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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Genesis 42

42 Forsooth Jacob heard that foods were sold in Egypt, and he said to his sons, Why be ye negligent?

I [have] heard that wheat is sold in Egypt; go ye down, and buy ye necessaries to us, that we may live, and be not wasted by neediness. (I have heard that corn, or grain, is being sold in Egypt; go ye down there, and buy ye the necessities for us, so that we can live, and not be destroyed by this famine.)

Therefore ten brethren of Joseph went down to buy wheat in Egypt, (And so ten of Joseph’s brothers went down to buy corn, or grain, in Egypt,)

and Benjamin was withholden of Jacob at home, that said to his brethren, Lest peradventure in the way he suffer any evil. (but Benjamin was kept at home by Jacob, who said to his sons, Lest he suffer any evil on the way.)

Soothly they entered into the land of Egypt, with other men that went thither to buy corn; forsooth hunger was in the land of Canaan. (And they entered into the land of Egypt, with others who went there to buy corn, or grain; for the famine was now in the land of Canaan.)

And Joseph was the prince of Egypt, and at his will wheats were sold to [the] peoples. And when his brethren had worshipped him, (And Joseph was the prince, or the ruler, of Egypt, and at his will corn, or grain, was sold to people from all the lands. And so when his brothers had bowed before him,)

and he had known them, he spake harder to them, as to aliens, and asked them, From whence came ye? Which answered, From the land of Canaan, that we buy necessaries to our lifelode. (and he knew them, he spoke harshly to them, as to strangers, and asked them, Where did you come from? And they answered, From the land of Canaan, so that we can buy necessities to live.)

And nevertheless he knew his brethren, and he was not known of them, (And though he knew his brothers, he was not known by them,)

and he bethought on the dreams which he saw sometime. And he said to them, Ye be spyers, ye came to see the feebler things of the land (And he said to them, Ye be spies, and ye came here to spy out our weaknesses).

10 Which said, Lord, it is not so, but thy servants came to buy meats; (And they said, My lord, it is not so, but thy servants have come to buy food;)

11 all we be [the] sons of one man, we came hither peaceably, and thy servants imagine not any evil. (we all be the sons of one man, and we be honest men, and thy servants do not think any evil against thee.)

12 To which he answered, It is in other manner, ye came to see the feeble things of the land. (To whom he answered, It is not so, for ye came here to spy out our weaknesses.)

13 And they said, We thy servants be twelve brethren, the sons of one man in the land of Canaan; the youngest is with our father, (and) another is not alive.

14 This it is, he said, that I spake to you, ye be spyers, (But again Joseph said to them, Nay! It is what I have said to you; ye be spies;)

15 right now I shall take experience of you/I shall take very knowing of you; by the health of Pharaoh ye shall not go from hence, till your least brother come hither; (by this I shall prove you; yea, by the life of Pharaoh, ye shall not go away from here, until your youngest brother first come here to me;)

16 send ye one of you, that he bring him, forsooth ye shall be in bonds till those things that ye said be proved, whether those be false or true (whether they be true or false); (or) else, by the health of Pharaoh, ye be spies.

17 Therefore he betook them into keeping three days; (And so he put them in the prison for three days;)

18 soothly in the third day, when they were led out of prison, Joseph said, Do ye that that I said, and ye shall live, for I dread God; (and on the third day, when they were let out of the prison, Joseph said, Do ye what I said, and ye shall live, for I fear God;)

19 if ye be peaceable, one brother of you be bound in prison; forsooth (the rest) go ye, and bear the wheat, which ye have bought, into your houses, (if ye be honest men, then one of your brothers shall be kept here in the prison; but the rest of you go, and take the corn, or the grain, which ye have bought, back to your hungry households, or your hungry families,)

20 and bring ye your youngest brother to me, that I may prove your words, and ye die not. They did as he said, (and bring ye your youngest brother to me, so that you can prove your words, and then ye shall not die. And they concurred,)

21 and they spake together, Worthily we suffer these things (and they said together, We deserve to suffer these things), for we sinned against our brother, and we saw the anguish of his soul, while he prayed us, and we heard him not; therefore this tribulation cometh on us.

22 Of which one, Reuben, said, Whether I said not to you, Do not ye sin against the child, and ye heard not me? lo! his blood is sought. (And Reuben said to them, Did I not say to you, Do not ye do this sin against the boy, but ye would not listen to me? lo! now his blood is sought from us.)

23 Soothly they knew not that Joseph understood them, for he spake to them by (an) interpreter/by an expounder.

24 And he turned away himself a little, and wept; and he turned again, and spake to them (And he turned himself away a little, and wept; and then he turned back, and spoke to them). And he took Simeon, and bound him, while they were present;

25 and (then privily,) he commanded the servants, that they should fill their sacks with wheat, and that they should put all their money in their bags, and over this give to them meats in the way; which did so. (and then privately, he commanded his servants, to fill all their sacks with corn, or with grain, and to put all their money back into their bags, and, more than this, to give them food for the way; and this was done.)

