 In the morning ·some of Paul’s Jewish opponents [L the Jews] ·made a plan [entered a conspiracy] to kill Paul, and they took an oath not to eat or drink anything until they had killed him. 13 There were more than forty men who ·made this plan [formed this conspiracy]. 14 They went to the ·leading [T chief] priests and the elders and said, “We have ·taken [sworn] an oath not to ·eat or drink [L taste anything] until we have killed Paul. 15 So [L now] this is what we want you [L together with the Sanhedrin] to do: Send a message to the ·commander [tribune] to bring Paul out to you as though you want to ·ask him more questions [L determine more accurately the facts of his case]. We will be waiting to kill him ·while he is on the way [before he arrives] here.”
16 But ·Paul’s nephew [L the son of Paul’s sister] heard about this ·plan [plot; L ambush plan] and went to the ·army building [barracks] and told Paul. 17 Then Paul called one of the ·officers [centurions] and said, “Take this young man to the ·commander [tribune]. [L For] He has ·a message for him [L something to report to him].”
18 So ·the officer [L he] brought ·Paul’s nephew [L him] to the ·commander [tribune] and said, “The prisoner, Paul, [L called me over and] asked me to bring this young man to you. He wants to tell you something.”
19 The ·commander [tribune] took the young man’s hand and led him to a place where they could be alone. He asked, “What do you ·want to tell [have to report to] me?”
20 ·The young man [L He] said, “The Jews have ·decided [conspired; agreed] to ask you to bring Paul down to ·their council meeting [the Sanhedrin] tomorrow. They want you to think they are going to ·ask him more questions [L inquire more accurately concerning him]. 21 But don’t ·believe [be persuaded by] them! [L Because] More than forty men are ·hiding and waiting to kill Paul [L waiting in ambush for him]. They have all taken an oath not to eat or drink until they have killed him. Now they are [L ready,] waiting for you to agree.”
22 [L Therefore] The ·commander [tribune] sent the young man away, ordering him, “Don’t tell anyone that you have ·told [revealed to] me ·about their plan [L these things].”
Paul Is Sent to Caesarea
23 Then ·the commander [L he] called two ·officers [centurions] and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred men with spears to leave for Caesarea at ·nine o’clock tonight [L at the third hour of the night; C night begins about 6 PM]. 24 Get ·some horses [mounts; L animals] for Paul to ride so he can be taken to Governor Felix [C held office from ad 52–59] safely.” 25 And he wrote a letter ·that said [of this kind; to this effect; L possessing this type/pattern]:
26 From Claudius Lysias.
To the Most Excellent Governor Felix:
Greetings.
27 Some of the Jews had ·taken [seized] this man and ·planned [were about] to kill him. But I learned that he is a Roman citizen, so I went with my soldiers and ·saved [rescued] him. 28 I wanted to know ·why [L the charge/reason] they were accusing him, so I brought him before their ·council meeting [Sanhedrin]. 29 I ·learned [L found; discovered] that the accusation had to do with ·questions [debates; disputed matters] about their own law [C the law of Moses], but no charge was worthy of death or ·jail [chains]. 30 When I was ·told [informed] that ·some of them were planning to kill Paul [L there was a plot against the man], I sent him to you at once. I also ·told [ordered] ·them [L his accusers] to tell you what they have against him.
31 So the soldiers ·did what they were told [followed orders] and took Paul and brought him to the city of Antipatris [C city 40 miles from Jerusalem and 25 miles from Caesarea] that night. 32 The next day the horsemen ·went [were sent] with ·Paul to Caesarea [L him], but the other soldiers went back to the ·army building in Jerusalem [L barracks]. 33 When ·the horsemen [L they] came to Caesarea and ·gave [delivered] the letter to the governor, they turned Paul over to him. 34 The governor read the letter and asked Paul, “What ·area [province] are you from?” When he learned that Paul was from Cilicia [9:11], 35 he said, “I will hear your case when ·those who are against you [your accusers] come here, too.” Then the governor gave orders for Paul to be kept under guard in Herod’s ·palace [headquarters; Praetorium].
