M’Cheyne Bible Reading Plan
34 One day Dinah, Leah and Jacob’s daughter, went out to visit some of the women who lived in the land. 2 But when Shechem (son of Hamor the Hivite, prince of the region) saw Dinah, he grabbed her and raped her. 3 His soul was drawn to Dinah, Jacob’s daughter. He fell in love with her and spoke tenderly to her. 4 Shechem went then and spoke with his father, Hamor.
Shechem: I need you to arrange for this girl to be my wife.
5 Now Jacob found out that Shechem had dishonored and raped his daughter, Dinah, but at the time, all of his sons were out in the field working with the livestock. So Jacob stayed calm and did not react until they came back. 6 Meanwhile Hamor, Shechem’s father, had come to speak with Jacob to arrange a marriage. 7 When news of the attack reached Jacob’s sons, they came in from the field. The young men were appalled and extremely angry because Shechem had done such a horrible thing in Israel by raping Jacob’s daughter. Something like this should never happen.
8 Hamor tried speaking with them.
Hamor: My son’s soul longs for your daughter. Please give her to him in marriage. 9 In fact, let’s intermarry our families. Give your daughters to us, and take our daughters for yourselves. 10 We’ll live together. The entire land will be open to you. You can live on it, trade on it, and buy property on it.
Shechem (to Jacob and his sons): 11 Please, let me find my way into your favor! Whatever you ask, I will give it to you. 12 Set the bride-price and gift as high as you like, and I will give you whatever it takes. Just please allow me to marry the young woman.
13 Jacob’s sons were still angry that Shechem had defiled their sister Dinah, so they answered him and his father Hamor deceitfully.
Jacob’s Sons: 14 We can’t agree to this arrangement: to give our sister to someone who isn’t circumcised would bring shame on all of us. 15 We will consent to allow you to marry our sister on one condition: you must be circumcised as the rest of us have been. Every male among you must be circumcised.[a] 16 Then we will give our daughters to you and will take your daughters for ourselves, and we will live with you in peace and become one people. 17 But if you don’t agree to this condition and be circumcised, then we will take our sister[b] and go.
18 Hamor and his son Shechem were willing to go along with the demand, 19 and the young man wasted no time in fulfilling the requirement since he was so taken with Jacob’s daughter. Now he was the most honored man in all of his family, 20 so Hamor and his son Shechem went to the gate of the city and addressed all of the men.
Hamor and Shechem (to the men of the city): 21 These men are peaceful and friendly to us, so let’s allow them to live in the land and trade in it. You see this land is large enough for them too. Let’s take their daughters in marriage, and let’s give them our daughters. 22 They will agree to live among us in peace and become one people on one condition: every male among us must be circumcised, just as they already are. 23 Wouldn’t we have much to gain—their livestock, property, and animals? Let’s agree to their condition, and they will live among us and increase the vitality of our city.
24 So everyone who passed by the city gate listened to Hamor and his son, Shechem, and they all were circumcised—every single man who went out the city gates that day. 25 Three days later, when the men of the city were still in pain, two of Jacob’s sons (Dinah’s brothers Simeon and Levi) took their swords and attacked the unsuspecting people of the city, killing all of the men. 26 They killed Hamor and his son Shechem with the sword as well; they took Dinah out of Shechem’s house—where she had remained during the negotiations—and then went away. 27 Jacob’s other sons saw those who were killed, and they plundered the city. All of this was done in anger, because it was here that their sister had been raped and the family dishonored. 28 They took all of the flocks, herds, donkeys, and whatever was in the city and the field. 29 All of their wealth, all of their children, and all of their wives—everything they could find in the houses—they plundered and made it their own.
Jacob (reacting to Simeon and Levi): 30 You have brought a lot of trouble to me. The people of this land, the Canaanites and the Perizzites, can smell the stink of my sons’ actions. I don’t have huge armies of men to defend us. If they all decide to gather against me and attack me, I will be destroyed along with my entire household.
