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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
Joshua 12-13

Kingdoms Conquered by Israel

12 This is a list of the kings who ruled the land that the Israelis conquered, and whose territories they took on the other side of the Jordan River toward the east, from the Arnon River to Mount Hermon, along with the entire eastern Jordan plain.[a] Sihon king of the Amorites lived in Heshbon and ruled from Aroer, which is located on the edge of the Arnon River[b] from the middle of the valley, including half of Gilead as far as Wadi[c] Jabbok, the border of the Ammonites, and toward the Arabah as far as the Sea of Galilee[d] to the east, as far as the Arabah Sea (that is, the Dead Sea) to the east as one travels in the direction[e] of Beth-jeshimoth, and to the south as far as the foothills of Pisgah.[f] The territory of Og king of Bashan was conquered. He was[g] one of the last of the Rephaim,[h] and lived at Ashtaroth and Edrei, ruling over Mount Hermon, Salecah, and all of Bashan as far as the border of the descendants of Geshur, the descendants of Maacath, and half of Gilead to the border of Sihon king of Heshbon.

Moses, the servant of the Lord, and the Israelis defeated them. Then Moses, the servant of the Lord, gave it to the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh as their inheritance.[i] This is a list of the kings of the land whom Joshua and the Israelis defeated beyond the Jordan River toward the west, from Baal-gad in the Lebanon valley as far as Mount Halak, which rises in the direction of Seir. Joshua gave it to Israel, distributing it according to their tribal divisions as their inheritance, in the mountain regions, in the Arabah, on the foothills, in the wilderness, in the Negev;[j] that is, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites:

The king of Jericho: 1

The king of Ai, which is near Bethel: 1

10 The king of Jerusalem: 1

The king of Hebron: 1

11 The king of Jarmuth: 1

The king of Lachish: 1

12 The king of Eglon: 1

The king of Gezer: 1

13 The king of Debir: 1

The king of Geder: 1

14 The king of Hormah: 1

The king of Arad: 1

15 The king of Libnah: 1

The king of Adullam: 1

16 The king of Makkedah: 1

The king of Bethel: 1

17 The king of Tappuach: 1

The king of Hepher: 1

18 The king of Aphek: 1

The king of Lasharon: 1

19 The king of Madon: 1

The king of Hazor: 1

20 The king of Shimron-meron: 1

The king of Achshaph: 1

21 The king of Taanach: 1

The king of Megiddo: 1

22 The king of Kedesh: 1

The king of Jokneam in Carmel: 1

23 The king of Dor in the Dor heights: 1

The king of various[k] gentiles in Gilgal:[l] 1

24 The king of Tirzah: 1

Total number of all kings: 31

Territories Yet to be Conquered

13 When Joshua had grown old, having lived many years, the Lord told him, “You are old and have lived many years, but much of the land still remains to be possessed. This territory remains: all of the Philistine regions, including all Geshurite holdings[m] from the Shihor east of Egypt as far as the border of Ekron on the north (which is considered part of Canaan). This includes the five rulers of the Philistines, the Gazites, the Ashdodites, the Ashkelonites, the Gittites, the Ekronites, and the Avvites.

“To the south, there remains to be conquered[n] all the territory held by the Canaanites, Mearah that belongs to the Sidonians, as far as Aphek, to the border of the Amorites, including the territory of the Gebalites and all of Lebanon facing the east from Baal-gad at the foot of Mount Hermon as far as Lebo-hamath, and all the inhabitants of the hill country from Lebanon to Misrephoth-maim, including all the Sidonians. I myself will drive them out in the presence of the Israelis. You only have to allocate the land as an inheritance, just as I commanded you.”

Summary of Allocations to Reuben, Gad, and Manasseh

The descendants of Reuben and descendants of Gad, along with the other half-tribe of Manasseh, received their inherited portion that Moses the servant of the Lord had given them to the east beyond the Jordan River. Specifically included was from Aroer on the banks of the Wadi[o] Arnon, and the town that lies in the middle of the valley, including all the plains from Medeba to Dibon, 10 all the cities pertaining to King Sihon of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonite territory,[p] 11 Gilead and the region belonging to the descendants of Geshur and Maacath, including all of Mount Hermon, and all of Bashan as far as Salecah. 12 Also included was[q] the entire kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei. (He was the sole survivor left of the Rephaim.)[r] Although Moses had defeated these people and driven them out, 13 the Israelis did not drive out the descendants of Geshur or the descendants of Maacath—Geshur and Maacath live within the territory of Israel to this day.

