M’Cheyne Bible Reading Plan
Aaron’s Walking Stick Buds
17 The Lord said to Moses, 2 “Speak to the ·people [L sons; T children] of Israel and get twelve ·walking sticks [staffs] from them—one from the leader of each ·tribe [family group; L house of their fathers]. Write the name of each man on his ·stick [staff], and 3 on the ·stick [staff] from Levi, write Aaron’s name. There must be one ·stick [staff] for the head of each ·tribe [family; L house of their fathers]. 4 Put them in the Meeting Tent in front of the ·Ark of the Agreement [Treaty; Covenant; L Testimony; Ex. 25:10], where I meet with you. 5 I will choose one man whose ·walking stick [staff] will begin to grow leaves [C indicating God’s affirmation]; in this way I will stop the ·Israelites [L sons/T children of Israel] from always ·complaining [grumbling] against you.”
6 So Moses spoke to the ·Israelites [L sons/T children of Israel]. Each of the twelve leaders gave him a ·walking stick [staff]—one from each ·tribe [family; L house of their fathers]—and Aaron’s ·walking stick [staff] was among them. 7 Moses put them before the Lord in the Tent of the ·Agreement [Testimony; Treaty; Covenant].
8 The next day, when Moses entered the Tent of the ·Agreement [Testimony; Treaty; Covenant], he saw that Aaron’s ·stick [staff] (which stood for the family of Levi) had grown leaves. It had even budded, blossomed, and produced almonds. 9 So Moses brought out to the ·Israelites [L sons/T children of Israel] all the ·walking sticks [staffs] from the Lord’s presence. They all looked, and each man took back his ·stick [staff].
10 Then the Lord said to Moses, “Put Aaron’s ·walking stick [staff] back in front of the ·Ark of the Agreement [Treaty; Covenant; L Testimony; Ex. 25:10]. It will ·remind [L serve as a sign to] these people who are always turning against me to stop their ·complaining [grumbling] against me so they won’t die.” 11 So Moses obeyed what the Lord commanded him.
12 The ·people [L sons/T children] of Israel said to Moses, “We ·are going to die [will perish]! We are ·destroyed [lost]. We are all ·destroyed [lost]! 13 Anyone who even comes near the Holy Tent of the Lord will die. Will we all ·die [perish]?”
The Work of the Priests and Levites
18 The Lord said to Aaron, “You, your sons, and your ·family [father’s house] are now responsible for any wrongs done against the Holy Place; you and your sons are responsible for any wrongs done against the priests. 2 Bring with you your ·fellow [brother] Levites from your tribe, and they will ·help [join; C the name Levi means “joined”] you and your sons serve in the Tent of the ·Agreement [Testimony; Treaty; Covenant; Ex. 25:10]. 3 They are under your control, to do all the work that needs to be done in the Tent. But they must not go near the things in the Holy Place or near the altar. If they do, both you and they will die. 4 They will join you in taking care of the Meeting Tent. They must do the work at the Tent, and no ·one else [stranger; outsider] may come near you.
5 “You must take care of the Holy Place and the altar so that I won’t become angry with the ·Israelites [L sons/T children of Israel] again. 6 I myself chose your ·fellow [brother] Levites from among the ·Israelites [L sons/T children of Israel] as a gift given for you to the Lord, to work at the Meeting Tent. 7 But only you and your sons may ·serve as priests [L guard the priesthood]. Only you may serve at the altar or go behind the curtain. I am giving you this gift of serving as a priest, and ·anyone else [any stranger/outsider] who comes near the Holy Place will be put to death.”
8 Then the Lord said to Aaron, “I myself make you responsible for the offerings given to me. All the holy offerings that the ·Israelites [L sons/T children of Israel] give to me, I give to you and your sons as your share, your ·continual [perpetual] portion. 9 Your share of the ·holy offerings [L holy of the holy things] is that part which is not burned. When the people bring me gifts as ·most holy offerings [L holy of the holy things], whether they are ·grain [L gift; tribute; Lev. 2:1] or ·sin [or purification; Lev. 4:3] or ·penalty [guilt; reparation; Lev. 5:14—6:7] offerings, they will be set apart for you and your sons. 10 You must eat the offering in ·a most holy place [L the holy of holy places]. Any male may eat it, but you must respect it as holy.
