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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
2 Samuel 4-5

And the son of Saul heareth that Abner [is] dead in Hebron, and his hands are feeble, and all Israel have been troubled.

And two men, heads of troops, have been [to] the son of Saul, the name of the one [is] Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin,

and the Beerothites flee to Gittaim, and are there sojourners unto this day.

And to Jonathan son of Saul [is] a son -- lame; he was a son of five years at the coming in of the rumour of [the death of] Saul and Jonathan, out of Jezreel, and his nurse lifteth him up, and fleeth, and it cometh to pass in her hasting to flee, that he falleth, and becometh lame, and his name [is] Mephibosheth.

And the sons of Rimmon the Beerothite, Rechab and Baanah, go, and come in at the heat of the day unto the house of Ish-Bosheth, and he is lying down -- the lying down of noon;

and thither they have come, unto the midst of the house, taking wheat, and they smite him unto the fifth [rib], and Rechab and Baanah his brother have escaped;

yea, they come in to the house, and he is lying on his bed, in the inner part of his bed-chamber, and they smite him, and put him to death, and turn aside his head, and they take his head, and go the way of the plain all the night,

and bring in the head of Ish-Bosheth unto David in Hebron, and say unto the king, `Lo, the head of Ish-Bosheth, son of Saul, thine enemy, who sought thy life; and Jehovah doth give to my lord the king vengeance this day, of Saul and of his seed.'

And David answereth Rechab and Baanah his brother, sons of Rimmon the Beerothite, and saith to them, `Jehovah liveth, who hath redeemed my soul out of all adversity,

10 when one is declaring to me, saying, Lo, Saul is dead, and he was as a bearer of tidings in his own eyes, then I take hold on him, and slay him in Ziklag, instead of my giving to him [for] the tidings.

11 Also -- when wicked men have slain the righteous man in his own house, on his bed; and now, do not I require his blood of your hand, and have taken you away from the earth?'

12 And David commandeth the young men, and they slay them, and cut off their hands and their feet, and hang [them] over the pool in Hebron, and the head of Ish-Bosheth they have taken, and bury [it] in the burying-place of Abner in Hebron.

And all the tribes of Israel come unto David, to Hebron, and speak, saying, `Lo, we [are] thy bone and thy flesh;

also heretofore, in Saul's being king over us, thou hast been he who is bringing out and bringing in Israel, and Jehovah saith to thee, Thou dost feed My people Israel, and thou art for leader over Israel.'

And all the elders of Israel come unto the king, to Hebron, and king David maketh with them a covenant in Hebron before Jehovah, and they anoint David for king over Israel.

A son of thirty years [is] David in his being king; forty years he hath reigned;

in Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty and three years, over all Israel and Judah.

And the king goeth, and his men, to Jerusalem, unto the Jebusite, the inhabitant of the land, and they speak to David, saying, `Thou dost not come in hither, except thou turn aside the blind and the lame;' saying, `David doth not come in hither.'

And David captureth the fortress of Zion, it [is] the city of David.

And David saith on that day, `Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind -- the hated of David's soul,' -- because the blind and lame say, `He doth not come into the house.'

And David dwelleth in the fortress, and calleth it -- City of David, and David buildeth round about, from Millo and inward,

10 and David goeth, going on and becoming great, and Jehovah, God of Hosts, [is] with him.

11 And Hiram king of Tyre sendeth messengers unto David, and cedar-trees, and artificers of wood, and artificers of stone, for walls, and they build a house for David,

12 and David knoweth that Jehovah hath established him for king over Israel, and that He hath lifted up his kingdom, because of His people Israel.

13 And David taketh again concubines and wives out of Jerusalem, after his coming from Hebron, and there are born again to David sons and daughters.

14 And these [are] the names of those born to him in Jerusalem: Shammuah, and Shobab, and Nathan, and Solomon,

15 and Ibhar, and Elishua, and Nepheg, and Japhia,

16 and Elishama, and Eliada, and Eliphalet.

17 And the Philistines hear that they have anointed David for king over Israel, and all the Philistines come up to seek David, and David heareth, and goeth down unto the fortress,

18 and the Philistines have come, and are spread out in the valley of Rephaim.

