M’Cheyne Bible Reading Plan
The Passover
9 Thus Yahweh spoke to Moses in the wilderness of Sinai, in (A)the first month of the second year after they had come out of the land of Egypt, saying, 2 “Now, let the sons of Israel observe the Passover at (B)its appointed time. 3 On the fourteenth day of this month, [a]at twilight, you shall observe it at its appointed time; you shall observe it according to all its statutes and according to all its judgments.” 4 So Moses [b]told the sons of Israel to celebrate the Passover. 5 (C)And they celebrated the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; (D)according to all that Yahweh had commanded Moses, so the sons of Israel did. 6 But there were some men who were (E)unclean because of a [c]dead person, so that they could not celebrate Passover on that day; so (F)they came near before Moses and Aaron on that day. 7 And those men said to him, “We are unclean because of a [d]dead person. But why are we restrained from bringing near the offering of Yahweh at its appointed time among the sons of Israel?” 8 Moses therefore said to them, “[e](G)Wait, and I will listen to what Yahweh will command concerning you.”
9 Then Yahweh spoke to Moses, saying, 10 “Speak to the sons of Israel, saying, ‘If any one of you or of your generations becomes unclean because of a dead [f]person, or is on a distant journey, he may, however, celebrate the Passover to Yahweh. 11 In the second month on the (H)fourteenth day at twilight, they shall observe it; they (I)shall eat it with unleavened bread and bitter herbs. 12 They (J)shall leave none of it until morning (K)nor break a bone of it; according to all the statute of the Passover they shall celebrate it. 13 (L)But the man who is clean and is not on a journey, and yet [g]neglects to celebrate the Passover, that [h]person shall then be cut off from his people, for he did not bring near the offering of Yahweh at its appointed time. That man (M)will bear his sin. 14 (N)If a sojourner sojourns among you and [i]celebrates the Passover to Yahweh, according to the statute of the Passover and according to its judgment, so he shall do; you shall have (O)one statute, both for the sojourner and for the native of the land.’”
The Cloud Covering the Tabernacle
15 Now on (P)the day that the tabernacle was erected (Q)the cloud covered the tabernacle, the (R)tent of the testimony, and (S)in the evening it was like the appearance of fire over the tabernacle until morning. 16 So it was continuously; (T)the cloud would cover it by day, and the appearance of fire by night. 17 (U)Now whenever the cloud would go up from over the tent, afterward the sons of Israel would then set out; and in the place where the cloud settled down, there the sons of Israel would camp. 18 At the [j]command of Yahweh the sons of Israel would set out, and at the [k]command of Yahweh they would camp; (V)as long as the cloud settled over the tabernacle, they remained camped. 19 Even when the cloud lingered over the tabernacle for many days, [l]the sons of Israel would keep the charge of Yahweh and not set out. 20 If [m]sometimes the cloud remained a few days over the tabernacle, (W)according to the [n]command of Yahweh they remained camped. Then according to the [o]command of Yahweh they set out. 21 If [p]sometimes the cloud [q]remained from evening until morning, when the cloud was lifted in the morning, they would move out; or if it remained in the daytime and at night, whenever the cloud was lifted, they would set out. 22 Whether it was two days or a month or a year that the cloud lingered over the tabernacle, dwelling above it, the sons of Israel remained camped and did not set out; but (X)when it was lifted, they did set out. 23 (Y)At the [r]command of Yahweh they camped, and at the [s]command of Yahweh they set out; they kept the charge of Yahweh, according to the [t]command of Yahweh by the hand of Moses.
Your Throne, O God, Is Forever
For the choir director. According to [a]Shoshannim. Of the sons of Korah. A [b]Maskil. A Song of Love.
45 My heart [c]overflows with a good theme;
I [d]address my [e]verses to the [f]King;
My tongue is the pen of (A)a skillful scribe.
2 You are fairer than the sons of men;
(B)Grace is poured [g]upon Your lips;
Therefore God has (C)blessed You forever.
3 Gird (D)Your sword on Your thigh, O [h](E)Mighty One,
In Your splendor and Your majesty!
4 And in Your majesty ride on victoriously,
For the cause of truth and (F)meekness and righteousness;
Let Your (G)right hand teach You [i]awesome things.
5 Your (H)arrows are sharp;
The (I)peoples fall under You;
Your arrows are (J)in the heart of the King’s enemies.
6 (K)Your throne, O God, is forever and ever;
A scepter of (L)uprightness is the scepter of Your kingdom.
7 You have (M)loved righteousness and hated wickedness;
Therefore God, Your God, has (N)anointed You
With the oil of joy above Your companions.
8 All Your garments are fragrant with (O)myrrh and aloes and cassia;
Out of ivory palaces (P)stringed instruments have made You glad.
9 Kings’ daughters are among (Q)Your noble ladies;
At Your (R)right hand stands the queen in (S)gold from Ophir.
10 Listen, O daughter, give attention and incline your ear:
(T)Forget your people and your father’s house;
11 Then the King will desire your beauty.
Because He is your (U)Lord, (V)bow down to Him.