11 “I also give you the offerings the ·Israelites [L sons/T children of Israel] present to me. I give these to you and your sons and daughters as your ·continual [perpetual] share. Anyone in your ·family [L house] who is clean [C in a ritual sense] may eat it.
12 “And I give you all the best olive oil and all the best new wine and grain. This is what ·the Israelites [L they] give to me, the Lord, from the first crops they harvest. 13 When they bring to the Lord all the first things they harvest, they will be yours. Anyone in your ·family [L house] who is clean [C in a ritual sense] may eat these things.
14 “Everything in Israel that is ·given to the Lord [devoted; C set aside for God] is yours. 15 The ·first one born [L one that opens the womb] to any family, whether people or animals, will be offered to the Lord. And that will be yours. But you must ·make a payment for [ransom; redeem] every firstborn child and every firstborn animal that is unclean [C in a ritual sense]. 16 When they are one month old, you ·must make a payment for [ransom; redeem] them of ·two ounces [L five shekels, that is twenty gerahs] of silver, as set by the Holy Place measure [3:40–50; Ex. 13:2, 11–16].
17 “But you must not ·make a payment for [ransom; redeem] the firstborn ox or sheep or goat. Those animals are holy. ·Sprinkle [Dash] their blood on the altar and ·burn [turn into smoke] their fat as an offering made by fire. The smell is pleasing to the Lord. 18 But the meat will be yours, just as the breast that is presented and the right thigh will be yours. 19 Anything the ·Israelites [L sons/T children of Israel] present as holy gifts I, the Lord, give to you, your sons and daughters as your ·continual [perpetual] portion. This is a lasting ·agreement [treaty; covenant] of salt [C representing perpetual agreement because salt can survive fire; Lev. 2:13] before the Lord for you and your children forever.”
20 The Lord also said to Aaron, “You will not inherit any of the land, and you will not own any land among the other people [Gen. 49:5–7]. I will be yours. Out of all the ·Israelites [L sons/T children of Israel], only you will inherit me.
21 “When the people of Israel give me a ·tenth [T tithe] of what they make, I will give that tenth to the ·Levites [L sons of Levi; Lev. 27:30–32; Deut. 12:17–19; 14:22–29]. This is their payment for the work they do serving at the Meeting Tent. 22 But the other ·Israelites [L sons/T children of Israel] must never go near the Meeting Tent, or they will die for their sin. 23 Only the Levites should work in the Meeting Tent and be responsible for any sins against it. This is a ·rule from now on [perpetual statute/ordinance/requirement throughout your generations]. The Levites will not inherit any land among the other ·Israelites [L sons/T children of Israel], 24 but when the ·Israelites [L sons/T children of Israel] give a ·tenth [T tithe] of everything they make to me, I will give that ·tenth [T tithe] to the Levites as a reward. That is why I said about the Levites: ‘They will not inherit any land among the ·Israelites [L sons/T children of Israel].’”
25 The Lord said to Moses, 26 “Speak to the Levites and tell them: ‘You will receive a ·tenth [T tithe] of everything the ·Israelites [L sons/T children of Israel] make, which I will give to you. But you must give a ·tenth of that [L tenth of a tenth; T tithe of a tithe] back to the Lord. 27 I will accept your offering just as much as I accept the offerings from others, who give ·new grain [L the grain of the threshing floor] or ·new wine [L the fullness of the winepress]. 28 In this way you will present an offering to the Lord as the other ·Israelites [L sons/T children of Israel] do. When you receive a ·tenth [T tithe] from the ·Israelites [L sons/T children of Israel], you will give a ·tenth [tithe] of that to Aaron, the priest, as the Lord’s share. 29 Choose the best and holiest part from what you are given as the portion you must give to the Lord.’