Simeon and Levi: 31 Would you rather have our sister treated as a whore?
For most of Jesus’ miracles, the disciples are observers: they watch Him healing the sick, raising dead bodies, and casting demons out of strangers. This time, however, it is the disciples—and even Jesus Himself—who are in danger. Maybe that’s why they are having such a hard time trusting that His power is greater than their situation.
They have seen Him cast out demons. They know He has powers that are not of natural origin. But they have never seen—or even heard of—anything like this. It’s one thing to heal human sickness or even to order demons around. But to order the waves and the wind? To command the sea and the storm? That’s a miracle of an entirely different order.
5 They traveled across the sea to the land of Gerasa[a] in Galilee. 2-3 When Jesus came ashore there, He was immediately met by a man who was tortured by an evil spirit. This man lived in the cemeteries, and no one could control him—not even those who tried to tie him up or chain him. 4 He had often been bound in chains, but his strength was so great that he could break the chains and tear the irons loose from his feet and hands. No one and nothing could subdue him. 5 Day and night, he lurked among the tombs or ran mad in the hills, and the darkness made him scream or cut himself with sharp-edged stones. 6 When this man saw Jesus coming in the distance, he ran to Him and fell to his knees in front of Him. 7-8 Jesus started commanding the unclean spirit.
Jesus: Come out of that man, you wicked spirit!
Unclean Spirit (shouting): What’s this all about, Jesus, Son of the Most High? In the name of God, I beg You—don’t torture me!
Jesus: 9 What is your name?
Unclean Spirit: They call me “Legion,” for there are thousands of us in this body.
10 And then Legion begged Jesus again to leave them alone, not to send them out of the country.
11 Since the Gerasenes were not Jews (who considered pigs to be unclean), there happened to be a large herd of swine, some 2,000 of them, feeding on the hill nearby.
Unclean Spirit (begging): 12 Send us into those pigs if You have to, so that we may enter into them.
13 Jesus granted the request. The darkness swept up out of the man and into the herd of pigs. And then they thundered down the hill into the water; and there they drowned, all 2,000 of them.
14 The swineherds ran away, telling everybody they met what had happened. Eventually a crowd of people came to see for themselves. 15 When they reached Jesus, they found the man Legion had afflicted sitting quietly, sane and fully clothed; when they saw this, they were overwhelmed with fear and wonder.
16 Those who had witnessed everything told the others what had happened: how Jesus had healed the man, how the pigs had rushed into the sea, and how they had destroyed themselves. 17 When they had heard the whole story, the Gerasenes turned to Jesus and begged Him to go away.
18 When Jesus climbed back into the boat, the cured demoniac asked if he could come and be with Him, but Jesus said no.
Jesus: 19 Stay here; I want you to go back home to your own people and let them see what the Lord has done—how He has had mercy on you.
20 So the man went away and began telling this news in the Ten Cities[b] region; wherever he went, people were amazed by what he told them.
This is the only time in the Gospels when Jesus seems to listen to the pleading of a demon or a demon-possessed person. The demons immediately acknowledge Jesus as all-powerful; the possessed man’s first reaction on seeing Jesus is to fall at His feet and call Him the “Son of the Most High.” Although we can’t know why Jesus listens to their pleading, the effect is clear: the people in that region see firsthand the power of evil and its ultimate destiny, namely, destruction.
Instead of being pleased that they are now free from the terror of the demon-possessed man, the people in the town ask Jesus to leave. After all, the local economy takes a pretty big hit when 2,000 of their choicest pigs rush into the sea.
21 After Jesus returned across the sea, a large crowd quickly found Him, so He stayed by the sea. 22 One of the leaders of the synagogue—a man named Jairus—came and fell at Jesus’ feet, 23 begging Him to heal his daughter.
Jairus: My daughter is dying, and she’s only 12 years old. Please come to my house. Just place Your hands on her. I know that if You do, she will live.
