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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
1 Chronicles 16

16 And they bring in the ark of God, and set it up in the midst of the tent that David hath stretched out for it, and they bring near burnt-offerings and peace-offerings before God;

and David ceaseth from offering the burnt-offering and the peace-offerings, and blesseth the people in the name of Jehovah,

and giveth a portion to every man of Israel, both man and woman: to each a cake of bread, and a measure of wine, and a grape-cake.

And he putteth before the ark of Jehovah, of the Levites, ministers, even to make mention of, and to thank, and to give praise to Jehovah, God of Israel,

Asaph the head, and his second Zechariah; Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-Edom, and Jeiel, with instruments of psalteries, and with harps; and Asaph with cymbals is sounding;

and Benaiah and Jahaziel the priests [are] with trumpets continually before the ark of the covenant of God.

On that day then hath David given at the beginning to give thanks to Jehovah by the hand of Asaph and his brethren: --

Give thanks to Jehovah, call in His name, Make known among the peoples His doings.

Sing ye to Him, sing psalms to Him, Meditate on all His wonders.

10 Boast yourselves in His holy name, Rejoice doth the heart of those seeking Jehovah.

11 Seek ye Jehovah and His strength, Seek His face continually.

12 Remember His wonders that He did, His signs, and the judgments of His mouth,

13 O seed of Israel, His servant, O sons of Jacob, His chosen ones!

14 He [is] Jehovah our God, In all the earth [are] His judgments.

15 Remember ye to the age His covenant, The word He commanded -- To a thousand generations,

16 Which He hath made with Abraham, And His oath -- to Isaac,

17 And He establisheth it to Jacob for a statute, To Israel -- a covenant age-during.

18 Saying: To thee I give the land of Canaan, The portion of your inheritance,

19 When ye are few of number, As a little thing, and sojourners in it.

20 And they go up and down, From nation unto nation, And from a kingdom unto another people.

21 He hath not suffered any to oppress them, And reproveth on their account kings:

22 Come not against Mine anointed ones, And against My prophets do not evil.

23 Sing to Jehovah, all the earth, Proclaim from day unto day His salvation.

24 Rehearse among nations His glory, Among all the peoples His wonders.

25 For great [is] Jehovah, and praised greatly, And fearful He [is] above all gods.

26 For all gods of the peoples [are] nought, And Jehovah the heavens hath made.

27 Honour and majesty [are] before Him, Strength and joy [are] in His place.

28 Ascribe to Jehovah, ye families of peoples, Ascribe to Jehovah honour and strength.

29 Ascribe to Jehovah the honour of His name, Lift up a present, and come before Him. Bow yourselves to Jehovah, In the beauty of holiness.

30 Be pained before Him, all the earth:

31 Also, established is the world, It is not moved! The heavens rejoice, and the earth is glad, And they say among nations: Jehovah hath reigned.

32 Roar doth the sea, and its fulness, Exult doth the field, and all that [is] in it,

33 Then sing do trees of the forest, From the presence of Jehovah, For He hath come to judge the earth!

34 Give thanks to Jehovah, for good, For to the age, [is] His kindness,

35 And say, Save us, O God of our salvation, And gather us, and deliver us from the nations, To give thanks to Thy holy name, To triumph in Thy praise.

36 Blessed [is] Jehovah, God of Israel, From the age and unto the age;' And all the people say, `Amen,' and have given praise to Jehovah.

37 And he leaveth there before the ark of the covenant of Jehovah, for Asaph and for his brethren, to minister before the ark continually, according to the matter of a day in its day,

38 both Obed-Edom and their brethren, sixty and eight, and Obed-Edom son of Jeduthun, and Hosah for gatekeepers,

39 and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah, in a high place that [is] in Gibeon,

40 to cause to ascend burnt-offerings to Jehovah, on the altar of burnt-offering continually, morning and evening, and for all that is written in the law of Jehovah, that He charged on Israel.

41 And with them [are] Heman and Jeduthun, and the rest of those chosen, who were defined by name, to give thanks to Jehovah, for to the age [is] His kindness,

42 and with them -- Heman and Jeduthun -- [are] trumpets and cymbals for those sounding, and instruments of the song of God, and the sons of Jeduthun [are] at the gate.

43 And all the people go, each to his house, and David turneth round to bless his house.

James 3

Many teachers become not, my brethren, having known that greater judgment we shall receive,

for we all make many stumbles; if any one in word doth not stumble, this one [is] a perfect man, able to bridle also the whole body;

lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;

lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!

and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

and the tongue no one of men is able to subdue, [it is] an unruly evil, full of deadly poison,

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;

10 out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

11 doth the fountain out of the same opening pour forth the sweet and the bitter?

12 is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water [is able] to make.

13 Who [is] wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

14 and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

15 this wisdom is not descending from above, but earthly, physical, demon-like,

16 for where zeal and rivalry [are], there is insurrection and every evil matter;

17 and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

18 and the fruit of the righteousness in peace is sown to those making peace.

