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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
Numbers 17-18

17 And Jehovah speaketh unto Moses, saying,

`Speak unto the sons of Israel, and take from them each a rod, for a father's house, from all their princes, for the house of their fathers, twelve rods; the name of each thou dost write on his rod,

and Aaron's name thou dost write on the tribe of Levi; for one rod [is] for the head of their fathers' house:

and thou hast placed them in the tent of meeting, before the testimony, where I meet with you.

`And it hath come to pass, the man's rod on whom I fix doth flourish, and I have caused to cease from off me the murmurings of the sons of Israel, which they are murmuring against you.'

And Moses speaketh unto the sons of Israel, and all their princes give unto him one rod for a prince, one rod for a prince, for their fathers' house, twelve rods, and the rod of Aaron [is] in the midst of their rods;

and Moses placeth the rods before Jehovah, in the tent of the testimony.

And it cometh to pass, on the morrow, that Moses goeth in unto the tent of the testimony, and lo, the rod of Aaron hath flourished for the house of Levi, and is bringing out flourishing, and doth blossom blossoms, and doth produce almonds;

and Moses bringeth out all the rods from before Jehovah, unto all the sons of Israel, and they look, and take each his rod.

10 And Jehovah saith unto Moses, `Put back the rod of Aaron, before the testimony, for a charge, for a sign to the sons of rebellion, and thou dost remove their murmurings from off me, and they do not die;'

11 and Moses doth as Jehovah hath commanded him; so he hath done.

12 And the sons of Israel speak unto Moses, saying, `Lo, we have expired; we have perished; we have all of us perished;

13 any who is at all drawing near unto the tabernacle of Jehovah dieth; have we not been consumed -- to expire?'

18 And Jehovah saith unto Aaron, `Thou, and thy sons, and the house of thy father with thee, do bear the iniquity of the sanctuary; and thou, and thy sons with thee, do bear the iniquity of your priesthood;

and also thy brethren, the tribe of Levi, the tribe of thy father, bring near with thee, and they are joined unto thee, and serve thee, even thou and thy sons with thee, before the tent of the testimony.

`And they have kept thy charge, and the charge of all the tent; only, unto the vessels of the sanctuary and unto the altar they do not come near, and they die not, either they or you;

and they have been joined unto thee, and have kept the charge of the tent of meeting, for all the service of the tent; and a stranger doth not come near unto you;

and ye have kept the charge of the sanctuary, and the charge of the altar, and there is no more wrath against the sons of Israel.

`And I, lo, I have taken your brethren the Levites from the midst of the sons of Israel; to you a gift they are given by Jehovah, to do the service of the tent of meeting;

and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.'

And Jehovah speaketh unto Aaron: `And I, lo, I have given to thee the charge of My heave-offerings, of all the hallowed things of the sons of Israel -- to thee I have given them for the anointing, and to thy sons, by a statute age-during.

This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons;

10 in the holy of holies thou dost eat it; every male doth eat it; holy it is to thee.

11 `And this [is] thine: the heave-offering of their gift, to all the wave-offerings of the sons of Israel, to thee I have given them, and to thy sons, and to thy daughters with thee, by a statute age-during; every clean one in thy house doth eat it;

12 all the best of the oil, and all the best of the new wine, and wheat -- their first-[fruits] which they give to Jehovah -- to thee I have given them.

13 `The first-fruits of all that [is] in their land, which they bring in to Jehovah, are thine; every clean one in thy house doth eat it;

14 every devoted thing in Israel is thine,

15 every one opening a womb of all flesh which they bring near to Jehovah, among man and among beast, is thine; only, thou dost certainly ransom the first-born of man, and the firstling of the unclean beast thou dost ransom.

16 `And their ransomed ones from a son of a month, thou dost ransom with thy valuation, of silver, five shekels, by the shekel of the sanctuary, twenty gerahs it [is].

17 `Only, the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou dost not ransom, holy they [are]: their blood thou dost sprinkle on the altar, and of their fat thou makest perfume, a fire-offering of sweet fragrance to Jehovah,

18 and their flesh is thine, as the breast of the wave-offering, and as the right leg, it is thine;

19 all the heave-offerings of the holy things which the sons of Israel lift up to Jehovah I have given to thee and to thy sons, and to thy daughters with thee, by a statute age-during, a covenant of salt, age-during it [is] before Jehovah, to thee and to thy seed with thee.'

20 And Jehovah saith unto Aaron, `In their land thou dost not inherit, and a portion thou hast not in their midst: I [am] thy portion, and thine inheritance in the midst of the sons of Israel;

21 and to the sons of Levi, lo, I have given all the tenth in Israel for inheritance in exchange for their service which they are serving -- the service of the tent of meeting.

22 `And the sons of Israel come no more near unto the tent of meeting, to bear sin, to die,

23 and the Levites have done the service of the tent of meeting, and they -- they bear their iniquity; a statute age-during to your generations, that in the midst of the sons of Israel they have no inheritance;

24 but the tithe of the sons of Israel which they lift up to Jehovah, a heave-offering, I have given to the Levites for inheritance; therefore I have said of them, In the midst of the sons of Israel they have no inheritance.'

