M’Cheyne Bible Reading Plan
21 And Jehovah saith unto Moses, `Speak unto the priests, sons of Aaron, and thou hast said unto them, For [any] person [a priest] is not defiled among his people,
2 except for his relation who [is] near unto him -- for his mother, and for his father, and for his son, and for his daughter, and for his brother.
3 and for his sister, the virgin, who is near unto him, who hath not been to a man; for her he is defiled.
4 `A master [priest] doth not defile himself among his people -- to pollute himself;
5 they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;
6 they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.
7 `A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he [is] holy to his God;
8 and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy [am] I, Jehovah, sanctifying you.
9 `And a daughter of any priest when she polluteth herself by going a-whoring -- her father she is polluting; with fire she is burnt.
10 `And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments,
11 nor beside any dead person doth he come; for his father and for his mother he doth not defile himself;
12 nor from the sanctuary doth he go out, nor doth he pollute the sanctuary of his God, for the separation of the anointing oil of his God [is] on him; I [am] Jehovah.
13 `And he taketh a wife in her virginity;
14 widow, or cast out, or polluted one -- a harlot -- these he doth not take, but a virgin of his own people he doth take [for] a wife,
15 and he doth not pollute his seed among his people; for I [am] Jehovah, sanctifying him.'
16 And Jehovah speaketh unto Moses, saying,
17 `Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God,
18 for no man in whom [is] blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,
19 or a man in whom there is a breach in the foot, or a breach in the hand,
20 or hump-backed, or a dwarf, or with a mixture in his eye, or a scurvy person, or scabbed, or broken-testicled.
21 `No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish [is] in him; the bread of his God he doth not come nigh to bring near.
22 `Bread of his God -- of the most holy things, and of the holy things -- he doth eat;
23 only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish [is] in him; and he doth not pollute My sanctuaries; for I [am] Jehovah, sanctifying them.'
24 And Moses speaketh unto Aaron, and unto his sons, and unto all the sons of Israel.
26 By David. Judge me, O Jehovah, for I in mine integrity have walked, And in Jehovah I have trusted, I slide not.
2 Try me, O Jehovah, and prove me, Purified [are] my reins and my heart.
3 For Thy kindness [is] before mine eyes, And I have walked habitually in Thy truth.
4 I have not sat with vain men, And with dissemblers I enter not.
5 I have hated the assembly of evil doers, And with the wicked I sit not.
6 I wash in innocency my hands, And I compass Thine altar, O Jehovah.
7 To sound with a voice of confession, And to recount all Thy wonders.
8 Jehovah, I have loved the habitation of Thy house, And the place of the tabernacle of Thine honour.
9 Do not gather with sinners my soul, And with men of blood my life,
10 In whose hand [is] a wicked device, And their right hand [is] full of bribes.
11 And I, in mine integrity I walk, Redeem me, and favour me.
12 My foot hath stood in uprightness, In assemblies I bless Jehovah!
27 By David. Jehovah [is] my light and my salvation, Whom do I fear? Jehovah [is] the strength of my life, Of whom am I afraid?
2 When evil doers come near to me to eat my flesh, My adversaries and mine enemies to me, They have stumbled and fallen.
3 Though a host doth encamp against me, My heart doth not fear, Though war riseth up against me, In this I [am] confident.
4 One [thing] I asked of Jehovah -- it I seek. My dwelling in the house of Jehovah, All the days of my life, To look on the pleasantness of Jehovah, And to inquire in His temple.
5 For He hideth me in a tabernacle in the day of evil, He hideth me in a secret place of His tent, On a rock he raiseth me up.
6 And now, lifted up is my head, Above my enemies -- my surrounders, And I sacrifice in His tent sacrifices of shouting, I sing, yea, I sing praise to Jehovah.
7 Hear, O Jehovah, my voice -- I call, And favour me, and answer me.
8 To Thee said my heart `They sought my face, Thy face, O Jehovah, I seek.'
9 Hide not Thy face from me, Turn not aside in anger Thy servant, My help Thou hast been. Leave me not, nor forsake me, O God of my salvation.
10 When my father and my mother Have forsaken me, then doth Jehovah gather me.
11 Shew me, O Jehovah, Thy way, And lead me in a path of uprightness, For the sake of my beholders.
12 Give me not to the will of my adversaries, For risen against me have false witnesses, And they breathe out violence to me.
13 I had not believed to look on the goodness of Jehovah In the land of the living!
14 Look unto Jehovah -- be strong, And He doth strengthen thy heart, Yea, look unto Jehovah!
4 And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors [is] power, and they have no comforter.
2 And I am praising the dead who have already died above the living who are yet alive.
3 And better than both of them [is] he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.
4 And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this [is] vanity and vexation of spirit.
5 The fool is clasping his hands, and eating his own flesh:
6 `Better [is] a handful [with] quietness, than two handfuls [with] labour and vexation of spirit.'
7 And I have turned, and I see a vain thing under the sun:
8 There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and [he saith not], `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.
9 The two [are] better than the one, in that they have a good reward by their labour.
10 For if they fall, the one raiseth up his companion, but wo to the one who falleth and there is not a second to raise him up!
11 Also, if two lie down, then they have heat, but how hath one heat?
12 And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken.
13 Better is a poor and wise youth than an old and foolish king, who hath not known to be warned any more.
14 For from a house of prisoners he hath come out to reign, for even in his own kingdom he hath been poor.
15 I have seen all the living, who are walking under the sun, with the second youth who doth stand in his place;
16 there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.
6 As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;
2 and those having believing masters, let them not slight [them], because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;
3 if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
5 wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
6 but it is great gain -- the piety with contentment;
7 for nothing did we bring into the world -- [it is] manifest that we are able to carry nothing out;
8 but having food and raiment -- with these we shall suffice ourselves;
9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
11 and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
12 be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.
13 I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,
14 that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,
15 which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,
16 who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen.
17 Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
18 to do good, to be rich in good works, to be ready to impart, willing to communicate,
19 treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.
20 O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
21 which certain professing -- concerning the faith did swerve; the grace [is] with you. Amen.