The Promise of the Lord
33 While Jeremiah was still ·locked up [confined; imprisoned] in the courtyard of the guards, the Lord spoke his word to him a second time: 2 “These are the words of the Lord, who made it [C the earth; Gen. 1], ·shaped [formed; C like a potter] it, and ·gave it order [established it], whose name is the Lord: 3 ‘Pray [L Call] to me, and I will answer you. I will tell you ·important secrets [L great and hidden things] you have never ·heard [L known] before.’ 4 This is what the Lord, the God of Israel, says about the houses in this city [C Jerusalem] and the ·royal palaces [L houses of the king] of Judah that have been torn down ·to be used in defense of the attack by the Babylonian army [L against the siege ramps and against the sword]: 5 ‘Some people will come to fight against the ·Babylonians [L Chaldeans]. They will fill them [C the houses] with ·the bodies of people [corpses] I ·killed [struck] in my ·hot anger [L anger and my wrath]. I have ·turned away [L hidden my face] from this city because of all the evil its people have done.
6 “‘But then I will bring ·health [recovery] and healing to the people there. I will heal them and ·let them enjoy [L reveal to them] ·great [an abundance of] peace and ·safety [security]. 7 I will ·bring Judah and Israel back from captivity [restore the fortunes of Judah and Israel] and ·make them strong countries [L rebuild them] as in the past. 8 They sinned against me, but I will ·wash away [cleanse them from] that sin. They did ·evil [iniquity] and ·turned away from [transgressed against] me, but I will forgive them. 9 Then it [C Jerusalem] will be to me a name that brings joy! And people from all nations of the earth will praise [L and glorify] it when they hear about the good things I am doing there. They will ·be surprised [fear] and ·shocked [tremble] at all the good things and the ·peace [or prosperity] I will bring to it.’
10 “You are saying, ‘Our country is an ·empty desert [ruin], without people or animals.’ But this is what the Lord says: It is now quiet in the streets of Jerusalem and in the towns of Judah, without people or animals, but ·it will be noisy there soon [L there will once more be heard…]! 11 ·There will be [L …the] sounds of joy and gladness and the happy sounds of brides and bridegrooms. There will be the sounds of people bringing to the ·Temple [L house] of the Lord their offerings of thanks to the Lord. They will say,
‘Praise the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
because the Lord is good!
His ·love [loyalty] continues forever!’
They will say this because I will ·again do good things for Judah [restore the fortunes of the land], as I did in the beginning,” says the Lord.
12 This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: “This place is ·empty [a ruin] now, without people or animals. But there will be shepherds in this place [C Judah] and pastures where they let their flocks rest. 13 ·Shepherds will again count their sheep as the sheep walk in front of them [L Flocks will again pass under the hand of those who count them]. They will count them in the mountains and in the ·western hills [L Shephelah], in ·southern Judah [L the Negev] and the land of Benjamin, and around Jerusalem and the other towns of Judah!” says the Lord.
The Good Branch
14 The Lord says, “The ·time is [L days are] coming when I will do the good thing I promised to the people of Israel and Judah.
15 In those days and at that time,
I will make a ·good [righteous] branch sprout from David’s family [Is. 11:1; Zech. 3:8; 6:12].
He will do ·what is fair [justice] and ·right [righteousness] in the land.
16 ·At that time [L In those days] Judah will be ·saved [rescued],
and the people of Jerusalem will live ·in safety [with confidence].
·The branch will be named [L This one will be called by this]:
The Lord ·Does What Is Right [Our Righteousness].”
17 This is what the Lord says: “·Someone from David’s family will always sit on the throne of the family [L David will never lack a man who will sit on the throne of the house] of Israel [2 Sam. 7:11–16]. 18 And there will always be priests from the family of Levi. They will always stand before me to offer burnt offerings [Lev. 1:1–17] and grain [L gift; tribute] offerings [Lev. 2:1] and sacrifices to me [Num. 25:13].”