19 And David asketh of Jehovah, saying, `Do I go up unto the Philistines? dost Thou give them into my hand?' And Jehovah saith unto David, `Go up, for I certainly give the Philistines into thy hand.'

20 And David cometh in to Baal-Perazim, and David smiteth them there, and saith, `Jehovah hath broken forth [on] mine enemies before me, as the breaking forth of waters;' therefore he hath called the name of that place Baal-Perazim.

21 And they forsake there their idols, and David and his men lift them up.

22 And the Philistines add again to come up, and are spread out in the valley of Rephaim,

23 and David asketh of Jehovah, and He saith, `Thou dost not go up, turn round unto their rear, and thou hast come to them over-against the mulberries,

24 and it cometh to pass, in thy hearing the sound of a stepping in the tops of the mulberries, then thou dost move sharply, for then hath Jehovah gone out before thee to smite in the camp of the Philistines.'

25 And David doth so, as Jehovah commanded him, and smiteth the Philistines from Geba unto thy coming to Gazer.

1 Corinthians 15

15 And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,

through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,

for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

and that he was buried, and that he hath risen on the third day, according to the Writings,

and that he appeared to Cephas, then to the twelve,

afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;

afterwards he appeared to James, then to all the apostles.

And last of all -- as to the untimely birth -- he appeared also to me,

for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,

10 and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me;

11 whether, then, I or they, so we preach, and so ye did believe.

12 And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?

13 and if there be no rising again of dead persons, neither hath Christ risen;

14 and if Christ hath not risen, then void [is] our preaching, and void also your faith,

15 and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

16 for if dead persons do not rise, neither hath Christ risen,

17 and if Christ hath not risen, vain is your faith, ye are yet in your sins;

18 then, also, those having fallen asleep in Christ did perish;

19 if in this life we have hope in Christ only, of all men we are most to be pitied.

20 And now, Christ hath risen out of the dead -- the first-fruits of those sleeping he became,

21 for since through man [is] the death, also through man [is] a rising again of the dead,

22 for even as in Adam all die, so also in the Christ all shall be made alive,

23 and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,

24 then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --

25 for it behoveth him to reign till he may have put all the enemies under his feet --

26 the last enemy is done away -- death;

27 for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,

28 and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

29 Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

30 why also do we stand in peril every hour?

31 Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:

32 if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

33 Be not led astray; evil communications corrupt good manners;

34 awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].

35 But some one will say, `How do the dead rise?

36 unwise! thou -- what thou dost sow is not quickened except it may die;

37 and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,

38 and God doth give to it a body according as He willed, and to each of the seeds its proper body.

39 All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

40 and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;

41 one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.

42 So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;

43 it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;

44 it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;

45 so also it hath been written, `The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,

46 but that which is spiritual [is] not first, but that which [was] natural, afterwards that which [is] spiritual.

47 The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;

48 as [is] the earthy, such [are] also the earthy; and as [is] the heavenly, such [are] also the heavenly;

49 and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.

50 And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

51 lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;

52 in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:

53 for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;

54 and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, `The Death was swallowed up -- to victory;

55 where, O Death, thy sting? where, O Hades, thy victory?'

56 and the sting of the death [is] the sin, and the power of the sin the law;

57 and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

58 so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.

Ezekiel 13

13 And there is a word of Jehovah unto me, saying,

`Son of man, prophesy concerning the prophets of Israel who are prophesying, and thou hast said to those prophesying from their own heart: Hear ye a word of Jehovah:

Thus said the Lord Jehovah: Wo unto the prophets who are foolish, Who are going after their own spirit, And they have seen nothing.

As foxes in the wastes, Thy prophets, O Israel, have been.

Ye have not gone up into breaches, Nor do ye make a fence for the house of Israel, To stand in battle in a day of Jehovah.

They have seen vanity, and lying divination, Who are saying: An affirmation of Jehovah, And Jehovah hath not sent them, And they have hoped to establish a word.

A vain vision have ye not seen, And a lying divination spoken, When ye say: An affirmation of Jehovah, And I have not spoken?

Therefore, thus said the Lord Jehovah: Because ye have spoken vanity, and seen a lie, Therefore, lo, I [am] against you, An affirmation of the Lord Jehovah.

