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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Modern English Version (MEV)
Version
Exodus 28

The Priestly Garments

28 And bring near to yourself Aaron, your brother, and his sons with him from among the children of Israel, so that they may minister to Me as priests—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. You shall make holy garments for your brother Aaron, for glory and for beauty. You shall speak to all who are specially skilled, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister to Me as a priest. These are the garments which they shall make: a breastplate, and an ephod, and a robe, and an embroidered coat, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons, that he may minister to Me as priest. They shall take the gold, the blue, the purple, and the scarlet, and fine linen.

The Ephod(A)

They shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, the work of a skilled workman. It shall have the two shoulder pieces attached to its two corners, so it shall be joined together. The skillfully woven waistband of the ephod, which is on it, shall be of the same workmanship, of the same material: of gold, of blue and purple, and scarlet, and fine twisted linen.

You shall take two onyx stones and engrave on them the names of the children of Israel, 10 six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. 11 With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones with the names of the children of Israel. You shall set them in filigree of gold. 12 You shall put the two stones on the shoulders of the ephod as stones of memorial for the children of Israel, and Aaron shall bear their names before the Lord on his two shoulders as a memorial. 13 You shall make filigree settings of gold, 14 and two chains of pure gold. You shall make them of twisted cord and fasten the braided chains to the filigree settings.

The Breastplate(B)

15 You shall make the breastplate of judgment, the work of a skillful workman. You shall make it in the same manner as the ephod. Of gold, of blue, and of purple, and of scarlet, and of fine twisted linen you shall make it. 16 It is to be square when doubled: a span[a] in length and a span in width. 17 You shall set in it four rows of stones. The first row shall be a sardius, a topaz, and a carbuncle; 18 the second row an emerald, a sapphire, and a diamond; 19 the third row a jacinth, an agate, and an amethyst; 20 and the fourth row a beryl, an onyx, and a jasper. They shall be set in gold filigree. 21 The stones shall be according to the names of the children of Israel, twelve, according to their names, each like the engravings of a signet, every one according to his name for the twelve tribes.

22 You shall make for the breastplate braided chains of pure gold. 23 You shall make on the breastplate two rings of gold and shall put the two rings on the two ends of the breastplate. 24 You shall put the two braided chains of gold on the two rings which are on the ends of the breastplate. 25 You shall fasten the other two ends of the two braided chains in the two filigree settings and put them on the front of the shoulder pieces of the ephod. 26 You shall make two rings of gold and shall put them on the two ends of the breastplate, on the edge of it which is toward the inner side of the ephod. 27 You shall make two other rings of gold and shall put them on the two shoulder pieces of the ephod underneath toward the front, close to the place where it is joined above the skillfully woven waistband of the ephod. 28 They shall bind the breastplate by its rings to the rings of the ephod with a blue cord, so that it may be above the skillfully woven waistband of the ephod, and so that the breastplate will not come loose from the ephod.

29 Aaron shall bear the names of the children of Israel on the breastplate of judgment over his heart when he goes into the holy place, as a memorial before the Lord continually. 30 You shall put the Urim and the Thummim in the breastplate of judgment, and they shall be over Aaron’s heart when he goes in before the Lord. And Aaron shall bear the judgment of the children of Israel over his heart before the Lord continually.

Other Priestly Garments(C)

31 You shall make the robe of the ephod completely blue. 32 There shall be a hole at the top of it, in the middle of it. Around its opening it shall have a binding of woven work, like the opening of a coat of mail, so that it will not be torn. 33 You shall make on its hem pomegranates of blue, and of purple, and of scarlet, all around its hem, and bells of gold between them all around: 34 a golden bell and a pomegranate, a golden bell and a pomegranate, all around on the hem of the robe. 35 It shall be on Aaron when he ministers. And its sound shall be heard when he goes into the holy place before the Lord, and when he comes out, so that he does not die.

36 You shall make a plate of pure gold and engrave on it, like the engravings of a signet,

HOLINESS TO THE LORD.

37 You shall put it on a blue cord, so that it may be upon the turban. It is to be on the front of the turban. 38 It shall be on Aaron’s forehead, so that Aaron may bear the iniquity of the holy things which the children of Israel shall consecrate in regard to all their holy gifts. And it shall always be on his forehead, so that they may be accepted before the Lord.

39 You shall embroider the tunic of fine linen, and you shall make the turban of fine linen, and you shall make the sash, the work of an embroiderer. 40 For Aaron’s sons you shall make tunics. You shall make sashes for them, and you shall make caps for them, for glory and for beauty. 41 You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to Me as priests.

