Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
1 Samuel 3

And the youth Samuel is serving Jehovah before Eli, and the word of Jehovah hath been precious in those days -- there is no vision broken forth.

And it cometh to pass, at that time, that Eli is lying down in his place, and his eyes have begun to be dim -- he is not able to see.

And the lamp of God is not yet extinguished, and Samuel is lying down in the temple of Jehovah, where the ark of God [is],

and Jehovah calleth unto Samuel, and he saith, `Here [am] I.'

And he runneth unto Eli, and saith, `Here [am] I, for thou hast called for me;' and he saith, `I called not; turn back, lie down;' and he goeth and lieth down.

And Jehovah addeth to call again Samuel, and Samuel riseth and goeth unto Eli, and saith, `Here [am] I, for thou hast called for me;' and he saith, `I have not called, my son, turn back, lie down.'

And Samuel hath not yet known Jehovah, and the word of Jehovah is not yet revealed unto him.

And Jehovah addeth to call Samuel the third time, and he riseth and goeth unto Eli, and saith, `Here [am] I, for thou hast called for me;' and Eli understandeth that Jehovah is calling to the youth.

And Eli saith to Samuel, `Go, lie down, and it hath been, if He doth call unto thee, that thou hast said, Speak, Jehovah, for Thy servant is hearing;' and Samuel goeth and lieth down in his place.

10 And Jehovah cometh, and stationeth Himself, and calleth as time by time, `Samuel, Samuel;' and Samuel saith, `Speak, for Thy servant if hearing.'

11 And Jehovah saith unto Samuel, `Lo, I am doing a thing in Israel, at which the two ears of every one hearing it do tingle.

12 In that day I establish unto Eli all that I have spoken unto his house, beginning and completing;

13 and I have declared to him that I am judging his house -- to the age, for the iniquity which he hath known, for his sons are making themselves vile, and he hath not restrained them,

14 and therefore I have sworn to the house of Eli: the iniquity of the house of Eli is not atoned for, by sacrifice, and by offering -- unto the age.'

15 And Samuel lieth till the morning, and openeth the doors of the house of Jehovah, and Samuel is afraid of declaring the vision unto Eli.

16 And Eli calleth Samuel, and saith, `Samuel, my son;' and he saith, `Here [am] I.'

17 And he saith, `What [is] the word which He hath spoken unto thee? I pray thee, hide it not from me; so doth God do to thee, and so doth He add, if thou hidest from me a word of all the words that He hath spoken unto thee.'

18 And Samuel declareth to him the whole of the words, and hath not hid from him; and he saith, `It [is] Jehovah; that which is good in His eyes He doth.'

19 And Samuel groweth up, and Jehovah hath been with him, and hath not let fall any of his words to the earth;

20 and all Israel know, from Dan even unto Beer-Sheba, that Samuel is established for a prophet to Jehovah.

21 And Jehovah addeth to appear in Shiloh, for Jehovah hath been revealed unto Samuel, in Shiloh, by the word of Jehovah.

Romans 3

What, then, [is] the superiority of the Jew? or what the profit of the circumcision?

much in every way; for first, indeed, that they were intrusted with the oracles of God;

for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

let it not be! since how shall God judge the world?

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

10 according as it hath been written -- `There is none righteous, not even one;

11 There is none who is understanding, there is none who is seeking after God.

12 All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

13 A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.

14 Whose mouth is full of cursing and bitterness.

15 Swift [are] their feet to shed blood.

16 Ruin and misery [are] in their ways.

17 And a way of peace they did not know.

18 There is no fear of God before their eyes.'

19 And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

20 wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

21 And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

22 and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

23 for all did sin, and are come short of the glory of God --

24 being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,

25 whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

26 for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.

27 Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:

28 therefore do we reckon a man to be declared righteous by faith, apart from works of law.

29 The God of Jews only [is He], and not also of nations?

30 yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

31 Law then do we make useless through the faith? let it not be! yea, we do establish law.

Jeremiah 41

41 And it cometh to pass, in the seventh month, come hath Ishmael son of Nethaniah, son of Elishama, of the seed royal, and of the chiefs of the king, and ten men with him, unto Gedaliah son of Ahikam, to Mizpah, and they eat there bread together in Mizpah.

And Ishmael son of Nethaniah riseth, and the ten men who have been with him, and they smite Gedaliah son of Ahikam, son of Shaphan, with the sword, and he putteth him to death whom the king of Babylon hath appointed over the land.

