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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
2 Samuel 10

10 And it cometh to pass afterwards, that the king of the Bene-Ammon dieth, and Hanun his son reigneth in his stead,

and David saith, `I do kindness with Hanun son of Nahash, as his father did with me kindness;' and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon.

And the heads of the Bene-Ammon say unto Hanun their lord, `Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?'

And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst -- unto their buttocks, and sendeth them away;

and they declare [it] to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, `Abide in Jericho till your beard doth spring up -- then ye have returned.'

And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah [with] a thousand men, and Ish-Tob [with] twelve thousand men;

and David heareth, and sendeth Joab, and all the host -- the mighty men.

And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, [are] by themselves in the field;

and Joab seeth that the front of the battle hath been unto him before and behind, and he chooseth of all the chosen in Israel, and setteth in array to meet Aram,

10 and the rest of the people he hath given into the hand of Abishai his brother, and setteth in array to meet the Bene-Ammon.

11 And he saith, `If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee;

12 be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.'

13 And Joab draweth nigh, and the people who [are] with him, to battle against Aram, and they flee from his presence;

14 and the Bene-Ammon have seen that Aram hath fled, and they flee from the presence of Abishai, and go in to the city; and Joab turneth back from the Bene-Ammon, and cometh in to Jerusalem.

15 And Aram seeth that it is smitten before Israel, and they are gathered together;

16 and Hadadezer sendeth, and bringeth out Aram which [is] beyond the River, and they come in to Helam, and Shobach head of the host of Hadadezer [is] before them.

17 And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in to Helam, and Aram setteth itself in array to meet David, and they fight with him;

18 and Aram fleeth from the presence of Israel, and David slayeth of Aram seven hundred charioteers, and forty thousand horsemen, and Shobach head of its host he hath smitten, and he dieth there.

19 And all the kings -- servants of Hadadezer -- see that they have been smitten before Israel, and make peace with Israel, and serve them; and Aram is afraid to help any more the Bene-Ammon.

2 Corinthians 3

Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?

our letter ye are, having been written in our hearts, known and read by all men,

manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

and such trust we have through the Christ toward God,

not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency [is] of God,

who also made us sufficient [to be] ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

how shall the ministration of the Spirit not be more in glory?

for if the ministration of the condemnation [is] glory, much more doth the ministration of the righteousness abound in glory;

10 for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;

11 for if that which is being made useless [is] through glory, much more that which is remaining [is] in glory.

12 Having, then, such hope, we use much freedom of speech,

13 and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

14 but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

15 but till to-day, when Moses is read, a vail upon their heart doth lie,

16 and whenever they may turn unto the Lord, the vail is taken away.

17 And the Lord is the Spirit; and where the Spirit of the Lord [is], there [is] liberty;

18 and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

Ezekiel 17

17 And there is a word of Jehovah unto me, saying,

`Son of man, put forth a riddle, and use a simile unto the house of Israel,

and thou hast said: Thus said the Lord Jehovah: The great eagle, great-winged, long-pinioned, Full of feathers, that hath diverse colours, Hath come in unto Lebanon, And it taketh the foliage of the cedar,

The top of its tender twigs it hath cropped, And it bringeth it in to the land of Canaan. In a city of merchants it hath placed it.

And it taketh of the seed of the land, And doth put it in a field of seed, To take by many waters, In a conspicuous place it hath set it.

And it springeth up, and becometh a spreading vine, humble of stature, To turn its thin shoots toward itself, And its roots are under it, And it becometh a vine, and maketh boughs, And sendeth forth beauteous branches.

And there is another great eagle, Great-winged, and abounding with feathers, And lo, this vine hath bent its roots toward him, And its thin shoots it hath sent out toward him, To water it from the furrows of its planting,

On a good field, by many waters, it is planted, To make branches, and to bear fruit, To be for an goodly vine.

Say: Thus said the Lord Jehovah: It prospereth -- its roots doth he not draw out, And its fruit cut off, and it is withered? [In] all the leaves of its springing it withereth, And not by great strength, and by a numerous people, To lift it up by its roots.

10 And lo, the planted thing -- doth it prosper? When come against it doth the east wind, Doth it not utterly wither? On the furrows of its springing it withereth.'

