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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
Numbers 19

19 And Jehovah speaketh unto Moses, and unto Aaron, saying,

`This [is] a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up;

and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.

`And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times;

and [one] hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;

and the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow;

and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;

and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening.

`And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation -- it [is] a [cleansing];

10 and he who is gathering the ashes of the heifer hath washed his garments, and is unclean till the evening; and it hath been to the sons of Israel, and to the sojourner who is sojourning in their midst, for a statute age-during.

11 `He who is coming against the dead body of any man -- is unclean seven days;

12 he doth cleanse himself for it on the third day, and on the seventh day he is clean; and if he cleanse not himself on the third day, then on the seventh day he is not clean.

13 Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness [is] still upon him.

14 `This [is] the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that [is] in the tent, is unclean seven days;

15 and every open vessel which hath no covering of thread upon it is unclean.

16 `And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;

17 and they have taken for the unclean person of the ashes of the burning of the [cleansing], and he hath put upon it running water unto a vessel;

18 and a clean person hath taken hyssop, and hath dipped [it] in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.

19 `And the clean hath sprinkled [it] on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.

20 `And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he [is] unclean.

21 `And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening,

22 and all against which the unclean person cometh is unclean, and the person who is coming against [it] is unclean till the evening.'

Psalm 56-57

56 To the Overseer. -- `On the Dumb Dove far off.' -- A secret treasure of David, in the Philistines' taking hold of him in Gath. Favour me, O God, for man swallowed me up, All the day fighting he oppresseth me,

Mine enemies have swallowed up all the day, For many [are] fighting against me, O most High,

The day I am afraid I am confident toward Thee.

In God I praise His word, in God I have trusted, I fear not what flesh doth to me.

All the day they wrest my words, Concerning me all their thoughts [are] for evil,

They assemble, they hide, they watch my heels, When they have expected my soul.

By iniquity they escape, In anger the peoples put down, O God.

My wandering Thou hast counted, Thou -- place Thou my tear in Thy bottle, Are they not in Thy book?

Then turn back do mine enemies in the day I call. This I have known, that God [is] for me.

10 In God I praise the word, In Jehovah I praise the word.

11 In God I trusted, I fear not what man doth to me,

12 On me, O God, [are] Thy vows, I repay thank-offerings to Thee.

13 For Thou hast delivered my soul from death, Dost Thou not my feet from falling? To walk habitually before God in the light of the living!

57 To the Overseer. -- `Destroy not.' -- A secret treasure of David, in his fleeing from the face of Saul into a cave. Favour me, O God, favour me, For in Thee is my soul trusting, And in the shadow of Thy wings I trust, Until the calamities pass over.

I call to God Most High, To God [who] is perfecting for me.

He sendeth from the heaven, and saveth me, He reproached -- who is panting after me. Selah. God sendeth forth His kindness and His truth.

My soul [is] in the midst of lions, I lie down [among] flames -- sons of men, Their teeth [are] a spear and arrows, And their tongue a sharp sword.

Be Thou exalted above the heavens, O God, Above all the earth Thine honour.

A net they have prepared for my steps, Bowed down hath my soul, They have digged before me a pit, They have fallen into its midst. Selah.

Prepared is my heart, O God, Prepared is my heart, I sing and praise.

Awake, mine honour, awake, psaltery and harp, I awake the morning dawn.

I thank Thee among the peoples, O Lord, I praise Thee among the nations.

10 For great unto the heavens [is] Thy kindness, And unto the clouds Thy truth.

11 Be thou exalted above the heavens, O God. Above all the earth Thine honour!

Isaiah 8:1-9:7

And Jehovah saith unto me, `Take to thee a great tablet, and write upon it with a graving tool of man, To haste spoil, enjoy prey.'

And I cause faithful witnesses to testify to me, Uriah the priest, and Zechariah son of Jeberechiah.

And I draw near unto the prophetess, and she conceiveth, and beareth a son; and Jehovah saith unto me, `Call his name Maher-shalal-hash-baz,

for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.'

And Jehovah addeth to speak unto me again, saying:

`Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,

Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.

And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!

Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken.

10 Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!'

11 For thus hath Jehovah spoken unto me with strength of hand, and instructeth me against walking in the way of this people, saying,

12 `Ye do not say, A confederacy, To all to whom this people saith, A confederacy, And its fear ye do not fear, Nor declare fearful.

13 Jehovah of Hosts -- Him ye do sanctify, And He [is] your Fear, and He your Dread,

14 And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.

15 And many among them have stumbled and fallen, And been broken, and snared, and captured.

16 Bind up the testimony, Seal the law among My disciples.

17 And I have waited for Jehovah, Who is hiding His face from the house of Jacob, And I have looked for Him.

18 Lo, I, and the children whom Jehovah hath given to me, [Are] for signs and for wonders in Israel, From Jehovah of Hosts, who is dwelling in Mount Zion.

19 And when they say unto you, `Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

20 To the law and to the testimony! If not, let them say after this manner, `That there is no dawn to it.'

21 -- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.

22 And unto the land it looketh attentively, And lo, adversity and darkness! -- Dimness, distress, and thick darkness is driven away, But not the dimness for which she is in distress!

As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.

The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.

Thou hast multiplied the nation, Thou hast made great its joy, They have joyed before Thee as the joy in harvest, As [men] rejoice in their apportioning spoil.

Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as [in] the day of Midian.

For every battle of a warrior [is] with rushing, and raiment rolled in blood, And it hath been for burning -- fuel of fire.

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.

James 2

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,

and ye may look upon him bearing the gay raiment, and may say to him, `Thou -- sit thou here well,' and to the poor man may say, `Thou -- stand thou there, or, Sit thou here under my footstool,' --

ye did not judge fully in yourselves, and did become ill-reasoning judges.

Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?

and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;

do they not themselves speak evil of the good name that was called upon you?

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' -- ye do well;

and if ye accept persons, sin ye do work, being convicted by the law as transgressors;

10 for whoever the whole law shall keep, and shall stumble in one [point], he hath become guilty of all;

11 for He who is saying, `Thou mayest not commit adultery,' said also, `Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

12 so speak ye and so do, as about by a law of liberty to be judged,

13 for the judgment without kindness [is] to him not having done kindness, and exult doth kindness over judgment.

14 What [is] the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?

15 and if a brother or sister may be naked, and may be destitute of the daily food,

16 and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what [is] the profit?

17 so also the faith, if it may not have works, is dead by itself.

18 But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:

19 thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

20 And dost thou wish to know, O vain man, that the faith apart from the works is dead?

21 Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar?

22 dost thou see that the faith was working with his works, and out of the works the faith was perfected?

23 and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, `Friend of God' he was called.

24 Ye see, then, that out of works is man declared righteous, and not out of faith only;

25 and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

26 for as the body apart from the spirit is dead, so also the faith apart from the works is dead.