Allocations to Levi

14 Moses allotted no inheritance solely to the tribe of Levi. As he had mentioned to them, the offerings by fire to the Lord God of Israel are their inheritance.

Allocations to Reuben

15 Moses allocated territory[s] to the tribe of the descendants of Reuben according to their tribes. 16 Their allocation was from the border of Aroer on the edge of the Arnon valley (including the city that is located in the valley, as well as the entire plain next to Medeba), 17 Heshbon and all of its cities that are on the plain, including Dibon, Bamoth-baal, Beth-baal-meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, and Zereth-shahar on the hill in the valley, 20 Beth-peor, the slopes of Pisgah, Beth-jeshimoth, 21 all of the cities of the plain, the entire kingdom of King Sihon of the Amorites, who used to reign in Heshbon and whom Moses attacked, along with the chiefs of Midian, Evi, Rekem, Zur, Hur, and Reba, nobles of Sihon who lived in the land. 22 The Israelis also killed Beor’s son Balaam, the occult practitioner, executing him with a sword as one of those killed. 23 The border of the descendants of Reuben was the Jordan River and its banks. This was the inheritance belonging to the descendants of Reuben, divided according to their families, cities, and villages.

Allocations to Gad

24 Moses also allocated territory[t] to the tribe of Gad, that is, to the descendants of Gad, according to their families. 25 Their territory included Jazer, all the cities of Gilead, half the land of the Ammonites as far as Aroer which is located near Rabbah, 26 from Heshbon as far as Ramath-mizpeh and Betonim, from Mahanaim as far as the border of Debir, 27 the valley containing Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of King Sihon of Heshbon, with the Jordan River as its border as far as the southern[u] end of the Sea of Galilee[v] beyond the Jordan River to the east. 28 This was the inheritance belonging to the descendants of Gad according to their tribes, cities, and villages.

Allocations to Manasseh

29 Moses also allocated territory[w] to the half-tribe of Manasseh, that is, for the half-tribe of the descendants of Manasseh according to their tribes. 30 Their territory extended from Mahanaim to include[x] all of Bashan, all of the kingdom of King Og of Bashan, all of the 60 towns of Jair there in Bashan, 31 half of Gilead, including Ashtaroth and Edrei. The cities of the kingdom of Og in Bashan went to half of the descendants of Manasseh’s son Machir, according to their tribes. 32 These were the allotments[y] that Moses apportioned for an inheritance in the plains of Moab beyond the Jordan River east of Jericho.

Allocations to Levi

33 Moses allotted no inheritance to the tribe of Levi. The Lord God of Israel is their inheritance, as he promised them.

Psalm 145

A Davidic Psalm[a]

Praising God for His Works

145 I will speak highly of you, my God and King,
    and I will bless your name forever and ever.
I will bless you every day
    and I will praise your name forever and ever.
The Lord is great,
    and to be praised highly,
        though his greatness is indescribable.

One generation will acclaim your works to another
    and will describe your mighty actions.
I[b] will speak about the glorious splendor of your majesty
    as well as[c] your awesome actions.
People[d] will speak about the might of your great deeds,
    and I will announce your greatness.
They will extol the fame of your abundant goodness,
    and will sing out loud about your righteousness.

Gracious and merciful is the Lord,
    slow to become angry,
        and overflowing with gracious love.
The Lord is good to everyone
    and his mercies extend to everything he does.

10 Lord, everything you have done will praise you,
    and your holy ones will bless you.
11 They will speak about the glory of your kingdom,
    and they will talk about your might,
12 in order to make known your mighty acts to mankind[e]
    as well as the majestic splendor of your kingdom.

13 Your kingdom is an everlasting kingdom,
    and your authority endures from one generation to another.
13b God[f] is faithful about everything he says
    and merciful in everything he does.
14 The Lord supports everyone who falls
    and raises up those who are bowed down.
15 Everyone’s eyes are on you,
    as you give them their food in due time.
16 You[g] open your hand
    and keep on satisfying the desire of every living thing.