11 And there is a word of Jehovah unto me, saying:

12 `Say, I pray thee, to the rebellious house, Have ye not known what these [are]? Say, Lo, come hath the king of Babylon to Jerusalem, And he taketh its king, and its princes, And bringeth them to himself to Babylon.

13 And he taketh of the seed of the kingdom, And maketh with him a covenant, And bringeth him in to an oath, And the mighty of the land he hath taken,

14 That the kingdom may be humble, That it may not lift itself up, To keep his covenant -- that it may stand.

15 And he rebelleth against him, To send his messengers to Egypt, To give to him horses, and much people, Doth he prosper? doth he escape who is doing these things? And hath he broken covenant and escaped?

16 I live -- an affirmation of the Lord Jehovah, Doth he not -- in the place of the king who is causing him to reign, Whose oath he hath despised, And whose covenant he hath broken, With him -- in the midst of Babylon -- die?

17 And not with a great force, and with a numerous assembly, Doth Pharaoh maintain him in battle, By pouring out a mount, and in building a fortification, To cut off many souls.

18 And he despised the oath -- to break covenant, And lo, he hath given his hand, And all these he hath done, he escapeth not.

19 Therefore, thus said the Lord Jehovah: I live -- Mine oath that he hath despised, And My covenant that he hath broken, Have I not put it on his head?

20 And I have spread out for him My snare, And he hath been caught in My net, And I have brought him in to Babylon, And pleaded with him there his trespass, That he hath trespassed against Me.

21 And all his fugitives, with all his bands, By sword do fall, and those remaining, To every wind they are spread out, And ye have known that I, Jehovah, have spoken.

22 Thus said the Lord Jehovah: I have taken of the foliage of the high cedar, And I have set [it], From the top of its tender shoots a tender one I crop, And I -- I have planted [it] on a mountain high and lofty.

23 In a mountain -- the high place of Israel, I plant it, And it hath borne boughs, and yielded fruit, And become a goodly cedar, And dwelt under it have all birds of every wing, In the shade of its thin shoots they dwell.

24 And known have all trees of the field That I, Jehovah, have made low the high tree, I have set on high the low tree, I have dried up the moist tree, And I have caused the dry tree to flourish, I, Jehovah, have spoken, and have done [it]!'

Psalm 60-61

60 To the Overseer. -- `Concerning the Lily of Testimony,' a secret treasure of David, to teach, in his striving with Aram-Naharaim, and with Aram-Zobah, and Joab turneth back and smiteth Edom in the valley of Salt -- twelve thousand. O God, Thou hadst cast us off, Thou hadst broken us -- hadst been angry! -- Thou dost turn back to us.

Thou hast caused the land to tremble, Thou hast broken it, Heal its breaches, for it hath moved.

Thou hast shewn Thy people a hard thing, Thou hast caused us to drink wine of trembling.

Thou hast given to those fearing thee an ensign. To be lifted up as an ensign Because of truth. Selah.

That Thy beloved ones may be drawn out, Save [with] Thy right hand, and answer us.

God hath spoken in His holiness: I exult -- I apportion Shechem, And the valley of Succoth I measure,

Mine [is] Gilead, and mine [is] Manasseh, And Ephraim [is] the strength of my head, Judah [is] my lawgiver,

Moab [is] my pot for washing, over Edom I cast my shoe, Shout, concerning me, O Philistia.

Who doth bring me [to] a city of bulwarks? Who hath led me unto Edom?

10 Is it not Thou, O God? hast Thou cast us off? And dost Thou not go forth, O God, with our hosts!

11 Give to us help from adversity, And vain [is] the deliverance of man.

12 In God we do mightily, And He treadeth down our adversaries!

61 To the Overseer, on stringed instruments. -- By David. Hear, O God, my loud cry, attend to my prayer.

From the end of the land unto Thee I call, In the feebleness of my heart, Into a rock higher than I Thou dost lead me.

For Thou hast been a refuge for me, A tower of strength because of the enemy.

I sojourn in Thy tent to the ages, I trust in the secret place of Thy wings. Selah.

For Thou, O God, hast hearkened to my vows, Thou hast appointed the inheritance Of those fearing Thy name.

Days to the days of the king Thou addest, His years as generation and generation.

He dwelleth to the age before God, Kindness and truth appoint -- they keep him.

So do I praise Thy name for ever, When I pay my vows day by day!