Obadiah

Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, `Rise, yea, let us rise against her for battle.'

Lo, little I have made thee among nations, Despised [art] thou exceedingly.

The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place [is] his habitation, He is saying in his heart, `Who doth bring me down [to] earth?')

If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.

If thieves have come in to thee, If spoilers of the night, How hast thou been cut off! Do they not steal their sufficiency? If gatherers have come in to thee, Do they not leave gleanings?

How hath Esau been searched out! Flowed out have his hidden things,

Unto the border sent thee have all thine allies, Forgotten thee, prevailed over thee, have thy friends, Thy bread they make a snare under thee, There is no understanding in him!

Is it not in that day -- an affirmation of Jehovah, That I have destroyed the wise out of Edom, And understanding out of the mount of Esau?

And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off.

10 For slaughter, for violence [to] thy brother Jacob, Cover thee doth shame, And thou hast been cut off -- to the age.

11 In the day of thy standing over-against, In the day of strangers taking captive his force, And foreigners have entered his gates, And for Jerusalem have cast a lot, Even thou [art] as one of them!

12 And -- thou dost not look on the day of thy brother, On the day of his alienation, Nor dost thou rejoice over sons of Judah, In the day of their destruction, Nor make great thy mouth in a day of distress.

13 Nor come into a gate of My people in a day of their calamity, Nor look, even thou, on its misfortune in a day of its calamity, Nor send forth against its force in a day of its calamity,

14 Nor stand by the breach to cut off its escaped, Nor deliver up its remnant in a day of distress.

15 For near [is] the day of Jehovah, on all the nations, As thou hast done, it is done to thee, Thy deed doth turn back on thine own head.

16 For -- as ye have drunk on My holy mount, Drink do all the nations continually, And they have drunk and have swallowed, And they have been as they have not been.

17 And in mount Zion there is an escape, And it hath been holy, And the house of Jacob have possessed their possessions.

18 And the house of Jacob hath been a fire, And the house of Joseph a flame, And the house of Esau for stubble, And they have burned among them, And they have consumed them, And there is not a remnant to the house of Esau, For Jehovah hath spoken.

19 And they have possessed the south with the mount of Esau, And the low country with the Philistines, And they have possessed the field of Ephraim, And the field of Samaria, And Benjamin with Gilead.

20 And the removed of this force of the sons of Israel, That [is with] the Canaanites unto Zarephat, And the removed of Jerusalem that [is] with the Sepharad, Possess the cities of the south.

21 And gone up have saviours on mount Zion, To judge the mount of Esau, And the kingdom hath been to Jehovah!'

Luke 5

And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,

and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,

and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.

And when he left off speaking, he said unto Simon, `Put back to the deep, and let down your nets for a draught;'

and Simon answering said to him, `Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'

And having done this, they enclosed a great multitude of fishes, and their net was breaking,

and they beckoned to the partners, who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.

And Simon Peter having seen, fell down at the knees of Jesus, saying, `Depart from me, because I am a sinful man, O lord;'

for astonishment seized him, and all those with him, at the draught of the fishes that they took,

10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, `Fear not, henceforth thou shalt be catching men;'

11 and they, having brought the boats upon the land, having left all, did follow him.

12 And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he besought him, saying, `Sir, if thou mayest will, thou art able to cleanse me;'

13 and having stretched forth [his] hand, he touched him, having said, `I will; be thou cleansed;' and immediately the leprosy went away from him.

14 And he charged him to tell no one, `But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'

15 but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,

16 and he was withdrawing himself in the desert places and was praying.

17 And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.

18 And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,

19 and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,

20 and he having seen their faith, said to him, `Man, thy sins have been forgiven thee.'

21 And the scribes and the Pharisees began to reason, saying, `Who is this that doth speak evil words? who is able to forgive sins, except God only?'

22 And Jesus having known their reasonings, answering, said unto them, `What reason ye in your hearts?

23 which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

24 `And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'

25 And presently having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,

26 and astonishment took all, and they were glorifying God, and were filled with fear, saying -- `We saw strange things to-day.'

27 And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, `Be following me;'

28 and he, having left all, having arisen, did follow him.

29 And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat),

30 and the scribes and the Pharisees among them were murmuring at his disciples, saying, `Wherefore with tax-gatherers and sinners do ye eat and drink?'

31 And Jesus answering said unto them, `They who are well have no need of a physician, but they that are ill:

32 I came not to call righteous men, but sinners, to reformation.'

33 And they said unto him, `Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?'

34 And he said unto them, `Are ye able to make the sons of the bride-chamber -- in the bridegroom being with them -- to fast?

35 but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.'

36 And he spake also a simile unto them -- `No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that [is] from the new.

37 `And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;

38 but new wine into new skins is to be put, and both are preserved together;

39 and no one having drunk old [wine], doth immediately wish new, for he saith, The old is better.'