30 “Say to the Levites: ‘When you present the best, it will be accepted as much as the ·grain [L product of the threshing floor] and ·wine [L product of the wine press] from the other people. 31 You and your ·families [L house] may eat all that is left anywhere, because it is your pay for your work in the Meeting Tent. 32 And if you always give the best part to the Lord, you will never be guilty. If you do not ·sin against [profane] the holy offerings of the ·Israelites [L sons/T children of Israel], you will not die.’”
A Prayer About a False Friend
For the director of music. With stringed instruments. A ·maskil [skillful psalm; meditation] of David.
55 God, ·listen [L give ear] to my prayer
and do not ·ignore [hide from] my ·cry for help [supplication].
2 Pay attention to me and answer me.
·I am troubled and [My cares give me no peace and I am] upset
3 by ·what the enemy says [L the voice/sound of my enemy]
and ·how the wicked look at me [before the stares/or because of the afflictions of my enemy].
They bring troubles down on me,
and in anger they ·attack [persecute; or hate] me.
4 ·I am frightened inside [L My heart writhes inside me];
the terror of death has ·attacked [L fallen on] me.
5 ·I am scared and shaking [Fear and trembling come on me],
and ·terror [shuddering] ·grips [overwhelms] me.
6 I said, “·I wish [O that] I had wings like a dove.
Then I would fly away and rest.
7 I would ·wander [flee] far away
and stay in the ·desert [wilderness]. ·
8 I would hurry to my place of escape,
far away from the raging wind and ·storm [tempest].”
9 Lord, ·destroy [or frustrate; or check; or confuse; L swallow] and ·confuse [confound; L divide] their ·words [speech; or plans; L tongues; Gen. 11:1–9],
because I see violence and ·fighting [strife; contention; accusation] in the city.
10 Day and night they are all around its walls,
and evil and trouble are everywhere inside.
11 Destruction is ·everywhere in the city [L in its midst];
·trouble [oppression] and ·lying [deception] never leave its ·streets [public square].
12 It was not an enemy ·insulting [scorning; reproaching] me.
I could ·stand [bear] that.
It was not someone who hated me who insulted me.
I could hide from him.
13 But it is you, a person like me,
my companion and good friend.
14 We had ·a good friendship [sweet fellowship together]
and walked ·together [or noisily; or quietly; or with the crowd] to God’s ·Temple [L house].
15 Let death ·take away [L rise up on] ·my enemies [L them].
Let them ·die while they are still young [L go down to the grave/underworld/Sheol while they are living]
because evil ·lives with them [L is their home within them].
16 But I will call to God for help,
and the Lord will ·save me [give me victory].
17 Morning, noon, and ·night [L evening] I ·am troubled and upset [sigh and moan],
but he will listen to ·me [L my voice].
18 Many are against me,
but he ·keeps me safe [L redeems/ransoms me whole/in peace] in battle.
19 God who ·lives forever [or is enthroned from of old]
will hear me and ·punish [L humble] them. ·
But they will not change;
they do not fear God [Prov. 1:7].
20 ·The one who was my friend attacks his friends [L He sends his hand against his friend]
and ·breaks [violates; profanes] his ·promises [covenant; treaty].
21 His words are ·slippery like [L smoother than] butter,
but war is in his heart.
His words are ·smoother [softer] than oil,
but they cut like ·knives [unsheathed swords; Prov. 5:3–4].
22 ·Give [L Cast; Throw] your ·worries [burden; L that which he has given you] to the Lord,
and he will ·take care of [sustain] you.
He will never let ·good [righteous] people ·down [L be moved].
23 But, God, you will bring down
the wicked to the ·grave [deepest pit; L pit of corruption].
Murderers and ·liars [deceivers] will ·live
only half a lifetime [L not live half their days].
But I will ·trust [have confidence] in you.
Trouble with Aram
7 ·When [L In the days of] Ahaz, son of Jotham and grandson of Uzziah, was king of Judah [C 735–715 bc], Rezin king of Aram [C 740–733 bc; Aram is the Hebrew name for Syria] and Pekah son of Remaliah, the king of Israel [C 752–732 bc], went up to Jerusalem to fight against it [C in about 735–734 bc]. But they were not able to ·defeat [or mount an attack against] the city [2 Kin. 16:5–18; 2 Chr. 28:16–21].
