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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
Genesis 9-10

And God blesseth Noah, and his sons, and saith to them, `Be fruitful, and multiply, and fill the earth;

and your fear and your dread is on every beast of the earth, and on every fowl of the heavens, on all that creepeth on the ground, and on all fishes of the sea -- into your hand they have been given.

Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole;

only flesh in its life -- its blood -- ye do not eat.

`And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man;

whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.

And ye, be fruitful and multiply, teem in the earth, and multiply in it.'

And God speaketh unto Noah, and unto his sons with him, saying,

`And I, lo, I am establishing My covenant with you, and with your seed after you,

10 and with every living creature which [is] with you, among fowl, among cattle, and among every beast of the earth with you, from all who are going out of the ark -- to every beast of the earth.

11 And I have established My covenant with you, and all flesh is not any more cut off by waters of a deluge, and there is not any more a deluge to destroy the earth.'

12 And God saith, `This is a token of the covenant which I am giving between Me and you, and every living creature that [is] with you, to generations age-during;

13 My bow I have given in the cloud, and it hath been for a token of a covenant between Me and the earth;

14 and it hath come to pass (in My sending a cloud over the earth) that the bow hath been seen in the cloud,

15 and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh;

16 and the bow hath been in the cloud, and I have seen it -- to remember the covenant age-during between God and every living creature among all flesh which [is] on the earth.'

17 And God saith unto Noah, `This [is] a token of the covenant which I have established between Me and all flesh that [is] upon the earth.'

18 And the sons of Noah who are going out of the ark are Shem, and Ham, and Japheth; and Ham is father of Canaan.

19 These three [are] sons of Noah, and from these hath all the earth been overspread.

20 And Noah remaineth a man of the ground, and planteth a vineyard,

21 and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent.

22 And Ham, father of Canaan, seeth the nakedness of his father, and declareth to his two brethren without.

23 And Shem taketh -- Japheth also -- the garment, and they place on the shoulder of them both, and go backward, and cover the nakedness of their father; and their faces [are] backward, and their father's nakedness they have not seen.

24 And Noah awaketh from his wine, and knoweth that which his young son hath done to him,

25 and saith: `Cursed [is] Canaan, Servant of servants he is to his brethren.'

26 And he saith: `Blessed of Jehovah my God [is] Shem, And Canaan is servant to him.

27 God doth give beauty to Japheth, And he dwelleth in tents of Shem, And Canaan is servant to him.'

28 And Noah liveth after the deluge three hundred and fifty years;

29 and all the days of Noah are nine hundred and fifty years, and he dieth.

10 And these [are] births of the sons of Noah, Shem, Ham, and Japheth; and born to them are sons after the deluge.

`Sons of Japheth [are] Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

And sons of Gomer [are] Ashkenaz, and Riphath, and Togarmah.

And sons of Javan [are] Elishah, and Tarshish, Kittim, and Dodanim.

By these have the isles of the nations been parted in their lands, each by his tongue, by their families, in their nations.

And sons of Ham [are] Cush, and Mitzraim, and Phut, and Canaan.

And sons of Cush [are] Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah; and sons of Raamah [are] Sheba and Dedan.

And Cush hath begotten Nimrod;

he hath begun to be a hero in the land; he hath been a hero in hunting before Jehovah; therefore it is said, `As Nimrod the hero [in] hunting before Jehovah.'

10 And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;

11 from that land he hath gone out to Asshur, and buildeth Nineveh, even the broad places of the city, and Calah,

12 and Resen, between Nineveh and Calah; it [is] the great city.

13 And Mitzraim hath begotten the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim,

14 and the Pathrusim, and the Casluhim, (whence have come out Philistim,) and the Caphtorim.

15 And Canaan hath begotten Sidon his first-born, and Heth,

16 and the Jebusite, and the Amorite, and the Girgashite,

17 and the Hivite, and the Arkite, and the Sinite,

18 and the Arvadite, and the Zemarite, and the Hamathite; and afterwards have the families of the Canaanite been scattered.

19 And the border of the Canaanite is from Sidon, [in] thy coming towards Gerar, unto Gaza; [in] thy coming towards Sodom, and Gomorrah, and Admah, and Zeboim, unto Lasha.