26 And they bare [the] wheats on their asses, and went forth, (And so the brothers loaded the corn, or the grain, on their donkeys, and went away,)

27 and when the sack of one of them was opened that he should give meat to the work beast in the inn, he beheld the money in the mouth of the bag, (and at an inn, when one of them opened his sack to give some food to his work beast, he beheld the money in the mouth of the bag,)

28 and he said to his brethren, My money is yielded (again) to me, lo! it is had in the bag (lo! it is here in the bag); and they were astonished, and troubled, and said together, What thing is this that God hath done to us?

29 And they came to Jacob, their father, in the land of Canaan, and told to him all things that befelled to them, and said,

30 The lord of the land spake hard to us, and guessed that we were spyers of the province; (The lord of the land spoke harshly to us, and said that we went there to spy out his land;)

31 to whom we answered, We be peaceable (We be honest men), neither we purpose any treasons;

32 (for) we be twelve brethren, engendered of one father (begotten by one father), (though) one (of us) is not alive, (and) the youngest dwelleth with the father in the land of Canaan.

33 And he said to us, Thus I shall prove that ye be peaceable; leave ye one brother of you with me, and take ye meats needful to your houses, and go ye, (And he said to us, I shall prove that ye be honest men in this way; leave ye one of your brothers with me, and take the food needed for your households, or for your families, and go ye home,)

34 and bring ye to me your youngest brother, that I know that ye be not spyers, and that ye may receive this brother which is holden in bonds, and that from thenceforth ye have license to buy what things ye will. (and bring ye your youngest brother here to me, so that I know that ye be not spies, and then ye can have this brother back who is held in prison, and from then on ye shall have license to buy whatever ye desire.)

35 While these things were said, when they all poured out the wheats, they found the money bound in the mouths of their sacks. And when they all together were afeared, (And after they had said these things, when they all poured out their corn, or their grain, they all found their money in the mouths of their sacks. And now they all were very much afraid,)

36 their father Jacob said, Ye have made me to be without children; Joseph is not alive, Simeon is holden in bonds, (and) ye shall take away from me Benjamin; all these evils have fallen in (on) me. (and their father Jacob said, Ye have made me to be without my children; Joseph is not alive, Simeon is held in prison, and now ye shall take Benjamin away from me; all these evils be against me.)

37 To whom Reuben answered, Slay thou my two sons, if I shall not bring him again to thee; take thou him in mine hand (give thou him into my hands), and I shall restore him to thee.

38 And Jacob said, My son shall not go down with you; his brother is dead, he alone is left; if any adversity shall befall to him in the land to which ye shall go, ye shall lead forth mine hoar hairs with sorrow to hell (if any adversity shall befall him in the land to which ye shall go, ye shall bring down my hoar hairs in sorrow to the grave/unto Sheol).

Mark 12

12 And Jesus began to speak to them in parables. A man planted a vineyard, and set an hedge about it, and delved a lake, and builded a tower [and built a tower], and hired it to earth-tillers, and went forth in pilgrimage.

And he sent to the earth-tillers in time a servant, to receive of the earth-tillers of the fruit of the vineyard.[a]

And they took him, and beat him, and let him go void [and left him void].

And again he sent to them another servant, and they wounded him in the head, and tormented him [and punished him with chidings, or reprovings].

And again he sent another, and they slew him, and others more, beating some, and slaying others. [And again he sent another, and they killed him, and others more, and they beat some, soothly they killed others.]

But yet he had a most dear-worthy son, and he sent him last to them, and said [Therefore yet he having one son most dear-worthy, and to them he sent him the last, saying], Peradventure they shall dread [with reverence] my son.

But the earth-tillers said together [said to themselves], This is the heir; come ye, slay we him, and the heritage shall be ours.

And they took him, and killed him, and casted [cast] him out without the vineyard.

Then what shall the lord of the vineyard do [What therefore shall the lord of the vinery do]? He shall come, and destroy [and lose] the earth-tillers, and give the vineyard to others.

10 Whether ye have not read this scripture, The stone which the builders have despised, this is made into the head of the corner?

11 This thing is done of the Lord, and it is wonderful in our eyes.

12 And they sought to hold him, and they dreaded the people; for they knew that to them he said this parable; and they left him, and they went away.

13 And they sent to him [And they send to him] some of the Pharisees and of the Herodians, to take him in word.

14 Which came, and said to him [Which coming say to him], Master, we know that thou art soothfast, and reckest not of any man; for neither thou beholdest into the face of any man, but thou teachest the way of God in truth. Is it leaveful that tribute be given to the emperor [Is it leaveful to give tribute to Caesar], or we shall not give?