25 And Jehovah speaketh unto Moses, saying,

26 `And unto the Levites thou dost speak; and thou hast said unto them, When ye take from the sons of Israel the tithe which I have given to you from them, for your inheritance, then ye have lifted up from it the heave-offering of Jehovah, a tithe of the tithe;

27 and your heave-offering hath been reckoned to you as corn from the threshing-floor, and as fulness from the wine-vat;

28 so ye do lift up -- ye also -- the heave-offering of Jehovah from all your tithes which ye receive from the sons of Israel; and ye have given from it the heave-offering of Jehovah to Aaron the priest;

29 out of all your gifts ye do lift up the whole heave-offering of Jehovah; out of all its fat, -- its hallowed part -- out of it.

30 `And thou hast said unto them, In your lifting up its fat out of it, then it hath been reckoned to the Levites, as increase of a threshing-floor, and as increase of a wine-vat;

31 and ye have eaten it in every place, ye and your households, for it [is] your hire in exchange for your service in the tent of meeting;

32 and ye bear no sin for it, in your lifting up its fat out of it, and the holy things of the sons of Israel ye do not pollute, and ye die not.'

Psalm 55

55 To the Overseer with stringed instruments. -- An instruction, by David. Give ear, O God, [to] my prayer, And hide not from my supplication.

Attend to me, and answer me, I mourn in my meditation, and make a noise,

Because of the voice of an enemy, Because of the oppression of the wicked, For they cause sorrow to move against me, And in anger they hate me.

My heart is pained within me, And terrors of death have fallen on me.

Fear and trembling come in to me, And horror doth cover me.

And I say, `Who doth give to me a pinion as a dove? I fly away and rest,

Lo, I move far off, I lodge in a wilderness. Selah.

I hasten escape for myself, From a rushing wind, from a whirlwind.

Swallow up, O Lord, divide their tongue, For I saw violence and strife in a city.

10 By day and by night they go round it, on its walls. Both iniquity and perverseness [are] in its midst,

11 Mischiefs [are] in its midst. Fraud and deceit depart not from its street.

12 For an enemy reproacheth me not, or I bear [it], He who is hating me Hath not magnified himself against me, Or I hide from him.

13 But thou, a man -- as mine equal, My familiar friend, and mine acquaintance.

14 When together we sweeten counsel, Into the house of God we walk in company.

15 Desolations [are] upon them, They go down [to] Sheol -- alive, For wickedness [is] in their dwelling, in their midst.

16 I -- to God I call, and Jehovah saveth me.

17 Evening, and morning, and noon, I meditate, and make a noise, and He heareth my voice,

18 He hath ransomed in peace my soul From him who is near to me, For with the multitude they were with me.

19 God doth hear and afflict them, And He sitteth of old. Selah. Because they have no changes, and fear not God,

20 He hath sent forth his hands against his well-wishers, He hath polluted his covenant.

21 Sweeter than honey hath been his mouth, And his heart [is] war! Softer have been his words than oil, And they [are] drawn [swords].

22 Cast on Jehovah that which He hath given thee, And He doth sustain thee, He doth not suffer for ever the moving of the righteous.

23 And Thou, O God, dost bring them down To a pit of destruction, Men of blood and deceit reach not to half their days, And I -- I do trust in Thee!

Isaiah 7

And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it.

And it is declared to the house of David, saying, `Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.

And Jehovah saith unto Isaiah, `Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller's field,

and thou hast said unto him: `Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah.

Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying:

We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal.

Thus said the Lord Jehovah: It doth not stand, nor shall it be!

For the head of Aram [is] Damascus, And the head of Damascus [is] Rezin, And within sixty and five years Is Ephraim broken from [being] a people.

And the head of Ephraim [is] Samaria, And the head of Samaria [is] the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.'

10 And Jehovah addeth to speak unto Ahaz, saying:

11 `Ask for thee a sign from Jehovah thy God, Make deep the request, or make [it] high upwards.'

12 And Ahaz saith, `I do not ask nor try Jehovah.'

13 And he saith, `Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?

14 Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

15 Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.

16 For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.

17 Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.

18 And it hath come to pass, in that day, Jehovah doth hiss for a fly that [is] in the extremity of the brooks of Egypt, And for a bee that [is] in the land of Asshur.

19 And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things.

20 In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.

21 And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock,

22 And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.

23 And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.

24 With arrows and with bow he cometh thither, Because all the land is brier and thorn.

25 And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'

James 1

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

All joy count [it], my brethren, when ye may fall into temptations manifold;

knowing that the proof of your faith doth work endurance,

and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,

for let not that man suppose that he shall receive anything from the Lord --

a two-souled man [is] unstable in all his ways.

And let the brother who is low rejoice in his exaltation,

10 and the rich in his becoming low, because as a flower of grass he shall pass away;

11 for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!

12 Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

13 Let no one say, being tempted -- `From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

14 and each one is tempted, by his own desires being led away and enticed,

15 afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

16 Be not led astray, my brethren beloved;

17 every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

18 having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

19 So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

20 for the wrath of a man the righteousness of God doth not work;

21 wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

22 and become ye doers of the word, and not hearers only, deceiving yourselves,

23 because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,

24 for he did view himself, and hath gone away, and immediately he did forget of what kind he was;

25 and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

26 If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;

27 religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.