M’Cheyne Bible Reading Plan
The Ark Placed in the Tent
16 They brought in the ark of God, and set it inside the tent that David had pitched for it; and they offered burnt-offerings and offerings of well-being before God. 2 When David had finished offering the burnt-offerings and the offerings of well-being, he blessed the people in the name of the Lord; 3 and he distributed to every person in Israel—man and woman alike—to each a loaf of bread, a portion of meat,[a] and a cake of raisins.
4 He appointed certain of the Levites as ministers before the ark of the Lord, to invoke, to thank, and to praise the Lord, the God of Israel. 5 Asaph was the chief, and second to him Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, with harps and lyres; Asaph was to sound the cymbals, 6 and the priests Benaiah and Jahaziel were to blow trumpets regularly, before the ark of the covenant of God.
David’s Psalm of Thanksgiving
7 Then on that day David first appointed the singing of praises to the Lord by Asaph and his kindred.
8 O give thanks to the Lord, call on his name,
make known his deeds among the peoples.
9 Sing to him, sing praises to him,
tell of all his wonderful works.
10 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
11 Seek the Lord and his strength,
seek his presence continually.
12 Remember the wonderful works he has done,
his miracles, and the judgements he uttered,
13 O offspring of his servant Israel,[b]
children of Jacob, his chosen ones.
14 He is the Lord our God;
his judgements are in all the earth.
15 Remember his covenant for ever,
the word that he commanded for a thousand generations,
16 the covenant that he made with Abraham,
his sworn promise to Isaac,
17 which he confirmed to Jacob as a statute,
to Israel as an everlasting covenant,
18 saying, ‘To you I will give the land of Canaan
as your portion for an inheritance.’
19 When they were few in number,
of little account, and strangers in the land,[c]
20 wandering from nation to nation,
from one kingdom to another people,
21 he allowed no one to oppress them;
he rebuked kings on their account,
22 saying, ‘Do not touch my anointed ones;
do my prophets no harm.’
23 Sing to the Lord, all the earth.
Tell of his salvation from day to day.
24 Declare his glory among the nations,
his marvellous works among all the peoples.
25 For great is the Lord, and greatly to be praised;
he is to be revered above all gods.
26 For all the gods of the peoples are idols,
but the Lord made the heavens.
27 Honour and majesty are before him;
strength and joy are in his place.
28 Ascribe to the Lord, O families of the peoples,
ascribe to the Lord glory and strength.
29 Ascribe to the Lord the glory due his name;
bring an offering, and come before him.
Worship the Lord in holy splendour;
30 tremble before him, all the earth.
The world is firmly established; it shall never be moved.
31 Let the heavens be glad, and let the earth rejoice,
and let them say among the nations, ‘The Lord is king!’
32 Let the sea roar, and all that fills it;
let the field exult, and everything in it.
33 Then shall the trees of the forest sing for joy
before the Lord, for he comes to judge the earth.
34 O give thanks to the Lord, for he is good;
for his steadfast love endures for ever.
35 Say also:
‘Save us, O God of our salvation,
and gather and rescue us from among the nations,
that we may give thanks to your holy name,
and glory in your praise.
36 Blessed be the Lord, the God of Israel,
from everlasting to everlasting.’
Then all the people said ‘Amen!’ and praised the Lord.
Regular Worship Maintained
37 David left Asaph and his kinsfolk there before the ark of the covenant of the Lord to minister regularly before the ark as each day required, 38 and also Obed-edom and his[d] sixty-eight kinsfolk; while Obed-edom son of Jeduthun and Hosah were to be gatekeepers. 39 And he left the priest Zadok and his kindred the priests before the tabernacle of the Lord in the high place that was at Gibeon, 40 to offer burnt-offerings to the Lord on the altar of burnt-offering regularly, morning and evening, according to all that is written in the law of the Lord that he commanded Israel. 41 With them were Heman and Jeduthun, and the rest of those chosen and expressly named to render thanks to the Lord, for his steadfast love endures for ever. 42 Heman and Jeduthun had with them trumpets and cymbals for the music, and instruments for sacred song. The sons of Jeduthun were appointed to the gate.
43 Then all the people departed to their homes, and David went home to bless his household.
Taming the Tongue
3 Not many of you should become teachers, my brothers and sisters,[a] for you know that we who teach will be judged with greater strictness. 2 For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. 3 If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. 4 Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great exploits.
How great a forest is set ablaze by a small fire! 6 And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature,[b] and is itself set on fire by hell.[c] 7 For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, 8 but no one can tame the tongue—a restless evil, full of deadly poison. 9 With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers and sisters,[d] this ought not to be so. 11 Does a spring pour forth from the same opening both fresh and brackish water? 12 Can a fig tree, my brothers and sisters,[e] yield olives, or a grapevine figs? No more can salt water yield fresh.
Two Kinds of Wisdom
13 Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. 14 But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth. 15 Such wisdom does not come down from above, but is earthly, unspiritual, devilish. 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. 17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. 18 And a harvest of righteousness is sown in peace for[f] those who make peace.
Proud Edom Will Be Brought Low
1 The vision of Obadiah.
Thus says the Lord God concerning Edom:
We have heard a report from the Lord,
and a messenger has been sent among the nations:
‘Rise up! Let us rise against it for battle!’
2 I will surely make you least among the nations;
you shall be utterly despised.
3 Your proud heart has deceived you,
you that live in the clefts of the rock,[a]
whose dwelling is in the heights.
You say in your heart,
‘Who will bring me down to the ground?’
4 Though you soar aloft like the eagle,
though your nest is set among the stars,
from there I will bring you down,
says the Lord.