42 You shall make linen undergarments for them to cover their naked skin. They shall reach from the waist to the thighs. 43 They shall be on Aaron and on his sons when they come into the tent of meeting or when they come near to the altar to minister in the holy place, so that they may not bear iniquity and die.

It shall be a perpetual statute to him and his descendants after him.

John 7

The Unbelief of Jesus’ Brothers

After these things Jesus walked in Galilee. He would not walk in Judea, because the Jews were seeking to kill Him. Now the Jews’ Feast of Tabernacles was at hand. His brothers therefore said to Him, “Depart from here and go into Judea, that Your disciples also may see the works that You do. For no one does anything in secret, while he himself seeks to be known openly. If You do these things, reveal Yourself to the world.” For even His brothers did not believe in Him.

Therefore Jesus told them, “My time has not yet come, but your time is always fitting. The world cannot hate you. But it hates Me, because I testify concerning it, that its works are evil. You go up to this feast. I am not going up to this feast yet, because My time has not yet fully come.” Having said these things to them, He remained in Galilee.

Jesus at the Feast of Tabernacles

10 However, after His brothers had gone up to the feast, then He also went up, not publicly, but secretly. 11 Then the Jews looked for Him at the feast, and said, “Where is He?”

12 There was much complaining among the people concerning Him. For some said, “He is a good Man.”

Others said, “No, He deceives the people.” 13 Yet no one spoke openly of Him for fear of the Jews.

14 Now about the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews marveled, saying, “How has this Man become educated, having never been taught?”

16 Jesus answered them, “My teaching is not Mine, but His who sent Me. 17 If any man desires to do His will, he shall know whether the teaching is from God or whether I speak on My own authority. 18 He who speaks on his own authority seeks his own glory. But He who seeks the glory of Him who sent Him is true, and no unrighteousness is in Him. 19 Did Moses not give you the law, and yet none of you keeps the law? Why do you seek to kill Me?”

20 The people answered and said, “You have a demon. Who is seeking to kill You?”

21 Jesus answered them, “I did one work, and you all marvel. 22 Yet, because Moses gave you circumcision, you circumcise a man on the Sabbath day (although it did not come from Moses, but from the Patriarchs). 23 If a man receives circumcision on the Sabbath day, so that the Law of Moses should not be broken, are you angry at Me because I completely healed a man on the Sabbath day? 24 Do not judge according to appearance, but practice righteous judgment.”

Is He the Christ?

25 Then some of them from Jerusalem said, “Is this not He whom they seek to kill? 26 Look! He speaks publicly, and they say nothing to Him. Do the rulers indeed know that this is really the Christ? 27 But we know where this Man is from. When the Christ comes, no one will know where He is from.”

28 Then Jesus, still teaching in the temple, cried out, “You know Me and you likewise know where I am from. I have not come on My own authority, but He who sent Me is true, whom you do not know. 29 But I know Him, for I am from Him, and He sent Me.”

30 So they tried to seize Him, but no one laid hands on Him, because His hour had not yet come. 31 Still, many of the people believed in Him and said, “When the Christ comes, will He do more signs than these which this Man has done?”

Officials Sent to Arrest Jesus

32 The Pharisees heard the people murmuring these things concerning Him. So the Pharisees and the chief priests sent officers to arrest Him.

33 Then Jesus said to them, “I shall be with you a little while longer, and then I go to Him who sent Me. 34 You will look for Me and you will not find Me. And where I am, you cannot come.”

35 The Jews said among themselves, “Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What kind of saying is this which He said, ‘You will look for Me and you will not find Me. And where I am, you cannot come’? ”

Rivers of Living Water

37 On the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart shall flow rivers of living water.” 39 By this He spoke of the Spirit, whom those who believe in Him would receive. For the Holy Spirit was not yet given, because Jesus was not yet glorified.

Division Among the People

40 Therefore when they heard these words, many of the people said, “Truly, this is the Prophet.”

41 Others said, “This is the Christ.”

But some said, “Will the Christ come out of Galilee? 42 Has the Scripture not said that the Christ comes from the seed of David, out of the town of Bethlehem where David was?” 43 So there was a division among the people because of Him. 44 Some of them wanted to arrest Him, but no one laid hands on Him.

The Unbelief of Those in Authority

45 Then the officers came to the chief priests and Pharisees, who said to them, “Why did you not bring Him?”

46 The officers answered, “No man has ever spoken like this Man.”

47 Then the Pharisees answered them, “Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 Not at all. This crowd who does not know the law is accursed.”

