M’Cheyne Bible Reading Plan
25 And Israel dwelleth in Shittim, and the people begin to go a-whoring unto daughters of Moab,
2 and they call for the people to the sacrifices of their gods, and the people eat, and bow themselves to their gods,
3 and Israel is joined to Baal-Peor, and the anger of Jehovah burneth against Israel.
4 And Jehovah saith unto Moses, `Take all the chiefs of the people, and hang them before Jehovah -- over-against the sun; and the fierceness of the anger of Jehovah doth turn back from Israel.'
5 And Moses saith unto the judges of Israel, `Slay ye each his men who are joined to Baal-Peor.'
6 And lo, a man of the sons of Israel hath come, and bringeth in unto his brethren the Midianitess, before the eyes of Moses, and before the eyes of all the company of the sons of Israel, who are weeping at the opening of the tent of meeting;
7 and Phinehas, son of Eleazar, son of Aaron, the priest, seeth, and riseth from the midst of the company, and taketh a javelin in his hand,
8 and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;
9 and the dead by the plague are four and twenty thousand.
10 And Jehovah speaketh unto Moses, saying,
11 `Phinehas, son of Eleazar, son of Aaron the priest, hath turned back My fury from the sons of Israel, by his being zealous with My zeal in their midst, and I have not consumed the sons of Israel in My zeal.
12 `Therefore say, Lo, I am giving to him My covenant of peace,
13 and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.'
14 And the name of the man of Israel who is smitten, who hath been smitten with the Midianitess, [is] Zimri son of Salu, prince of the house of a father of the Simeonite;
15 and the name of the woman who is smitten, the Midianitess, [is] Cozbi daughter of Zur, head of a people -- of the house of a father in Midian [is] he.
16 And Jehovah speaketh unto Moses, saying,
17 `Distress the Midianites, and ye have smitten them,
18 for they are adversaries to you with their frauds, [with] which they have acted fraudulently to you, concerning the matter of Peor, and concerning the matter of Cozbi, daughter of a prince of Midian, their sister, who is smitten in the day of the plague for the matter of Peor.'
68 To the Overseer. -- A Psalm, a song of David. Rise doth God -- scattered are His enemies! And those hating Him flee from His face.
2 As the driving away of smoke Thou drivest away, As the melting of wax before fire, The wicked perish at the presence of God.
3 And the righteous rejoice, they exult before God, And they joy with gladness.
4 Sing ye to God -- praise His name, Raise up a highway for Him who is riding in deserts, In Jah [is] His name, and exult before Him.
5 Father of the fatherless, and judge of the widows, [Is] God in His holy habitation.
6 God -- causing the lonely to dwell at home, Bringing out bound ones into prosperity, Only -- the refractory have inhabited a dry place.
7 O God, in Thy going forth before Thy people, In Thy stepping through the wilderness, Selah.
8 The earth hath shaken, Yea, the heavens have dropped before God, This Sinai -- before God, the God of Israel.
9 A shower of free-will gifts thou shakest out, O God. Thine inheritance, when it hath been weary, Thou hast established it.
10 Thy company have dwelt in it, Thou preparest in Thy goodness for the poor, O God.
11 The Lord doth give the saying, The female proclaimers [are] a numerous host.
12 Kings of hosts flee utterly away, And a female inhabitant of the house apportioneth spoil.
13 Though ye do lie between two boundaries, Wings of a dove covered with silver, And her pinions with yellow gold.
14 When the Mighty spreadeth kings in it, It doth snow in Salmon.
15 A hill of God [is] the hill of Bashan, A hill of heights [is] the hill of Bashan.
16 Why do ye envy, O high hills, The hill God hath desired for His seat? Jehovah also doth tabernacle for ever.
17 The chariots of God [are] myriads, thousands of changes, The Lord [is] among them, in Sinai, in the sanctuary.
18 Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.