17 The Lord is righteous in all of his ways
    and graciously loving in all of his activities.
18 The Lord remains near to all who call out to him,
    to everyone who calls out to him sincerely.[h]
19 He fulfills the desire of those who fear him,
    hearing their cry and saving them.
20 The Lord preserves everyone who loves him,
    but he will destroy all of the wicked.

21 My mouth will praise the Lord,
    and all creatures will bless his holy name forever and ever.

Jeremiah 6

The Enemy Besieges Jerusalem

“Flee to safety, you people of Benjamin,

leave Jerusalem.
Sound the trumpet in Tekoa,
    and raise a signal over Beth-haccerem!
For calamity and terrible destruction
    are turning toward you[a] from the north.
I’ll destroy the lovely and delicate
    Daughter of Zion.[b]
Shepherds and their flocks will come against her.
    They’ll pitch their tents all around her,
        and every one will tend his flock in his own place.
Prepare for war against her.
    Get ready, let’s attack at noon!
How terrible for us that the day is coming to an end,[c]
    and that the evening shadows are lengthening.
Get ready, let’s attack at night,
    and destroy her fortresses.”[d]

Instructions for the Attackers

For this is what the Lord of the Heavenly Armies says:
“Cut down trees and
    set up siege works against Jerusalem.
It is the city to be judged,
    and there is oppression throughout the entire city.[e]
As a well keeps its waters fresh,[f]
    so the city[g] keeps her wickedness fresh.[h]
Violence and destruction are heard in her,
    sickness and wounds are always before me.
Be warned, Jerusalem,
    or I’ll be alienated from you.
I’ll make you desolate,
    a land not inhabited.”

This is what the Lord of the Heavenly Armies says:

“Let them glean the remnant of Israel
    as thoroughly as they would the vine.
Pass your hand over them like grape gatherers
    over the branches.
10 To whom will I speak and give a warning
    so they’ll listen?
Look, their ears are closed,[i]
    and they cannot hear.
Look, this message from the Lord is contemptible to them;
    they don’t delight in it.
11 I’m full of the wrath of the Lord,
    and I’m tired of holding it back.
Pour it out on the children in the street
    and on the groups of young men gathered together.
Indeed, both husband and wife will be caught in it,
    the old and the very old.
12 Their houses will be turned over to others—
    their fields and wives together—
when I stretch out my hand against
    those who live in the land,”
        declares the Lord.
13 “Indeed, from the least important to the most important,
    they’re all greedy for dishonest gain.
From prophet to priest,
    they all act deceitfully.
14 They treated my people’s wound superficially, telling them,
    ‘Peace, peace,’ but there is no peace.
15 Were they ashamed because they did
    what was repugnant to God?[j]
They were not ashamed at all—
    they don’t even know how to blush!
Therefore they’ll fall with those who fall.
    When I punish them, they’ll be brought down,”
        says the Lord.

Israel Refuses to Repent

16 This is what the Lord says:

“Stand beside the roads and watch.
    Ask for the ancient paths, where the good way is.
Walk in it and find rest for yourselves.
    But they said, ‘We won’t walk in it!’[k]
17 I appointed watchmen over you.
    Listen for the sound of the trumpet.
But they said, ‘We won’t listen!’
18 Therefore, hear, nations,
    and know, congregation,
        what will happen to them.[l]
19 Listen, earth!
    I’m about to bring calamity on this people,
        on the fruit of their plans,
because they didn’t listen to my words
    and they rejected my instruction.[m]
20 What good is frankincense
    that comes from Sheba[n] to me,
        or sweet cane from a distant country?
Your burnt offerings aren’t acceptable,
    nor are your sacrifices pleasing to me.”
21 Therefore, this is what the Lord says:
“I’m about to put stumbling blocks in front of this people,
    and fathers and sons will stumble over them together.
        The neighbor and his friends will perish.”

The Invaders from the North

22 This is what the Lord says:
“Look, people are coming from a northern country.
    A great nation is stirring from the ends of the earth.
23 They grab bow and spear;
    they’re cruel and show no mercy.
Their sound roars like the sea
    as they ride on horses,
deployed like men ready for battle
    against you, daughter of Zion.”