15 Which witting their privy falseness, said to them, What tempt ye me [What tempt ye me, hypocrites]? bring ye to me a penny, that I [may] see.

16 And they brought to him. And he said to them [And he saith to them], Whose is this image, and the writing above? And they say to him, The emperor's [They say to him, Caesar's].

17 And Jesus answered and said to them, Then yield ye to the emperor those things that be the emperor's; and to God those things that be of God. And they wondered of him. [Forsooth Jesus answering said to them, Therefore yield ye to Caesar those things that be of Caesar, and to God, those things that be of God. And they wondered on him.]

18 And Sadducees, that say that there is no resurrection, came to him, and asked him, and said,[b]

19 Master, Moses wrote to us, that if the brother of a man were dead, and left his wife, and have no sons [and left no sons], his brother [shall] take his wife, and raise up seed to his brother.

20 Then seven brethren there were [Therefore seven brethren were]; and the first took a wife, and died, and left no seed.

21 And the second took her, and died, and neither he left seed. And the third also.

22 And in like manner the seven took her, and left no seed. And the woman the last of all died. [And seven took her, and left no seed. And the woman last of all is dead.]

23 Then [Therefore] in the resurrection, when they shall rise again, whose wife of these shall she be? for seven had her to wife.

24 And Jesus answered, and said to them, Whether ye err not therefore, that ye know not [the] scriptures, neither the virtue of God?[c]

25 For when they shall rise again from death, neither they shall wed, nor shall be wedded, but they shall be as angels of God in heavens.[d]

26 And of dead men, that they rise again, have ye not read in the book of Moses, on [upon] the bush, how God spake to him, and said [saying], I am God of Abraham, and God of Isaac, and God of Jacob?

27 He is not God of dead men, but [God] of living men; therefore ye err much.

28 And one of the scribes, that had heard them disputing together, came nigh, and saw that Jesus had well-answered them, and asked him[e], which was the first commandment of all.

29 And Jesus answered to him, That the first commandment of all is, Hear thou, Israel, thy Lord God is one God;[f]

30 and thou shalt love thy Lord God of all thine heart, and of all thy soul, and of all thy mind, and of all thy might [and thou shalt love the Lord thy God of all thine heart, and of all thy soul, and of all thy mind, and of all thy virtue, or strength]. This is the first commandment.

31 And the second is like to this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32 And the scribe said to him, Master, in truth thou hast well said; for one God is, and there is none other, except him;

33 [and] that he be loved of all the heart, and of all the mind, and of all the understanding, and of all the soul, and of all the strength, and to love the neighbour as himself, is greater than all burnt offerings and sacrifices [and to love thine neighbour as himself, is more than all burnt offerings and sacrifices].

34 And Jesus seeing that he had answered wisely, said to him, Thou art not far from the kingdom of God. And then no man durst ask him more any thing [And now no man durst ask him more].

35 And Jesus answered and said, teaching in the temple, How say [the] scribes, that Christ is the son of David?

36 For David himself said in the Holy Ghost, the Lord said to my Lord, Sit [thou] on my right half, till I put thine enemies the stool of thy feet. [Forsooth David himself said in the Holy Ghost, The Lord said to my Lord, Sit thou on my right half, till I put thine enemies a stool of thy feet.]

37 Then if David himself calleth him Lord, how then is he his son [Therefore David himself sayeth him Lord, and whereof is he his son]? And much people gladly heard him.

38 And he said to them in his teaching, Be ye ware of scribes, that will wander in stoles [that will go in stoles], and be saluted in [the] market,

39 and sit in synagogues in the first chairs [and sit in the first chairs in synagogues], and in the first sitting places in suppers;

40 which devour the houses of widows under [the] colour of long prayer; they shall take the longer doom [these shall take longer doom, either damnation].

41 And Jesus sitting against the treasury, beheld how the people cast money into the treasury; and many rich men casted many things [and many rich cast many things].

42 But when a poor widow was come [Soothly when a poor widow had come], she cast two minutes, that is, a farthing.

43 And he called together his disciples, and said to them [and saith to them], Truly I say to you, that this poor widow cast more than all, that cast into the treasury.

44 For all they cast of that thing that they had plenty of; but this of her poverty cast all things that she had, all her livelode [but this of her mis-ease sent all things that she had, all her lifelode].

Job 8

Then Bildad (the) Shuhite answered, and said,

How long shalt thou speak such things? The spirit of the word of thy mouth is manyfold (The many words from thy mouth be just so much wind).

Whether God supplanteth, either deceiveth, doom, and whether Almighty God destroyeth that, that is just? (Did God ever pervert judgement, and did Almighty God ever destroy what is fair?)