And My hand hath been on the prophets, Who are seeing vanity, and who are divining a lie, In the assembly of My people they are not, And in the writing of the house of Israel they are not written, And unto the ground of Israel they come not, And ye have known that I [am] the Lord Jehovah.

10 Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk.

11 Say to those daubing with chalk -- It falleth, There hath been an overflowing shower, And ye, O hailstones, do fall, And a tempestuous wind doth rend,

12 And lo, fallen hath the wall! Doth not one say unto you, Where [is] the daubing that ye daubed?

13 Therefore, thus said the Lord Jehovah: I have rent with a tempestuous wind in My fury, And an overflowing shower is in Mine anger, And hailstones in My fury -- to consume.

14 And I have broken down the wall that ye daubed with chalk, And have caused it to come unto the earth, And revealed hath been its foundation, And it hath fallen, And ye have been consumed in its midst, And ye have known that I [am] Jehovah.

15 And I have completed My wrath on the wall, And on those daubing it with chalk, And I say to you: The wall is not, And those daubing it are not;

16 The prophets of Israel who are prophesying concerning Jerusalem, And who are seeing for her a vision of peace, And there is no peace, An affirmation of the Lord Jehovah.

17 And thou, son of man, set thy face against the daughters of thy people, who are prophesying out of their own heart, and prophesy concerning them,

18 And thou hast said: Thus said the Lord Jehovah: Wo to those sowing pillows for all joints of the arm, And to those making the kerchiefs For the head of every stature -- to hunt souls, The souls do ye hunt of My people? And the souls ye have do ye keep alive?

19 Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people -- hearkening to lies.

20 Therefore, thus said the Lord Jehovah: Lo, I [am] against your pillows, With which ye are hunting there the souls of the flourishing, And I have rent them from off your arms, And have sent away the souls that ye are hunting, The souls of the flourishing.

21 And I have torn your kerchiefs, And delivered My people out of your hand, And they are no more in your hand for a prey, And ye have known that I [am] Jehovah.

22 Because of paining the heart of the righteous with falsehood, And I have not pained it, And strengthening the hands of the wicked, So as not to turn back from his evil way, To keep him alive,

23 Therefore, vanity ye do not see, And divination ye do not divine again, And I have delivered My people out of your hand, And ye have known that I [am] Jehovah!'

Psalm 52-54

52 To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, `David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God [is] all the day.

Mischiefs doth thy tongue devise, Like a sharp razor, working deceit.

Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.

Thou hast loved all devouring words, O thou deceitful tongue.

Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah.

And the righteous see, And fear, and laugh at him.

`Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'

And I, as a green olive in the house of God, I have trusted in the kindness of God, To the age and for ever,

I thank Thee to the age, because Thou hast done [it], And I wait [on] Thy name for [it is] good before Thy saints!

53 To the Overseer. -- `On a disease.' -- An instruction, by David. A fool said in his heart, `There is no God.' They have done corruptly, Yea, they have done abominable iniquity, There is none doing good.

God from the heavens looked on the sons of men, To see if there be an understanding one, [One] seeking God.

Every one went back, together they became filthy, There is none doing good -- not even one.

Have not workers of iniquity known, Those eating my people have eaten bread, God they have not called.

There they feared a fear -- there was no fear, For God hath scattered the bones of him Who is encamping against thee, Thou hast put to shame, For God hath despised them.

Who doth give from Zion the salvation of Israel? When God turneth back [to] a captivity of His people, Jacob doth rejoice -- Israel is glad!

54 To the Overseer with stringed instruments. -- An instruction, by David, in the coming in of the Ziphim, and they say to Saul, `Is not David hiding himself with us?' O God, by Thy name save me, and by Thy might judge me.

O God, hear my prayer, Give ear to the sayings of my mouth,

For strangers have risen up against me And terrible ones have sought my soul, They have not set God before them. Selah.

Lo, God [is] a helper to me, The Lord [is] with those supporting my soul,

Turn back doth the evil thing to mine enemies, In Thy truth cut them off.

With a free will-offering I sacrifice to Thee, I thank Thy name, O Jehovah, for [it is] good,

For, from all adversity He delivered me, And on mine enemies hath mine eye looked!