24 Jesus began traveling with Jairus toward his home.
In the crowd pressing around Jesus, 25 there was a woman who had suffered continuous bleeding for 12 years, bleeding that made her ritually unclean and an outcast according to the purity laws. 26 She had suffered greatly; and although she spent all her money on her medical care, she had only gotten worse. 27 She had heard of this Miracle-Man, Jesus, so she snuck up behind Him in the crowd and reached out her hand to touch His cloak.
Woman (to herself): 28 Even if all I touch are His clothes, I know I will be healed.
29 As soon as her fingers brushed His cloak, the bleeding stopped. She could feel that she was whole again.
30 Lots of people were pressed against Jesus at that moment, but He immediately felt her touch; He felt healing power flow out of Him.
He stopped. Everyone stopped. He looked around.
Jesus: Who just touched My robe?
31 His disciples broke the uneasy silence.
Disciples: Jesus, the crowd is so thick that everyone is touching You. Why do You ask, “Who touched Me?”
32 But Jesus waited. His gaze swept across the crowd to see who had done it. 33 At last, the woman—knowing He was talking about her—pushed forward and dropped to her knees. She was shaking with fear and amazement.
Woman: I touched You.
Then she told Him the reason why. 34 Jesus listened to her story.
Jesus: Daughter, you are well because you dared to believe. Go in peace, and stay well.
Jesus occasionally instigates His own miracles: He goes up to someone, such as a paralyzed man, and offers to heal him. More often, as in the case of Jairus’s daughter, people come to Jesus and ask for healings. But the woman in this story is unique because she receives her healing without asking for it—simply by touching Jesus in faith. He is surrounded by crowds pressing in on every side, but Jesus feels that one person’s touch is different, in a way that only He can perceive: one woman is touching Him deliberately, in hope and faith, knowing He has the power to heal her.
35 While He was speaking, some members of Jairus’s household pushed through the crowd.
Jairus’s Servants (to Jairus): Your daughter is dead. There’s no need to drag the Teacher any farther.
36 Jesus overheard their words. Then He turned to look at Jairus.
Jesus: It’s all right. Don’t be afraid; just believe.
37-38 Jesus asked everyone but Peter, James, and John (James’s brother) to remain outside when they reached Jairus’s home. Inside the synagogue leader’s house, the mourning had already begun; the weeping and wailing carried out into the street.
39 Jesus and His three disciples went inside.
Jesus: Why are you making all this sorrowful noise? The child isn’t dead. She’s just sleeping.
40 The mourners laughed a horrible, bitter laugh and went back to their wailing. Jesus cleared the house so that only His three disciples, Jairus, and Jairus’s wife were left inside with Him. They all went to where the child lay. 41 Then He took the child’s hand.
Jesus: Little girl, it’s time to wake up.
42 Immediately the 12-year-old girl opened her eyes, arose, and began to walk. Her parents could not believe their eyes.
Jesus (to the parents): 43 Don’t tell anybody what you’ve just seen. Why don’t you give her something to eat? I know she is hungry.
1 Once there was a man from Uz by the name of Job. He was a very good man—his character spotless, his integrity unquestioned. In fact, he so believed in God that he sought to honor Him in all things. He deliberately avoided evil in all of his affairs. 2 He had 7 sons and 3 daughters; 3 he owned 7,000 sheep, 3,000 camels, 500 teams of oxen, 500 female donkeys, and a large number of servants. Among Easterners, he was the most powerful and influential man. 4 His sons, who were all wealthy landowners, too, all used to gather together on each others’ birthdays and special occasions. The brothers would take turns hosting the others in their homes, and they would invite their three sisters to eat and drink with them. 5 When these days of feasting were through, Job would call all of his family to his own house and purify them, rising up early in the morning to offer burnt sacrifices for each one.
Job: God, forgive my children for any secret sins or grudges they have against You deep in their hearts.