2 ·Ahaz king of Judah received a message [L It was reported to the house of David; C the reigning dynasty] saying, “The armies of ·Aram [Syria] and ·Israel [L Ephraim; C influential northern tribe of Israel, used here to refer to the whole northern kingdom] have joined together [C in an alliance against the Assyrian empire].”
When Ahaz heard this, ·he [L his heart] and the ·people [L heart of his people] were ·frightened [L shaken]. They shook with fear like trees of the forest blown by the wind.
3 Then the Lord told Isaiah, “You and your son Shear-Jashub [C the name means “a remnant will return”] should go and meet Ahaz at the ·place where the water flows into [end of the aqueduct/conduit of] the upper pool, on the road ·to the field where people do their laundry [or that goes to Launderer’s Field/T the fuller’s field]. 4 Tell Ahaz, ‘Be careful. Be ·calm [quiet] and don’t ·worry [fear]. Don’t be afraid of the ·fierce [burning] anger of Rezin and Aram and the son of Remaliah [C Pekah; v. 1], because they are like two ·barely burning sticks that are ready to go out [L smoldering stubs of firewood; C their power would soon be extinguished; Damascus and Israel suffered defeat by the Assyrians in 732 bc; Israel went into exile in 722 bc]. 5 [L Because] Aram has ·plotted [planned evil] with ·Israel [L Ephraim; v. 2] and the son of Remaliah against you, saying, 6 “Let’s ·fight against [invade; attack] Judah and ·tear it apart [or terrorize it]. We will ·divide the land [or conquer it; or breach its walls; L break it open] for ourselves and make the son of Tabeel the new king of Judah [C replacing the legitimate king from David’s dynasty with a usurper].” 7 But I, the Lord God, say,
“‘·Their plan will not succeed [L It will not stand];
it will not happen,
8 because ·Aram is led by the city of Damascus [L the head of Aram/Syria is Damascus; C its capital],
and ·Damascus is led by its weak king, [L the head of Damascus is] Rezin.
Within sixty-five years ·Israel [L Ephraim; v. 2] will no longer be a nation [C probably 670 bc, when Esarhaddon, king of Assyria, brought foreign settlers into Israel; their intermarriage with the remaining Israelites produced the Samaritans].
9 ·Israel is led by the city of Samaria [L The head of Ephraim is Samaria; C its capital],
and ·Samaria is led by its weak king, [L the head of Samaria is] the son of Remaliah [C these human kings were no match for God].
If ·your faith is not strong [you do not stand firm in faith],
you will not ·have strength enough to last [endure/stand firm at all; C the words translated “your faith is strong” and “have strength enough to last” are related in Hebrew].’”
Immanuel—God Is with Us
10 Then the Lord spoke to Ahaz again, saying, 11 “Ask for a sign from the Lord your God [C to confirm the truth of this prophecy; Deut. 18:21–22]. It may be a sign from as deep as ·the place of the dead [or the grave; L Sheol] or ·as high as the heavens [L to the heights above].”
12 But Ahaz said, “I will not ·ask for a sign [L ask] or test the Lord [Deut. 6:16; C probably a statement of false piety].”
13 Then Isaiah said, “·Ahaz, descendant of David, listen carefully [L Hear now, house of David]! Isn’t it bad enough that you ·wear out the patience of [L weary] people? Do you also have to ·wear out the patience of [L weary] my God? 14 The Lord himself will give you a sign: The ·virgin [or young woman] will ·be pregnant [conceive] and will have a son, and she will name him Immanuel [“God is with us”]. 15 He will be eating milk curds and honey [C probably because the crops have been destroyed in the invasion] ·when he learns [by the time he learns; or so that he will learn] to reject what is evil and to choose what is good [C probably ages twelve or thirteen, when he would be accountable to the law; the destruction of Israel would occur in twelve or thirteen years: 722 bc]. 16 ·But [or For] before the child ·learns [knows] to choose good and reject evil, the lands of the two kings you fear [C Israel and Aram/Syria] will be ·empty [desolate; laid waste]. 17 The Lord will bring ·troubled times to [L upon] you, your people, and to ·the people of your father’s family [L your father’s house; C David’s dynasty]. ·They will be worse than […days unlike] anything that has happened since Israel separated from Judah [C the civil war dividing Israel into north (Israel) and south (Judah) after David’s son Solomon died, two centuries earlier]. ·The Lord will bring the king of Assyria to fight against you [L …—the king of Assyria].