19 Blessed [is] the Lord, day by day He layeth on us. God Himself [is] our salvation. Selah.
20 God Himself [is] to us a God for deliverances, And Jehovah Lord hath the outgoings of death.
21 Only -- God doth smite The head of His enemies, The hairy crown of a habitual walker in his guilt.
22 The Lord said: `From Bashan I bring back, I bring back from the depths of the sea.
23 So that thou dashest thy foot in blood, [In the blood of] enemies -- the tongue of Thy dogs.'
24 They have seen Thy goings, O God, Goings of my God, my king, in the sanctuary.
25 Singers have been before, Behind [are] players on instruments, In the midst virgins playing with timbrels.
26 In assemblies bless ye God, The Lord -- from the fountain of Israel.
27 There [is] little Benjamin their ruler, Heads of Judah their defence, Heads of Zebulun -- heads of Naphtali.
28 Thy God hath commanded thy strength, Be strong, O God, this Thou hast wrought for us.
29 Because of Thy temple at Jerusalem, To Thee do kings bring a present.
30 Rebuke a beast of the reeds, a company of bulls, With calves of the peoples, Each humbling himself with pieces of silver, Scatter Thou peoples delighting in conflicts.
31 Come do fat ones out of Egypt, Cush causeth her hands to run to God.
32 Kingdoms of the earth, sing ye to God, Praise ye the Lord. Selah.
33 To him who is riding on the heavens of the heavens of old, Lo, He giveth with His voice a strong voice.
34 Ascribe ye strength to God, Over Israel [is] His excellency, and His strength in the clouds.
35 Fearful, O God, out of Thy sanctuaries, The God of Israel Himself, Giving strength and might to the people. Blessed [is] God!
15 The burden of Moab. Because in a night destroyed was Ar of Moab -- It hath been cut off, Because in a night destroyed was Kir of Moab -- It hath been cut off.
2 He hath gone up to Bajith and Dibon, The high places -- to weep, On Nebo and on Medeba Moab howleth, On all its heads [is] baldness, every beard cut off.
3 In its out-places they girded on sackcloth, On its pinnacles, and in its broad places, Every one howleth -- going down with weeping.
4 And cry doth Heshbon and Elealeh, Unto Jahaz heard hath been their voice, Therefore the armed ones of Moab do shout, His life hath been grievous to him.
5 My heart [is] toward Moab, Cry do her fugitives unto Zoar, a heifer of the third [year], For -- the ascent of Luhith -- With weeping he goeth up in it, For, in the way of Horonaim, A cry of destruction they wake up.
6 For, the waters of Nimrim are desolations, For, withered hath been the hay, Finished hath been the tender grass, A green thing there hath not been.
7 Therefore the abundance he made, and their store, Unto the brook of the willows they carry.
8 For gone round hath the cry the border of Moab, Unto Eglaim [is] its howling, And to Beer-Elim [is] its howling.
9 For the waters of Dimon have been full of blood, For I set on Dimon additions, For the escaped of Moab a lion, And for the remnant of Adamah!
3 In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
2 having beheld your pure behaviour in fear,
3 whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
4 but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,
5 for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,
6 as Sarah was obedient to Abraham, calling him `sir,' of whom ye did become daughters, doing good, and not fearing any terror.
7 The husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
8 And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
9 not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
10 for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;
11 let him turn aside from evil, and do good, let him seek peace and pursue it;
12 because the eyes of the Lord [are] upon the righteous, and His ears -- to their supplication, and the face of the Lord [is] upon those doing evil;'
13 and who [is] he who will be doing you evil, if of Him who is good ye may become imitators?
14 but if ye also should suffer because of righteousness, happy [are ye]! and of their fear be not afraid, nor be troubled,
15 and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;
16 having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
17 for [it is] better doing good, if the will of God will it, to suffer, than doing evil;
18 because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
19 in which also to the spirits in prison having gone he did preach,
20 who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;
21 also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
22 who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.