No worshiper of God could ever curse Him, so the Hebrew says “bless God” when the reality is, as Job says, they have “grudges . . . deep in their hearts.”
Job did this again and again.
6 Now one day, it came time for the sons of God, God’s heavenly messengers, to present themselves to the Eternal One to give reports and receive instructions. The Accuser[a] was with them there.
The dialogue between the Accuser and God is similar to what might be heard during a court case. Job is a person of the utmost integrity; he is someone God highly respects as His servant. Attacked by the Accuser in God’s heavenly court, Job’s actions are both supported and evaluated by God, who fills the roles of both Job’s Advocate and the Promoter of Justice.
Eternal One (to the Accuser): 7 Where have you been?
The Accuser: Oh, roaming here and there, running about the earth and observing its inhabitants.
Eternal One: 8 Well, have you looked into the man, Job, My servant? He is unlike any other person on the whole earth—a very good man—his character spotless, his integrity unquestioned. In fact, he so believes in Me that he seeks, in all things, to honor Me and deliberately avoids evil in all of his affairs.
The Accuser: 9 I won’t argue with You that he is pious, but is all of this believing in You and honoring You for no reason? 10 Haven’t You encircled him with Your very own protection, and not only him but his entire household and all that he has? Not only this, but Your blessing accompanies whatever his hand touches, and see how his possessions have grown. It is easy to be so pious in the face of such prosperity. 11 So now extend Your hand! Destroy all of these possessions of his, and he will certainly curse You, right to Your face.
Eternal One: 12 I delegate this task to you. His possessions are now in your hand. One thing, though: you are not to lay a finger on the man himself. Job must not be touched.
With that, the Accuser left the court and the Eternal’s presence.
13 Now one day, all of Job’s children were gathered together under the roof of Job’s firstborn for their usual celebration—feasting and drinking wine— 14 when a messenger came to Job.
Messenger: We were in the field. The oxen were plowing, the donkeys were grazing nearby, 15 and out of nowhere, the Sabeans attacked. They stole your animals, all 1,000 oxen and donkeys, and as for your servants, they put their swords to us, and everyone is dead—every last one, except me. I am the only one who got away from the fields to tell you.
16 And while the words were still leaving the messenger’s mouth, another messenger arrived.
Second Messenger: Lightning has struck! The fire of God fell from the sky and burned the 7,000 sheep alive . . . alive! Shepherds, too—all of them burned; everyone is dead—every last one, except me. I am the only one who got away from the pastures to tell you.
17 And while the words were still leaving that messenger’s mouth, a third messenger arrived.
Third Messenger: Chaldeans! Three groups of them attacked us. They converged on the camels and stole your 3,000 animals, and as for your servants, they put their swords to us, and everyone is dead—every last one, except me. I am the only one who got away to tell you.
18 And while the words were still leaving that messenger’s mouth, yet a fourth messenger arrived.
Fourth Messenger: All of your children were gathered together today under the roof of your firstborn to celebrate—eating a feast and drinking wine— 19 and then a powerful wind rose up from the other side of the desert, and it struck all four corners of the house. It collapsed! Everyone is dead—all of those young people—every last one, except me. I am the only one who got away from your son’s house to tell you.
20 Then Job stood up, tore his robe, shaved his head, and fell to the ground. Face down, Job sprawled in the dirt to worship.
21 Job: I was naked, with nothing, when I came from my mother’s womb;
and naked, with nothing, I will return to the earth.
The Eternal has given, and He has taken away.
May the name of the Eternal One be blessed.