20 These [are] sons of Ham, by their families, by their tongues, in their lands, in their nations.

21 As to Shem, father of all sons of Eber, brother of Japheth the elder, he hath also begotten:

22 Sons of Shem [are] Elam, and Asshur, and Arphaxad, and Lud, and Aram.

23 And sons of Aram [are] Uz, and Hul, and Gether, and Mash.

24 And Arphaxad hath begotten Salah, and Salah hath begotten Eber.

25 And to Eber have two sons been born; the name of the one [is] Peleg (for in his days hath the earth been divided,) and his brother's name [is] Joktan.

26 And Joktan hath begotten Almodad, and Sheleph, and Hazarmaveth, and Jerah,

27 and Hadoram, and Uzal, and Diklah,

28 and Obal, and Abimael, and Sheba,

29 and Ophir, and Havilah, and Jobab; all these [are] sons of Joktan;

30 and their dwelling is from Mesha, [in] thy coming towards Sephar, a mount of the east.

31 These [are] sons of Shem, by their families, by their tongues, in their lands, by their nations.

32 These [are] families of the sons of Noah, by their births, in their nations, and by these have the nations been parted in the earth after the deluge.

Matthew 9

And having gone to the boat, he passed over, and came to his own city,

and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, `Be of good courage, child, thy sins have been forgiven thee.'

And lo, certain of the scribes said within themselves, `This one doth speak evil.'

And Jesus, having known their thoughts, said, `Why think ye evil in your hearts?

for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?

`But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

And he, having risen, went to his house,

and the multitudes having seen, wondered, and glorified God, who did give such power to men.

And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, `Be following me,' and he, having risen, did follow him.

10 And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples,

11 and the Pharisees having seen, said to his disciples, `Wherefore with the tax-gatherers and sinners doth your teacher eat?'

12 And Jesus having heard, said to them, `They who are whole have no need of a physician, but they who are ill;

13 but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

14 Then come to him do the disciples of John, saying, `Wherefore do we and the Pharisees fast much, and thy disciples fast not?'

15 And Jesus said to them, `Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.

16 `And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.

17 `Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

18 While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that `My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'

19 And Jesus having risen, did follow him, also his disciples,

20 and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,

21 for she said within herself, `If only I may touch his garment, I shall be saved.'

22 And Jesus having turned about, and having seen her, said, `Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour.

23 And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult,

24 he saith to them, `Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him;

25 but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,

26 and the fame of this went forth to all the land.

27 And Jesus passing on thence, two blind men followed him, calling and saying, `Deal kindly with us, Son of David.'

28 And he having come to the house, the blind men came to him, and Jesus saith to them, `Believe ye that I am able to do this?' They say to him, `Yes, sir.'

29 Then touched he their eyes, saying, `According to your faith let it be to you,'

30 and their eyes were opened, and Jesus strictly charged them, saying, `See, let no one know;'

31 but they, having gone forth, did spread his fame in all that land.

32 And as they are coming forth, lo, they brought to him a man dumb, a demoniac,

33 and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that `It was never so seen in Israel:'

34 but the Pharisees said, `By the ruler of the demons he doth cast out the demons.'

35 And Jesus was going up and down all the cities and the villages, teaching in their synagogues, and proclaiming the good news of the reign, and healing every sickness and every malady among the people.

36 And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,

37 then saith he to his disciples, `The harvest indeed [is] abundant, but the workmen few;

38 beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'

Ezra 9

And at the completion of these things, drawn nigh unto me have the heads, saying, `The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite,

for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.'

And at my hearing this word, I have rent my garment and my upper robe, and pluck out of the hair of my head, and of my beard, and sit astonished,

and unto me are gathered every one trembling at the words of the God of Israel, because of the trespass of the removal, and I am sitting astonished till the present of the evening.

And at the present of the evening I have risen from mine affliction, and at my rending my garment and my upper robe, then I bow down on my knees, and spread out my hands unto Jehovah my God,

and say, `O my God, I have been ashamed, and have blushed to lift up, O my God, my face unto Thee, for our iniquities have increased over the head, and our guilt hath become great unto the heavens.

`From the days of our fathers we [are] in great guilt unto this day, and in our iniquities we have been given -- we, our kings, our priests -- into the hand of the kings of the lands, with sword, with captivity, and with spoiling, and with shame of face, as [at] this day.

`And now, as a small moment hath grace been from Jehovah our God, to leave to us an escape, and to give to us a nail in His holy place, by our God's enlightening our eyes, and by giving us a little quickening in our servitude;

for servants we [are], and in our servitude our God hath not forsaken us, and stretcheth out unto us kindness before the kings of Persia, to give to us a quickening to lift up the house of our God, and to cause its wastes to cease, and to give to us a wall in Judah and in Jerusalem.