And all the Jews who have been with him, with Gedaliah, in Mizpah, and the Chaldeans who have been found there -- the men of war -- hath Ishmael smitten.

And it cometh to pass, on the second day of the putting of Gedaliah to death, (and no one hath known,)

that men come in from Shechem, from Shiloh, and from Samaria -- eighty men -- with shaven beards, and rent garments, and cutting themselves, and an offering and frankincense in their hand, to bring in to the house of Jehovah.

And Ishmael son of Nethaniah goeth forth to meet them, from Mizpah, going on and weeping, and it cometh to pass, at meeting them, that he saith unto them, `Come in unto Gedaliah son of Ahikam.'

And it cometh to pass, at their coming in unto the midst of the city, that Ishmael son of Nethaniah doth slaughter them, at the midst of the pit, he and the men who [are] with him.

And ten men have been found among them, and they say unto Ishmael, `Do not put us to death, for we have things hidden in the field -- wheat, and barley, and oil, and honey.' And he forbeareth, and hath not put them to death in the midst of their brethren.

And the pit whither Ishmael hath cast all the carcases of the men whom he hath smitten along with Gedaliah, is that which the king Asa made because of Baasha king of Israel -- it hath Ishmael son of Nethaniah filled with the pierced.

10 And Ishmael taketh captive all the remnant of the people who [are] in Mizpah, the daughters of the king, and all the people who are left in Mizpah, whom Nebuzar-Adan, chief of the executioners, hath committed [to] Gedaliah son of Ahikam, and Ishmael son of Nethaniah taketh them captive, and goeth to pass over unto the sons of Ammon.

11 And hear doth Johanan son of Kareah, and all the heads of the forces that [are] with him, of all the evil that Ishmael son of Nethaniah hath done,

12 and they take all the men, and go to fight with Ishmael son of Nethaniah, and they find him at the great waters that [are] in Gibeon.

13 And it cometh to pass, when all the people who [are] with Ishmael see Johanan son of Kareah, and all the heads of the forces who [are] with him, that they rejoice.

14 And all the people whom Ishmael hath taken captive from Mizpah turn round, yea, they turn back, and go unto Johanan son of Kareah.

15 And Ishmael son of Nethaniah hath escaped, with eight men, from the presence of Johanan, and he goeth unto the sons of Ammon.

16 And Johanan son of Kareah, and all the heads of the forces who [are] with him, take all the remnant of the people whom he hath brought back from Ishmael son of Nethaniah, from Mizpah -- after he had smitten Gedaliah son of Ahikam -- mighty ones, men of war, and women, and infants, and eunuchs, whom he had brought back from Gibeon,

17 and they go and abide in the habitations of Chimham, that [are] near Beth-Lehem, to go to enter Egypt,

18 from the presence of the Chaldeans, for they have been afraid of them, for Ishmael son of Nethaniah had smitten Gedaliah son of Ahikam, whom the king of Babylon had appointed over the land.

Psalm 17

17 A Prayer of David. Hear, O Jehovah, righteousness, attend my cry, Give ear [to] my prayer, without lips of deceit.

From before thee my judgment doth go out; Thine eyes do see uprightly.

Thou hast proved my heart, Thou hast inspected by night, Thou hast tried me, Thou findest nothing; My thoughts pass not over my mouth.

As to doings of man, Through a word of Thy lips I have observed The paths of a destroyer;

To uphold my goings in Thy paths, My steps have not slidden.

I -- I called Thee, for Thou dost answer me, O God, incline Thine ear to me, hear my speech.

Separate wonderfully Thy kindness, O Saviour of the confiding, By Thy right hand, from withstanders.

Keep me as the apple, the daughter of the eye; In shadow of Thy wings thou dost hide me.

From the face of the wicked who spoiled me. Mine enemies in soul go round against me.

10 Their fat they have closed up, Their mouths have spoken with pride:

11 `Our steps now have compassed [him];' Their eyes they set to turn aside in the land.

12 His likeness as a lion desirous to tear, As a young lion dwelling in secret places.

13 Arise, O Jehovah, go before his face, Cause him to bend. Deliver my soul from the wicked, Thy sword,

14 From men, Thy hand, O Jehovah, From men of the world, their portion [is] in life, And [with] Thy hidden things Thou fillest their belly, They are satisfied [with] sons; And have left their abundance to their sucklings.

15 I -- in righteousness, I see Thy face; I am satisfied, in awaking, [with] Thy form!