24 We have heard the news about it,
    and our hands are limp.
Distress has seized us
    like a woman in labor.
25 Don’t go out into the field,
    and don’t travel on the road,
because the enemy has a sword,
    and terror is on every side.
26 Daughter of my people, put on sackcloth
    and roll in ashes.
Mourn with bitter wailing,
    as one mourns at the death of[o] an only son.
For the destroyer will come on us suddenly.

People Rejected by the Lord

27 “I’ve made you an assayer[p] of my people,
    as well as[q] a fortress.
You know how
    to test their way.”
28 All of them are very rebellious,
    going around as slanderers.
They’re bronze and iron,
    and all of them are corrupt.
29 The bellows blow fiercely to consume
    the lead with the fire.
The assayer[r] keeps on refining,
    but the impurities[s] aren’t separated out.
30 They’re called reject silver,
    because the Lord has rejected them.

Matthew 20

The Workers in the Vineyard

20 “The kingdom from[a] heaven is like a landowner who went out early in the morning to hire workers for his vineyard. After agreeing to pay the workers one denarius[b] a day, he sent them into his vineyard. When he went out about nine o’clock,[c] he saw others standing in the marketplace without work. He told them, ‘You go into the vineyard, too, and I will pay you whatever is right.’ So off they went. He went out again about noon[d] and about three o’clock[e] and did the same thing. About five o’clock[f] he went out and found some others standing around. He asked them, ‘Why are you standing here all day long without work?’ They told him, ‘Because no one has hired us.’ He told them, ‘You go into the vineyard as well.’

“When evening came, the owner of the vineyard told his manager, ‘Call the workers and give them their wages, beginning with the last and ending with[g] the first.’ Those who were hired at five o’clock[h] came, and each received a denarius.

10 “When the first came, they thought they would receive more, but each received a denarius as well. 11 When they received it, they began to complain to the landowner, 12 ‘These last fellows worked only one hour, but you paid them the same as us, and we’ve been working all day,[i] enduring the scorching heat!’

13 “But he told one of them, ‘Friend, I’m not treating you unfairly. You did agree with me for a denarius, didn’t you? 14 Take what is yours and go. I want to give this last man as much as I gave you.[j] 15 I am allowed to do what I want with my own money,[k] am I not? Or are you envious[l] because I’m generous?’

16 “In the same way, the last will be first, and the first will be last, because many are called, but few are chosen.”[m]

Jesus Predicts His Death and Resurrection a Third Time(A)

17 When Jesus was going up to Jerusalem, he took the twelve disciples[n] aside and told them as they were walking along, 18 “See, we are going up to Jerusalem, and the Son of Man will be handed over to the high priests and scribes, and they will condemn him to death. 19 Then they will hand him over to unbelievers[o] to be mocked, whipped, and crucified, but on the third day he will be raised.”

The Request of James and John(B)

20 Then the mother of Zebedee’s sons came to Jesus[p] with her sons. She bowed down in front of him to ask him for a favor. 21 He asked her, “What do you want?”

She told him, “Promise[q] that in your kingdom these two sons of mine will sit on your right and on your left.”

22 Jesus replied, “You don’t realize what you’re asking. Can you drink from the cup that I’m going to drink from?”[r]

They told him, “We can.”

23 He told them, “You will indeed drink from my cup. But it’s not up to me to grant you a seat at my right hand or at my left. These positions have already been prepared for others by my Father.”

24 When the ten heard this, they became furious with the two brothers. 25 But Jesus called the disciples[s] and said, “You know that the rulers of the unbelievers[t] lord it over them and their superiors act like tyrants over them. 26 That’s not the way it should be among you. Instead, whoever wants to be great among you must be your servant, 27 and whoever wants to be first among you must be your slave. 28 That’s the way it is with the Son of Man. He did not come to be served, but to serve and to give his life as a ransom for many people.”

Jesus Heals Two Blind Men(C)

29 As they were leaving Jericho, a large crowd followed Jesus.[u] 30 When two blind men who were sitting by the roadside heard that Jesus was passing by, they shouted, “Have mercy on us, Lord,[v] Son of David!” 31 When the crowd told them harshly to be silent, they shouted even louder, “Have mercy on us, Lord, Son of David!”

32 Jesus stopped and called them, saying, “What do you want me to do for you?”

33 They told him, “Lord, we want to be able to see!”[w] 34 Then Jesus, deeply moved with compassion, touched their eyes, and at once they could see again. So they followed him.

International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.