18 “·At that time [L In that day] the Lord will whistle for ·the Egyptians, and they will come like flies from Egypt’s faraway streams [L the fly that is at the farthest streams of Egypt]. ·He will call for the Assyrians, and they will come like bees [L … and for bees from the land of Assyria; C Israel and Judah were caught in a tug-of-war between these two great powers]. 19 ·These enemies will camp [L They will rest/settle] in the deep ravines and in the ·cliffs [L crevices/clefts of the rocks], by the thornbushes and ·watering holes [or pastures]. 20 [In that day] The Lord will ·hire Assyria and use it like a razor to punish Judah [L shave with a razor hired beyond the River (Euphrates)—the king of Assyria]. ·It will be as if the Lord is shaving the hair from Judah’s head and body and beard [L …—the head, the hair of the feet and cutting away the beard; C “hair of the feet” is likely a euphemism for pubic hair; such shaving was an act of humiliation].
21 “·At that time [L In that day] a person will be ·able to keep alive only [fortunate to have left] ·one young cow [a heifer] and two sheep. 22 ·There will be only enough milk for that person to eat milk curds [or Because of the abundance of milk, he will have curds to eat]. All who remain in the land will ·go back to eating just [or have enough to eat from] milk curds and honey. 23 [In that day] In every ·vineyard [L place] where there were a thousand grapevines worth ·twenty-five pounds [L a thousand pieces] of silver, there will be only ·weeds [briers] and thorns. 24 People will ·come there only to hunt [L come] with bow and arrow, since the land will be covered with nothing but ·weeds [briers] and thorns [C with no crops, the land will be useful only for hunting]. 25 People once ·worked and grew food on [L hoed with a hoe] these hills, but at that time people will not go there, ·because the land will be filled with [L for fear of] ·weeds [briers] and thorns. ·Only sheep and cattle will go to those places [L It will become a pasture for cattle/oxen and a trampling place for sheep].”
1 From James [C one of Jesus’ brothers and a leader in the early church; Gal. 1:19; Acts 12:17; 15:13–21; 21:17], a ·servant [slave; bond-servant] of God and of the Lord Jesus Christ.
To ·all of God’s people [L the twelve tribes; C an allusion to the twelve tribes of Israel; referring either to Jewish Christians or all believers as the new covenant people of God] ·who are scattered everywhere in the world [L in the Diaspora/Dispersion; C a reference to the scattering of the Jews during the Babylonian captivity, now applied to the church]: Greetings.
Faith and Wisdom
2 My brothers and sisters [C fellow believers], when you have many kinds of ·troubles [trials; testing], ·you should be full of joy [L consider it all/pure joy], 3 because you know that these troubles test your faith, and this will give you ·patience [perserverance; endurance]. 4 [L And] Let your ·patience [perserverance; endurance] ·show itself perfectly in what you do [have its full effect; finish its work]. Then you will be ·perfect and complete [mature and whole; or completely mature] and will ·have everything you need [L lack nothing]. 5 But if any of you ·needs [lacks] wisdom, you should ask God for it [Prov. 2:6]. He is generous to everyone and will give you wisdom ·without criticizing you [without finding fault; ungrudgingly; Matt. 7:7]. 6 But when you ask God, you must ·believe [ask with faith] and not doubt. Anyone who doubts is like a wave in the sea, ·blown up and down [driven and tossed] by the wind.
True Riches
9 ·Believers [Brothers or sisters] who are ·poor [in lowly/humble circumstances] should ·take pride [boast] ·that God has made them spiritually rich [in being raised up; in their exaltation; in their high position]. 10 [L But] Those who are ·rich [wealthy] should ·take pride [boast] ·that God has shown them that they are spiritually poor [in their humiliation; in their lowly state; Jer. 9:23–24]. [L Because] The rich will ·die [pass away; wither] like a ·wild flower in the grass [or flower in the field]. 11 [L For] The sun rises with ·burning [scorching] heat and ·dries up [withers] the ·plants [or grass]. The flower falls off, and its beauty is ·gone [destroyed]. In the same way the rich will ·die [L wither away] ·while they are still taking care of business [in the midst of their pursuits; L in his journeys; Ps. 49:16–17; 103:15–16; Is. 40:6–8].