12 The daughter of (W)Tyre will come with a present;
The (X)rich among the people will seek your favor.
13 The King’s daughter is all glorious within her chamber;
Her clothing is (Y)interwoven with gold.
14 She will be (Z)led to the King (AA)in embroidered work;
The (AB)virgins, her companions who follow her,
Will be brought to You.
15 They will be led forth with gladness and rejoicing;
They will enter into the King’s palace.
7 “[a]How beautiful are your [b]feet in sandals,
O (A)noble’s daughter!
The curves of your thighs are like ornaments,
The work of the hands of an artist.
2 Your navel is like a round basin
Which never lacks mixed wine;
Your belly is like a heap of wheat
Encircled with lilies.
3 Your (B)two breasts are like two fawns,
Twins of a gazelle.
4 Your (C)neck is like a tower of ivory,
Your eyes like the pools in (D)Heshbon
By the gate of Bath-rabbim;
Your nose is like the tower of Lebanon,
Which faces toward Damascus.
5 Your head [c]crowns you like (E)Carmel,
And the flowing locks of your head are like purple threads;
The king is captivated by your tresses.
6 How (F)beautiful and how pleasant you are,
[d]My love, with all your pleasures!
7 [e]Your stature is like a palm tree,
And your breasts are like its clusters.
8 I said, ‘I will climb the palm tree;
I will seize its fruit stalks.’
Oh, may your breasts be like clusters of the vine,
And the fragrance of your [f]breath like [g](G)apples,
9 And your [h](H)mouth like the best wine!”
“[i]It (I)goes down smoothly for my beloved,
Flowing gently through the lips of those who fall asleep.
The Union of Love
10 “(J)I am my beloved’s,
And his (K)desire is for me.
11 Come, my beloved, let us go out into the [j]fields,
Let us spend the night in the villages.
12 Let us rise early and go to the vineyards;
Let us (L)see whether the vine has flourished
And its blossoms have opened,
And whether the pomegranates have bloomed.
There I will give you my love.
13 The (M)mandrakes have given forth fragrance;
And over our doors are all (N)choice fruits,
Both new and old,
Which I have treasured up for you, my beloved.
The Priesthoods of Melchizedek and Christ
7 For this (A)Melchizedek, king of Salem, priest of the (B)Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, 2 (C)to whom also Abraham apportioned a tenth part of all, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. 3 Without father, without mother, (D)without genealogy, having neither beginning of days nor end of life, but made like (E)the Son of God, he remains a priest continually.
4 Now observe how great this man was to whom Abraham, the (F)patriarch, (G)gave a tenth of the spoils. 5 And those indeed of (H)the sons of Levi, who receive the priest’s office, have a commandment [a]in the Law to collect [b]a tenth from the people, that is, from their brothers, although these [c]are descended from Abraham. 6 But the one (I)whose genealogy is not traced from them had (J)collected [d]a tenth from Abraham and [e](K)blessed the one who (L)had the promises. 7 But without any dispute the lesser is blessed by the greater. 8 And in this case mortal men receive tithes, but in that case one receives them, (M)of whom it is witnessed that he lives on. 9 And, so to speak, through Abraham even Levi, who received tithes, paid tithes, 10 for he was still in the loins of his father when Melchizedek met him.
11 (N)Now if perfection was through the Levitical priesthood (for on the basis of it (O)the people received the Law), what further need was there for another priest to arise (P)according to the order of Melchizedek, and not be designated according to the order of Aaron? 12 For when the priesthood is changed, of necessity there takes place a change of law also. 13 For (Q)the one concerning whom (R)these things are spoken belongs to another tribe, from which no one has officiated at the altar. 14 For it is evident that our Lord [f]was (S)descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. 15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, 16 who has become such not according to a law of [g](T)physical requirement, but according to the power of (U)an indestructible life. 17 For it is witnessed about Him,
“(V)You are a priest forever
According to the order of Melchizedek.”
18 For, on the one hand, there is a setting aside of a former commandment (W)because of its weakness and uselessness 19 (for (X)the Law made nothing perfect), and on the other hand there is a bringing in of a better (Y)hope, through which we (Z)draw near to God. 20 And inasmuch as it was not without an oath 21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him,
22 so much more Jesus also has become the (AD)guarantee of (AE)a better covenant.
23 And [i]the former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, 24 but Jesus, on the other hand, because He continues (AF)forever, holds His priesthood permanently. 25 Therefore He is able also to (AG)save [j]forever those who (AH)draw near to God through Him, since He always lives to (AI)make intercession for them.
26 For it was fitting for us to have such a (AJ)high priest, (AK)holy, (AL)innocent, undefiled, separated from sinners and (AM)exalted above the heavens; 27 who does not need daily, like those high priests, to (AN)offer up sacrifices, (AO)first for His own sins and then for the sins of the people, because this He did (AP)once for all when He (AQ)offered up Himself. 28 For the Law appoints men as high priests (AR)who are weak, but the word of the oath, which came after the Law, appoints (AS)a Son, who has been (AT)made perfect forever.
Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.