M’Cheyne Bible Reading Plan
9 And Jehovah speaketh unto Moses, in the wilderness of Sinai, in the second year of their going out of the land of Egypt, in the first month, saying,
2 `Also, the sons of Israel prepare the passover in its appointed season;
3 in the fourteenth day of this month between the evenings ye prepare it in its appointed season; according to all its statutes, and according to all its ordinances ye prepare it.'
4 And Moses speaketh unto the sons of Israel to prepare the passover,
5 and they prepare the passover in the first [month], on the fourteenth day of the month, between the evenings, in the wilderness of Sinai; according to all that Jehovah hath commanded Moses, so have the sons of Israel done.
6 And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,
7 and those men say unto him, `We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?'
8 And Moses saith unto them, `Stand ye, and I hear what Jehovah hath commanded concerning you.'
9 And Jehovah speaketh unto Moses, saying,
10 `Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;
11 in the second month, on the fourteenth day, between the evenings they prepare it; with unleavened and bitter things they eat it;
12 they do not leave of till morning; and a bone they do not break in it: according to all the statute of the passover they prepare it.
13 `And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.
14 `And when a sojourner sojourneth with you, then he hath prepared a passover to Jehovah, according to the statute of the passover, and according to its ordinance, so he doth; one statute is to you, even to a sojourner, and to a native of the land.'
15 And in the day of the raising up of the tabernacle hath the cloud covered the tabernacle, even the tent of the testimony; and in the evening there is on the tabernacle as an appearance of fire till morning;
16 so it is continually; the cloud covereth it, also the appearance of fire by night.
17 And according to the going up of the cloud from off the tent and afterwards do the sons of Israel journey; and in the place where the cloud doth tabernacle, there do the sons of Israel encamp;
18 by the command of Jehovah the sons of Israel journey, and by the command of Jehovah they encamp; all the days that the cloud doth tabernacle over the tabernacle they encamp.
19 And in the cloud prolonging itself over the tabernacle many days, then have the sons of Israel kept the charge of Jehovah, and journey not,
20 and so when the cloud is a number of days over the tabernacle; by the command of Jehovah they encamp, and by the command of Jehovah they journey.
21 And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed.
22 Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;
23 by the command of Jehovah they encamp, and by the command of Jehovah they journey; the charge of Jehovah they have kept, by the command of Jehovah in the hand of Moses.
45 To the Overseer. -- `On the Lilies.' -- By sons of Korah. -- An Instruction. -- A song of loves. My heart hath indited a good thing, I am telling my works to a king, My tongue [is] the pen of a speedy writer.
2 Thou hast been beautified above the sons of men, Grace hath been poured into thy lips, Therefore hath God blessed thee to the age.
3 Gird Thy sword upon the thigh, O mighty, Thy glory and Thy majesty!
4 As to Thy majesty -- prosper! -- ride! Because of truth, and meekness -- righteousness, And Thy right hand showeth Thee fearful things.
5 Thine arrows [are] sharp, -- Peoples fall under Thee -- In the heart of the enemies of the king.
6 Thy throne, O God, [is] age-during, and for ever, A sceptre of uprightness [Is] the sceptre of Thy kingdom.
7 Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions.
8 Myrrh and aloes, cassia! all thy garments, Out of palaces of ivory Stringed instruments have made thee glad.
9 Daughters of kings [are] among thy precious ones, A queen hath stood at thy right hand, In pure gold of Ophir.
10 Hearken, O daughter, and see, incline thine ear, And forget thy people, and thy father's house,
11 And the king doth desire thy beauty, Because he [is] thy lord -- bow thyself to him,
12 And the daughter of Tyre with a present, The rich of the people do appease thy face.
13 All glory [is] the daughter of the king within, Of gold-embroidered work [is] her clothing.
14 In divers colours she is brought to the king, Virgins -- after her -- her companions, Are brought to thee.
15 They are brought with joy and gladness, They come into the palace of the king.
16 Instead of thy fathers are thy sons, Thou dost appoint them for princes in all the earth.
17 I make mention of Thy name in all generations, Therefore do peoples praise Thee, To the age, and for ever!
7 As the chorus of `Mahanaim.' How beautiful were thy feet with sandals, O daughter of Nadib. The turnings of thy sides [are] as ornaments, Work of the hands of an artificer.
2 Thy waist [is] a basin of roundness, It lacketh not the mixture, Thy body a heap of wheat, fenced with lilies,
3 Thy two breasts as two young ones, twins of a roe,
4 Thy neck as a tower of the ivory, Thine eyes pools in Heshbon, near the gate of Bath-Rabbim, Thy face as a tower of Lebanon looking to Damascus,
5 Thy head upon thee as Carmel, And the locks of thy head as purple, The king is bound with the flowings!
6 How fair and how pleasant hast thou been, O love, in delights.
7 This thy stature hath been like to a palm, And thy breasts to clusters.
8 I said, `Let me go up on the palm, Let me lay hold on its boughs, Yea, let thy breasts be, I pray thee, as clusters of the vine, And the fragrance of thy face as citrons,
9 And thy palate as the good wine --' Flowing to my beloved in uprightness, Strengthening the lips of the aged!
10 I [am] my beloved's, and on me [is] his desire.
11 Come, my beloved, we go forth to the field,
12 We lodge in the villages, we go early to the vineyards, We see if the vine hath flourished, The sweet smelling-flower hath opened. The pomegranates have blossomed, There do I give to thee my loves;
13 The mandrakes have given fragrance, And at our openings all pleasant things, New, yea, old, my beloved, I laid up for thee!
7 For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,
2 to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,)
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
4 And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
5 and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
7 and apart from all controversy, the less by the better is blessed --
8 and here, indeed, men who die do receive tithes, and there [he], who is testified to that he was living,
9 and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,
10 for he was yet in the loins of the father when Melchisedek met him.
11 If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
12 for the priesthood being changed, of necessity also, of the law a change doth come,
13 for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
14 for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.
15 And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
16 who came not according to the law of a fleshly command, but according to the power of an endless life,
17 for He doth testify -- `Thou [art] a priest -- to the age, according to the order of Melchisedek;'
18 for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
20 And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,
21 and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou [art] a priest -- to the age, according to the order of Melchisedek;')
22 by so much of a better covenant hath Jesus become surety,
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
24 and he, because of his remaining -- to the age, hath the priesthood not transient,
25 whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
26 For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
27 who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
28 for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.