Yea, though thy sons sinned against him, and he left them in the hand of their wickedness;

nevertheless, if thou risest early to God, and beseechest Almighty God,

if thou goest clean and rightful, anon he shall wake fully to thee, and shall make peaceable the dwelling place of thy rightfulness; (if thou goest clean and upright, at once he shall watch over thee, and he shall make the dwelling place of thy righteousness prosperous;)

in so much that thy former things were little, and that thy last things be multiplied greatly. (in so much that though thy first things were few, but thy last things shall be greatly multiplied.)

For why, ask thou the former generations, and seek thou diligently the mind of [the] fathers (and diligently seek thou the wisdom of the forefathers).

For we be men of yesterday, and know not (anything); for our days be as (a) shadow on the earth.

10 And they shall teach thee, [and] they shall speak to thee, and (out) of their heart they shall bring forth true speeches (and they shall bring forth truth from their hearts).

11 Whether a (bul)rush may grow without moisture? either a reed (can grow) without water?

12 When it is yet in the flower, neither it is taken with hand, it waxeth dry before all herbs. (When it is still flowering, and it hath not yet been picked by hand, it groweth dry before all the other plants.)

13 So be the ways of all men, that forget God (who forget God); and the hope of an hypocrite shall perish.

14 His cowardice shall not please God, and his trust shall be as a web of spiders.

15 He shall lean, either rest, upon his house, and it shall not stand; he shall underset it, and it shall not rise up altogether. (He shall lean, or shall rest, upon his house, but it shall not stand; he shall undergird it, but it shall not endure.)

16 The (bul)rush seemeth moist, before that the sun come; and in the rising of the sun, the seed thereof shall go out.

17 The roots thereof shall be made thick upon an heap of stones, and it shall dwell among [the] stones.

18 If a man draweth it out of the place thereof, that place shall deny it, and it shall say (in effect), I know thee not.

19 For this is the gladness of his way, that again other rushes spring out of the earth. (For this is the joy of its way, that other bulrushes shall spring out of the earth.)

20 Forsooth God shall not cast away a simple man, neither he shall address his hand to (help) wicked men; (But God shall not throw away a person who is without guile, nor shall he direct his hand to help the wicked;)

21 till thy mouth be filled with laughter, and thy lips with hearty song.

22 They that hate thee shall be clothed with shame; and the tabernacle of wicked men shall not stand (and the tents, or the homes, of the wicked shall not stand).

Romans 12

12 Therefore, brethren, I beseech you by the mercy of God, that ye give your bodies a living sacrifice, holy, pleasing to God, and your service reasonable.

And do not ye be conformed to this world, but be ye reformed in newness of your wit, that ye prove which is the will of God, good, and well pleasing, and perfect.

For I say, by the grace that is given to me, to all that be among you, that ye understand not more than it behooveth to understand, but for to understand to soberness [to not savour, or know, more than it behooveth to know, but to know to soberness]; and to each man, as God hath parted the measure of faith.

For as in one body we have many members, but all the members have not the same deed [soothly all the members have not the same act, or deed];

so we many be one body in Christ [so we be many, one body in Christ], and each be members one of another.

Therefore we that have gifts diversing [Therefore having gifts diversing], after the grace that is given to us, either prophecy, after the reason of faith;

either service, in ministering; either he that teacheth, in teaching; [either ministry, or service, in ministering; or he that teacheth, in teaching;]

he that stirreth softly, in admonishing [he that stirreth softly, in exhortation, or admonishing]; he that giveth, in simpleness; he that is sovereign[a], in busyness; he that hath mercy, in gladness.

Love without feigning, hating evil, drawing to good [cleaving, or fast drawing, to good thing];

10 loving together the charity of brotherhood. Each come before to worship (the) other [Coming before together in honour];

11 not slow in busyness, fervent in spirit, serving to the Lord,

12 joying in hope, patient in tribulation, busy in prayer,

13 giving good to the needs of saints, keeping hospitality.

14 Bless ye men that pursue you; bless ye, and do not ye curse;

15 for to joy with men that joy, for to weep with men that weep.

16 Feel ye the same thing together; not understanding high things, but consenting to meek things[b]. Do not ye be prudent with yourselves;

17 to no man yielding evil for evil, but purvey ye good things, not only before God, but also before all men.

18 If it may be done, that that is of you, have ye peace with all men.

19 Ye most dear brethren, not defending yourselves, but give ye place to wrath [Ye most dear-worthy brethren, not defending, or venging, yourselves, but give ye place to ire, or wrath]; for it is written, The Lord saith, To me vengeance, and I shall yield [again].

20 But if thine enemy hungereth, feed thou him; if he thirsteth, give thou drink to him; for thou doing this thing shalt gather together coals on his head. [But if thine enemy shall hunger, feed him; if he thirsteth, give drink to him; forsooth doing these things thou shalt gather together coals on his head.]

21 Do not thou be overcome of evil, but overcome thou evil by good.