50 Nicodemus, being one of them who came to Jesus by night, said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?”

52 They answered him, “Are you also from Galilee? Search and see that no prophet arises out of Galilee.”

The Woman Caught in Adultery

53 Then everyone went to his own house.[a]

Proverbs 4

Wisdom Is Supreme

Hear, O children, the instruction of a father,
    and attend to know understanding.
For I give you good precepts;
    do not forsake my teaching.
For I was my father’s son,
    tender and the only beloved in the sight of my mother.
He also taught me and said to me,
    “Let your heart retain my words;
    keep my commandments, and live.
Get wisdom! Get understanding!
    Do not forget it, nor turn away from the words of my mouth.
Do not forsake her, and she will preserve you;
    love her, and she will keep you.
Wisdom is principal; therefore get wisdom.
    And with all your getting, get understanding.
Exalt her, and she will promote you;
    she will bring you honor, when you embrace her.
She will place on your head an ornament of grace;
    a crown of glory she will deliver to you.”

10 Hear, my son, and receive my sayings,
    and the years of your life will be many.
11 I have taught you in the way of wisdom;
    I have led you in right paths.
12 When you walk, your steps will not be hindered,
    and when you run, you will not stumble.
13 Take firm hold of instruction, do not let her go;
    keep her, for she is your life.
14 Do not enter the path of the wicked,
    and do not go in the way of evil men.
15 Avoid it, do not travel on it;
    turn from it and pass on.
16 For they do not sleep unless they have done mischief;
    and their sleep is taken away unless they cause some to fall.
17 For they eat the bread of wickedness
    and drink the wine of violence.

18 But the path of the just is as the shining light,
    that shines more and more unto the perfect day.
19 The way of the wicked is as darkness;
    they do not know at what they stumble.

20 My son, attend to my words;
    incline your ear to my sayings.
21 Do not let them depart from your eyes;
    keep them in the midst of your heart;
22 for they are life to those who find them,
    and health to all their body.
23 Keep your heart with all diligence,
    for out of it are the issues of life.
24 Put away from you a deceitful mouth,
    and put perverse lips far from you.
25 Let your eyes look right on,
    and let your eyelids look straight before you.
26 Ponder the path of your feet,
    and let all your ways be established.
27 Do not turn to the right or to the left;
    remove your foot from evil.

Galatians 3

Law or Faith

O foolish Galatians! Who has bewitched you that you should not obey the truth? Before your eyes Jesus Christ was clearly portrayed among you as crucified. I want to learn only this from you: Did you receive the Spirit through the works of the law, or by hearing with faith? Are you so foolish? Having begun in the Spirit, are you now being perfected by the flesh? Have you endured so many things for nothing, if indeed it was for nothing? Does God give you the Spirit and work miracles among you by the works of the law, or by hearing with faith? Even Abraham “believed God, and it was credited to him as righteousness.”[a] Therefore know that those who are of faith are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel in advance to Abraham, saying, “In you shall all the nations be blessed.”[b] So then those who are of faith are blessed with faithful Abraham.

10 For all who rely on the works of the law are under the curse. For it is written, “Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them.”[c] 11 Now it is evident that no man is justified by the law in the sight of God, for “The just shall live by faith.”[d] 12 But the law is not of faith, for “The man who does them shall live by them.”[e] 13 Christ has redeemed us from the curse of the law by being made a curse for us—as it is written, “Cursed is everyone who hangs on a tree”[f] 14 so that the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

The Law and the Promise

15 Brothers, I am speaking in human terms: Though it is only a man’s covenant, yet if it is ratified, no one annuls or adds to it. 16 Now the promises were made to Abraham and his Seed. He does not say, “and to seeds,” meaning many, but “and to your Seed,”[g] meaning one, who is Christ. 17 And this I say, that the law, which came four hundred and thirty years later, does not annul the covenant that was ratified by God in Christ, so as to nullify the promise. 18 For if the inheritance comes from the law, it no longer comes from the promise. But God gave it to Abraham through a promise.

19 What purpose then does the law serve? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through angels by the hand of a mediator. 20 Now a mediator is not a mediator for only one party, but God is one.

Slaves and Sons

21 Is the law then contrary to the promises of God? God forbid! For if there had been a law given which could have given life, righteousness would indeed come through the law. 22 But the Scripture has confined all things under sin, that the promise through faith in Jesus Christ[h] might be given to those who believe.

23 But before faith came, we were imprisoned under the law, kept for the faith which was later to be revealed. 24 So the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But now that faith has come, we are no longer under a tutor.

26 You are all sons of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, and there is neither male nor female, for you are all one in Christ Jesus. 29 If you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

Modern English Version (MEV)

The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.