19 The Lord spoke his word to Jeremiah, saying: 20 “This is what the Lord says: I have an ·agreement [covenant; treaty] with day and night that they will always come at the right times [C the covenant with Noah; Gen. 9:8–17]. If you could ·change [L break] that ·agreement [covenant; treaty], 21 only then could you ·change [L break] my ·agreement [covenant; treaty] with David and Levi. Only then would my servant David not have a descendant ruling on his throne. And only then would the family of Levi not be serving me [C in the Temple]. 22 But I will give many ·descendants [L seed] to my servant David and to the family group of Levi who serve me. They will be as many as the stars in the sky that no one can count. They will be as many as the grains of sand on the seashore that no one can measure [Gen. 15:5; 22:17; 26:4].”
23 The Lord spoke his word to Jeremiah, saying: 24 “Have you [C Jeremiah] heard what the people are saying? They say: ‘The Lord ·turned away from [rejected] the two ·families [kingdoms; C of Israel and Judah] that he chose.’ Now they [L hold my people in such contempt that they] don’t think of them as a nation anymore!”
25 This is what the Lord says: “If I had not made my ·agreement [covenant; treaty] with day and night [v. 20], and if I had not made the ·laws [statutes; ordinances; requirements] for the ·sky [heavens] and earth, 26 only then would I ·turn away from [reject] Jacob’s ·descendants [L seed]. And only then would I not let the ·descendants [L seed] of David my servant rule over the ·descendants [L seed] of Abraham, Isaac, and Jacob. But I will be ·kind [compassionate] to them and ·cause good things to happen to them [restore their fortunes] again.”
A Morning Prayer
David sang this when he ran away from his son Absalom [2 Sam. 15–19].
3 Lord, ·I have many enemies [L how many are my foes?]!
·Many people [L How many…?] have ·turned [L risen] against me.
2 Many are saying about me,
“·God won’t rescue him [L There is no salvation for him in God].” ·
3 But, Lord, you are my shield [C protector],
my ·wonderful God [L glory] who ·gives me courage [L lifts up my head].
4 I will ·pray [L lift my voice] to the Lord,
and he will answer me from his holy mountain [C Zion, the location of the Temple]. ·
5 I can lie down and go to sleep,
and I will wake up again,
because the Lord ·gives me strength [sustains/upholds me].
6 Thousands of troops may ·surround me [L set themselves around me],
but I am not afraid.
7 Lord, rise up!
My God, come ·save [rescue; T deliver] me!
You have struck my enemies on the cheek;
you have broken the teeth of the wicked.
8 ·The Lord can save his people [L Salvation/Rescue/Deliverance belongs to the Lord].
·Bless your people [L May your blessing be on your people]. ·
An Evening Prayer
For the director of music. With stringed instruments. A psalm of David.
4 Answer me when I ·pray [L call] to you,
my God who ·does what is right [is righteous; or who vindicates me].
·Make things easier for me [Give me room; Widen my way] when I am in trouble.
Have mercy on me and hear my prayer.
2 People, how long will you turn my ·honor [glory] into shame?
How long will you love what is ·false [empty] and ·look for [seek] lies [C possibly referring to false gods]? ·
3 You know that the Lord has ·chosen [set apart; distinguished] for himself those who are loyal to him [C in covenant relationship with him].
The Lord listens when I ·pray [call] to him.
4 When you ·are angry [are disturbed; L tremble], do not sin.
·Think about these things [Meditate; L Speak to your heart] quietly
·as you go to bed [L on your bed]. ·
5 ·Do what is right as a sacrifice to the Lord [L Sacrifice right/righteous sacrifices]
and trust the Lord.
6 Many people ask,
“Who will ·give us [L make us see] anything good?”
Lord, ·be kind to us [L let the light of your face shine on us; Num. 6:24–26].
7 But you have ·made me very happy [L given joy to my heart],
happier than they are,
even with all their grain and new wine.
8 I ·go to bed [L lie down] and sleep in peace,
because, Lord, only you ·keep me safe [make me secure].
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