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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
American Standard Version (ASV)
Version
Leviticus 10

10 And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before Jehovah, which he had not commanded them. And there came forth fire from before Jehovah, and devoured them, and they died before Jehovah. Then Moses said unto Aaron, This is it that Jehovah spake, saying, I will be sanctified in them that [a]come nigh me, and before all the people I will be glorified. And Aaron held his peace. And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Draw near, carry your brethren from before the sanctuary out of the camp. So they drew near, and carried them in their coats out of the camp, as Moses had said. And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, [b]Let not the hair of your heads go loose, neither rend your clothes; that ye die not, and that he be not wroth with all the congregation: but let your brethren, the whole house of Israel, bewail the burning which Jehovah hath kindled. And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.

And Jehovah spake unto Aaron, saying, Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute for ever throughout your generations: 10 and [c]that ye may make a distinction between the holy and the common, and between the unclean and the clean; 11 and [d]that ye may teach the children of Israel all the statutes which Jehovah hath spoken unto them by Moses.

12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal-offering that remaineth of the offerings of Jehovah made by fire, and eat it without leaven beside the altar; for it is most holy; 13 and ye shall eat it in a holy place, because it is thy portion, and thy sons’ portion, of the offerings of Jehovah made by fire: for so I am commanded. 14 And the wave-breast and the heave-thigh shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee: for they are given as thy portion, and thy sons’ portion, out of the sacrifices of the peace-offerings of the children of Israel. 15 The heave-thigh and the wave-breast shall they bring with the offerings made by fire of the fat, to wave it for a wave-offering before Jehovah: and it shall be thine, and thy sons’ with thee, as a portion for ever; as Jehovah hath commanded.

16 And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying, 17 Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he hath given it you [e]to bear the iniquity of the congregation, to make atonement for them before Jehovah? 18 Behold, the blood of it was not brought into the sanctuary within: ye should certainly have eaten it in the sanctuary, as I commanded. 19 And Aaron spake unto Moses, Behold, this day have they offered their sin-offering and their burnt-offering before Jehovah; and there have befallen me such things as these: and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of Jehovah? 20 And when Moses heard that, it was well-pleasing in his sight.

Psalm 11-12

Jehovah a refuge and defence.

For the Chief Musician. A Psalm of David.

11 In Jehovah do I take refuge:
How say ye to my soul,
Flee [a]as a bird to your mountain;
For, lo, the wicked bend the bow,
They make ready their arrow upon the string,
That they may shoot in darkness at the upright in heart;
[b]If the foundations be destroyed,
What can the righteous do?
Jehovah is in his holy temple;
Jehovah, his throne is in heaven;
His eyes behold, his eyelids try, the children of men.
Jehovah trieth the righteous;
But the wicked and him that loveth violence his soul hateth.
Upon the wicked he will rain snares;
Fire and brimstone and burning wind shall be the portion of their cup.
For Jehovah is righteous; he loveth [c]righteousness:
[d]The upright shall behold his face.

God a helper against the treacherous.

For the Chief Musician; set to [e]the Sheminith. A Psalm of David.

12 Help, Jehovah; for the godly man ceaseth;
For [f]the faithful fail from among the children of men.
They speak falsehood every one with his neighbor:
With flattering lip, and with a double heart, do they speak.
Jehovah will cut off all flattering lips,
The tongue that speaketh great things;
Who have said, With our tongue will we prevail;
Our lips are [g]our own: who is lord over us?
Because of the oppression of the poor, because of the sighing of the needy,
Now will I arise, saith Jehovah;
I will set him in the safety he panteth for.
The words of Jehovah are pure words;
As silver tried in a furnace on the earth,
Purified seven times.
Thou wilt keep them, O Jehovah,
Thou wilt preserve them from this generation for ever.
The wicked walk on every side,
When vileness is exalted among the sons of men.

Proverbs 25

25 These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

It is the glory of God to conceal a thing;
But the glory of kings is to search out a matter.
As the heavens for height, and the earth for depth,
So the heart of kings is unsearchable.
Take away the dross from the silver,
And there cometh forth a vessel for the refiner:
Take away the wicked from before the king,
And his throne shall be established in righteousness.
[a]Put not thyself forward in the presence of the king,
And stand not in the place of great men:
For better is it that it be said unto thee, Come up hither,
Than that thou shouldest be put lower in the presence of the prince,
Whom thine eyes have seen.
Go not forth hastily to strive,
[b]Lest thou know not what to do in the end thereof,
When thy neighbor hath put thee to shame.
Debate thy cause with thy neighbor himself,
[c]And disclose not the secret of another;
10 Lest he that heareth it revile thee,
And thine infamy turn not away.
11 A word [d]fitly spoken
Is like apples of gold in network of silver.
12 As [e]an ear-ring of gold, and an ornament of fine gold,
So is a wise reprover upon an obedient ear.
13 As the cold of snow in the time of harvest,
So is a faithful messenger to them that send him;
For he refresheth the soul of his masters.
14 As clouds and wind without rain,
So is he that boasteth himself [f]of his gifts falsely.
15 By long forbearing is a [g]ruler persuaded,
And a soft tongue breaketh the bone.
16 Hast thou found honey? eat so much as is sufficient for thee,
Lest thou be filled therewith, and vomit it.
17 Let thy foot be seldom in thy neighbor’s house,
Lest he be [h]weary of thee, and hate thee.
18 A man that beareth false witness against his neighbor
Is a maul, and a sword, and a sharp arrow.
19 Confidence in an unfaithful man in time of trouble
Is like a broken tooth, and a foot out of joint.
20 As one that taketh off a garment in cold weather, and as vinegar upon soda,
So is he that singeth songs to a heavy heart.
21 If [i]thine enemy be hungry, give him bread to eat;
And if he be thirsty, give him water to drink:
22 For thou wilt heap coals of fire upon his head,
And Jehovah will reward thee.
23 The north wind bringeth forth rain;
So doth a backbiting tongue an angry countenance.
24 It is better to dwell in the corner of the housetop,
Than with a contentious woman in a wide house.
25 As cold waters to a [j]thirsty soul,
So is good news from a far country.
26 As a [k]troubled fountain, and a corrupted spring,
So is a righteous man that [l]giveth way before the wicked.
27 It is not good to eat much honey;
[m]So for men to search out their own glory is grievous.
28 [n]He whose spirit is without restraint
Is like a city that is broken down and without walls.

1 Thessalonians 4

Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,—that ye abound more and more. For ye know what [a]charge we gave you through the Lord Jesus. For this is the will of God, even your sanctification, that ye abstain from fornication; that each one of you know how to possess himself of his own vessel in sanctification and honor, not in the passion of lust, even as the Gentiles who know not God; that no man [b]transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we [c]forewarned you and testified. For God called us not for uncleanness, but in sanctification. Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.

But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another; 10 for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more; 11 and that ye [d]study to be quiet, and to do your own business, and to work with your hands, even as we charged you; 12 that ye may walk becomingly toward them that are without, and may have need of nothing.

13 But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so them also that are fallen asleep [e]in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the [f]coming of the Lord, shall in no wise precede them that are fallen asleep. 16 For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; 17 then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore [g]comfort one another with these words.