10 `And now, what do we say, O our God, after this? for we have forsaken Thy commands,

11 that Thou hast commanded by the hands of thy servants the prophets, saying, The land into which ye are going to possess it, [is] a land of impurity, by the impurity of the people of the lands, by their abominations with which they have filled it -- from mouth unto mouth -- by their uncleanness;

12 and now, your daughters ye do not give to their sons, and their daughters ye do not take to your sons, and ye do not seek their peace, and their good -- unto the age, so that ye are strong, and have eaten the good of the land, and given possession to your sons unto the age.

13 `And after all that hath come upon us for our evil works, and for our great guilt (for Thou, O our God, hast kept back of the rod from our iniquities, and hast given to us an escape like this),

14 do we turn back to break Thy commands, and to join ourselves in marriage with the people of these abominations? art not Thou angry against us -- even to consumption -- till there is no remnant and escaped part?

15 `O Jehovah, God of Israel, righteous [art] Thou, for we have been left an escape, as [it is] this day; lo, we [are] before Thee in our guilt, for there is none to stand before Thee concerning this.'

Acts 9

And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest,

did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.

And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven,

and having fallen upon the earth, he heard a voice saying to him, `Saul, Saul, why me dost thou persecute?'

And he said, `Who art thou, Lord?' and the Lord said, `I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;'

trembling also, and astonished, he said, `Lord, what dost thou wish me to do?' and the Lord [said] unto him, `Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.'

And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one,

and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,

and he was three days without seeing, and he did neither eat nor drink.

10 And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, `Ananias;' and he said, `Behold me, Lord;'

11 and the Lord [saith] unto him, `Having risen, go on unto the street that is called Straight, and seek in the house of Judas, [one] by name Saul of Tarsus, for, lo, he doth pray,

12 and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.'

13 And Ananias answered, `Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem,

14 and here he hath authority from the chief priests, to bind all those calling on Thy name.'

15 And the Lord said unto him, `Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel;

16 for I will shew him how many things it behoveth him for My name to suffer.'

17 And Ananias went away, and did enter into the house, and having put upon him [his] hands, said, `Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.'

18 And immediately there fell from his eyes as it were scales, he saw again also presently, and having risen, was baptized,

19 and having received nourishment, was strengthened, and Saul was with the disciples in Damascus certain days,

20 and immediately in the synagogues he was preaching the Christ, that he is the Son of God.

21 And all those hearing were amazed, and said, `Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?'

22 And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.

23 And when many days were fulfilled, the Jews took counsel together to kill him,

24 and their counsel against [him] was known to Saul; they were also watching the gates both day and night, that they may kill him,

25 and the disciples having taken him, by night did let him down by the wall, letting down in a basket.

26 And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple,

27 and Barnabas having taken him, brought [him] unto the apostles, and did declare to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he was speaking boldly in the name of Jesus.

28 And he was with them, coming in and going out in Jerusalem,

29 and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him,

30 and the brethren having known, brought him down to Cesarea, and sent him forth to Tarsus.

31 Then, indeed, the assemblies throughout all Judea, and Galilee, and Samaria, had peace, being built up, and, going on in the fear of the Lord, and in the comfort of the Holy Spirit, they were multiplied.

32 And it came to pass that Peter passing throughout all [quarters], came down also unto the saints who were dwelling at Lydda,

33 and he found there a certain man, Aeneas by name -- for eight years laid upon a couch -- who was paralytic,

34 and Peter said to him, `Aeneas, heal thee doth Jesus the Christ; arise and spread for thyself;' and immediately he rose,

35 and all those dwelling at Lydda, and Saron saw him, and did turn to the Lord.

36 And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

37 and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber,

38 and Lydda being nigh to Joppa, the disciples having heard that Peter is in that [place], sent two men unto him, calling on him not to delay to come through unto them.

39 And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.

40 And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, `Tabitha, arise;' and she opened her eyes, and having seen Peter, she sat up,

41 and having given her [his] hand, he lifted her up, and having called the saints and the widows, he presented her alive,

42 and it became known throughout all Joppa, and many believed on the Lord;

43 and it came to pass, that he remained many days in Joppa, with a certain one, Simon a tanner.