Pillage and Slaughter Will Repay Edom’s Cruelty
5 If thieves came to you,
if plunderers by night
—how you have been destroyed!—
would they not steal only what they wanted?
If grape-gatherers came to you,
would they not leave gleanings?
6 How Esau has been pillaged,
his treasures searched out!
7 All your allies have deceived you,
they have driven you to the border;
your confederates have prevailed against you;
those who ate[b] your bread have set a trap for you—
there is no understanding of it.
8 On that day, says the Lord,
I will destroy the wise out of Edom,
and understanding out of Mount Esau.
9 Your warriors shall be shattered, O Teman,
so that everyone from Mount Esau will be cut off.
Edom Wronged His Brother
10 For the slaughter and violence done to your brother Jacob,
shame shall cover you,
and you shall be cut off for ever.
11 On the day that you stood aside,
on the day that strangers carried off his wealth,
and foreigners entered his gates
and cast lots for Jerusalem,
you too were like one of them.
12 But you should not have gloated[c] over[d] your brother
on the day of his misfortune;
you should not have rejoiced over the people of Judah
on the day of their ruin;
you should not have boasted
on the day of distress.
13 You should not have entered the gate of my people
on the day of their calamity;
you should not have joined in the gloating over Judah’s[e] disaster
on the day of his calamity;
you should not have looted his goods
on the day of his calamity.
14 You should not have stood at the crossings
to cut off his fugitives;
you should not have handed over his survivors
on the day of distress.
15 For the day of the Lord is near against all the nations.
As you have done, it shall be done to you;
your deeds shall return on your own head.
16 For as you have drunk on my holy mountain,
all the nations around you shall drink;
they shall drink and gulp down,[f]
and shall be as though they had never been.
Israel’s Final Triumph
17 But on Mount Zion there shall be those that escape,
and it shall be holy;
and the house of Jacob shall take possession of those who dispossessed them.
18 The house of Jacob shall be a fire,
the house of Joseph a flame,
and the house of Esau stubble;
they shall burn them and consume them,
and there shall be no survivor of the house of Esau;
for the Lord has spoken.
19 Those of the Negeb shall possess Mount Esau,
and those of the Shephelah the land of the Philistines;
they shall possess the land of Ephraim and the land of Samaria,
and Benjamin shall possess Gilead.
20 The exiles of the Israelites who are in Halah[g]
shall possess[h] Phoenicia as far as Zarephath;
and the exiles of Jerusalem who are in Sepharad
shall possess the towns of the Negeb.
21 Those who have been saved[i] shall go up to Mount Zion
to rule Mount Esau;
and the kingdom shall be the Lord’s.
Jesus Calls the First Disciples
5 Once while Jesus[a] was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, 2 he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. 4 When he had finished speaking, he said to Simon, ‘Put out into the deep water and let down your nets for a catch.’ 5 Simon answered, ‘Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.’ 6 When they had done this, they caught so many fish that their nets were beginning to break. 7 So they signalled to their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Go away from me, Lord, for I am a sinful man!’ 9 For he and all who were with him were amazed at the catch of fish that they had taken; 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, ‘Do not be afraid; from now on you will be catching people.’ 11 When they had brought their boats to shore, they left everything and followed him.
Jesus Cleanses a Leper
12 Once, when he was in one of the cities, there was a man covered with leprosy.[b] When he saw Jesus, he bowed with his face to the ground and begged him, ‘Lord, if you choose, you can make me clean.’ 13 Then Jesus[c] stretched out his hand, touched him, and said, ‘I do choose. Be made clean.’ Immediately the leprosy[d] left him. 14 And he ordered him to tell no one. ‘Go’, he said, ‘and show yourself to the priest, and, as Moses commanded, make an offering for your cleansing, for a testimony to them.’ 15 But now more than ever the word about Jesus[e] spread abroad; many crowds would gather to hear him and to be cured of their diseases. 16 But he would withdraw to deserted places and pray.
Jesus Heals a Paralytic
17 One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal.[f] 18 Just then some men came, carrying a paralysed man on a bed. They were trying to bring him in and lay him before Jesus;[g] 19 but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd[h] in front of Jesus. 20 When he saw their faith, he said, ‘Friend,[i] your sins are forgiven you.’ 21 Then the scribes and the Pharisees began to question, ‘Who is this who is speaking blasphemies? Who can forgive sins but God alone?’ 22 When Jesus perceived their questionings, he answered them, ‘Why do you raise such questions in your hearts? 23 Which is easier, to say, “Your sins are forgiven you”, or to say, “Stand up and walk”? 24 But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the one who was paralysed—‘I say to you, stand up and take your bed and go to your home.’ 25 Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. 26 Amazement seized all of them, and they glorified God and were filled with awe, saying, ‘We have seen strange things today.’
Jesus Calls Levi
27 After this he went out and saw a tax-collector named Levi, sitting at the tax booth; and he said to him, ‘Follow me.’ 28 And he got up, left everything, and followed him.
29 Then Levi gave a great banquet for him in his house; and there was a large crowd of tax-collectors and others sitting at the table[j] with them. 30 The Pharisees and their scribes were complaining to his disciples, saying, ‘Why do you eat and drink with tax-collectors and sinners?’ 31 Jesus answered, ‘Those who are well have no need of a physician, but those who are sick; 32 I have come to call not the righteous but sinners to repentance.’
The Question about Fasting
33 Then they said to him, ‘John’s disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink.’ 34 Jesus said to them, ‘You cannot make wedding-guests fast while the bridegroom is with them, can you? 35 The days will come when the bridegroom will be taken away from them, and then they will fast in those days.’ 36 He also told them a parable: ‘No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new wine, but says, “The old is good.”’[k]
New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.