Temptation Is Not from God
12 ·When people are tempted and still continue strong, they should be happy [L Blessed is the one who perserveres/endures trials/temptations]. After they have ·proved their faith [stood/endured/passed the test], ·God will reward them with life forever [L they will receive the crown of life; C alludes to the laurel crown given for a victory]. ·God [L He] promised this to all those who love him. 13 When people are ·tempted [undergoing a trial], they should not say, “God is tempting me.” [L For] God cannot be tempted by evil, and he himself does not tempt anyone. 14 But ·people are [L each person is] tempted when their own evil desire ·leads [lures; drags] them away and ·traps [entices; lures] them. 15 ·This desire leads to sin [L Then, after desire is conceived, it gives birth to sin], and then the sin ·grows [or becomes full-grown] and ·brings [gives birth to] death.
16 My ·dear [beloved] brothers and sisters [C fellow believers], do not be ·fooled [deceived] about this. 17 Every good ·action [or act of giving] and every perfect gift ·is from God [L comes from above]. These good gifts come down from the ·Creator of the sun, moon, and stars [L the father of lights; C referring to God’s creation of the heavenly bodies (Gen. 1:14–19; Ps. 136:7–9; Jer. 31:35)], who does not change like their shifting shadows. 18 God ·decided [chose; willed] to give us ·life [birth] through the ·word of truth [true message] so we might be ·the most important [or the first of many; L a kind of firstfruits; C firstfruits were the first crops to be harvested and guaranteed the coming harvest; Ex. 34:22; 2 Thess. 2:13; Rev. 14:4] of all ·the things he made [or his creatures].
Listening and Obeying
19 My ·dear [L beloved] brothers and sisters [C fellow believers], [L under-stand/know this:] ·always be willing to listen and slow to speak. Do not become angry easily [L be quick to listen, slow to speak, slow to anger; Prov. 17:28], 20 ·because anger will not help you live the right kind of life God wants [L because human anger does not produce God’s righteousness]. 21 So ·put out of your life [get rid of; lay aside] every ·evil thing [moral filth/defilement] and every ·kind of wrong [excessive evil]. Then in ·gentleness [humility] ·accept [welcome] God’s ·teaching [word] that is planted in your hearts, which can save ·you [L your souls; C referring to the whole person].
22 ·Do what God’s teaching says; when you only listen and do nothing, you are fooling yourselves [L Be doers of the word, and not only hearers, deceiving yourselves; Luke 11:28; Rom. 2:13]. 23 Those who hear God’s ·teaching [word] and do nothing are like people who look at ·themselves [their natural face; L the face of their birth] in a mirror. 24 [L For] They ·see their faces [gaze at themselves] and then go away and quickly forget what they looked like. 25 But ·the truly happy people are [L blessed are] those who ·carefully study [look intently into; L stoop down to look at] God’s perfect law that makes people free [C probably refers to the law of Moses as it is fulfilled in Christ; 2:8, 12], and they ·continue to study it [persevere in it]. ·They do not forget what they heard, but they obey what God’s teaching says [L not being a forgetful hearer but an active doer]. Those who do this will be ·made happy [blessed].
The True Way to Worship God
26 People who think they are religious but ·say things they should not say [L do not bridle their tongues; 3:1–12; 4:11–12] are just ·fooling [deceiving] themselves. Their “religion” is ·worth nothing [empty; meaningless]. 27 Religion that God the Father accepts as pure and ·without fault [undefiled] is this: caring for orphans and widows [2:1–13, 15–16; Ex. 22:22; Deut. 14:29] ·who need help [L in their trouble/distress/persecution], and keeping yourself ·free from the world’s evil influence [L unstained/unpolluted by the world; 4:4–10].
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