22 In all of this Job neither sinned nor did he make foolish charges against God.
In God’s plan to restore a fallen and disfigured world, Abraham became the father of all of us, the agent of blessing to everyone. Jesus completes what God started centuries before when He established Abraham’s covenant family. Those who put faith in Jesus and call Him “Lord” become part of Abraham’s faith family. Because God is gracious, loving, and merciful, men and women from every corner of the earth are not only declared right, but ultimately are made right as well. It happens through God’s actions—not our efforts—in the death, burial, and resurrection of Jesus who was crucified for our misdeeds and raised to repair what has been wrong all along. So the promises of God made long years ago are being realized in men and women who hear the call of faith and answer “yes” to it.
5 Since we have been acquitted and made right through faith, we are able to experience true and lasting peace with God through our Lord Jesus, the Anointed One, the Liberating King. 2 Jesus leads us into a place of radical grace where we are able to celebrate the hope of experiencing God’s glory. 3 And that’s not all. We also celebrate in seasons of suffering because we know that when we suffer we develop endurance, 4 which shapes our characters. When our characters are refined, we learn what it means to hope and anticipate God’s goodness. 5 And hope will never fail to satisfy our deepest need because the Holy Spirit that was given to us has flooded our hearts with God’s love.
6 When the time was right, the Anointed One died for all of us who were far from God, powerless, and weak. 7 Now it is rare to find someone willing to die for an upright person, although it’s possible that someone may give up his life for one who is truly good. 8 But think about this: while we were wasting our lives in sin, God revealed His powerful love to us in a tangible display—the Anointed One died for us. 9 As a result, the blood of Jesus has made us right with God now, and certainly we will be rescued by Him from God’s wrath in the future. 10 If we were in the heat of combat with God when His Son reconciled us by laying down His life, then how much more will we be saved by Jesus’ resurrection life? 11 In fact, we stand now reconciled and at peace with God. That’s why we celebrate in God through our Lord Jesus, the Anointed.
12 Consider this: sin entered our world through one man, Adam; and through sin, death followed in hot pursuit. Death spread rapidly to infect all people on the earth as they engaged in sin.
God’s gift of grace and salvation is amazing. Paul struggles to find the words to describe it. He looks everywhere around him to find a metaphor, an image, a word to put into language one aspect of this awesome gift. One of those is “reconciliation.” There is hardly anything more beautiful than to see two people who have been enemies or estranged or separated coming back together. When Paul reflects on what God has done through Jesus, he thinks about reconciliation. Before we receive God’s blessing through His Son, we are enemies of God, sinners of the worst sort. But God makes the first move to restore us to a right relationship with Him.
13 Before God gave the law, sin existed, but there was no way to account for it. Outside the law, how could anyone be charged and found guilty of sin? 14 Still, death plagued all humanity from Adam to Moses, even those whose sin was of a different sort than Adam’s. You see, in God’s plan, Adam was a prototype of the One who comes to usher in a new day. 15 But the free gift of grace bears no resemblance to Adam’s crime that brings a death sentence to all of humanity; in fact, it is quite the opposite. For if the one man’s sin brings death to so many, how much more does the gift of God’s radical grace extend to humanity since Jesus the Anointed offered His generous gift. 16 His free gift is nothing like the scourge of the first man’s sin. The judgment that fell because of one false step brought condemnation, but the free gift following countless offenses results in a favorable verdict—not guilty. 17 If one man’s sin brought a reign of death—that’s Adam’s legacy—how much more will those who receive grace in abundance and the free gift of redeeming justice reign in life by means of one other man—Jesus the Anointed.
18 So here is the result: as one man’s sin brought about condemnation and punishment for all people, so one man’s act of faithfulness makes all of us right with God and brings us to new life. 19 Just as through one man’s defiant disobedience every one of us were made sinners, so through the willing obedience of the one man many of us will be made right.
20 When the law came into the picture, sin grew and grew; but wherever sin grew and spread, God’s grace was there in fuller, greater measure. No matter how much sin crept in, there was always more grace. 21 In the same way that sin reigned in the sphere of death, now grace reigns through God’s restorative justice, eclipsing death and leading to eternal life through the Anointed One, Jesus our Lord, the Liberating King.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.