M’Cheyne Bible Reading Plan
32 Forsooth Jacob went forth in the way in which he began (And Jacob went forth on the way in which he began), and the angels of the Lord met him.
2 And when he had seen them, he said, These be the castles of God (These be the companies of God/This is God’s camp); and he called the name of that place Mahanaim.
3 Soothly Jacob sent before him also messengers to Esau, his brother, into the land of Seir, in the country of Edom; (And Jacob sent messengers on before him to his brother Esau, who was in the land of Seir, in the country of Edom;)
4 and he commanded to them, and said, Thus speak ye to my lord Esau, (and say,) Thy brother Jacob saith these things, I have been a pilgrim at Laban (I have been living with Laban), and I was (there) till into this present day;
5 I have oxen, and asses, and sheep, and menservants, and handmaids, and I send now a message to my lord, that I find grace in thy sight. (I have oxen, and donkeys, and sheep, and male and female slaves, and I have sent this message to my lord, so that I may find grace in thy sight.)
6 And the messengers turned again to Jacob, and said, We came to Esau, thy brother, and lo! he hasteth him into thy coming, with four hundred men. (And the messengers returned to Jacob, and said, We came to thy brother Esau, and told him your message, and lo! now he hasteneth himself to come to meet thee, with four hundred men.)
7 Jacob dreaded greatly, and he was afeared, and he parted the people that was with him, and he parted the flocks, and sheep, and oxen, and camels, into two companies; (And Jacob greatly feared, and he was afraid, and so he divided all the people who were with him, as well as the flocks, and sheep, and oxen, and camels, into two groups;)
8 and he said, If Esau shall come to one company, and shall smite it, the other company which is left unsmitten, shall be saved. (and he said, If Esau shall come to one group, and shall strike them down, the other group which is left, shall be able to escape.)
9 And Jacob said, O! God of my father Abraham, and God of my father Isaac, O! Lord, that saidest to me, Turn thou again into thy land, and to the place of thy birth, and I shall do well to thee (O! Lord, who saidest to me, Return thou to thy land, and to the place of thy birth, and I shall deal well with thee),
10 I am less than all thy merciful doings, and than (all) thy truth which thou hast [ful]filled to thy servant; with (only) my staff I passed (over) this Jordan, and now I go (back over) again with two companies; (I am not worthy of all thy merciful doings, and all thy faithfulness which thou hast shown to thy servant; for I crossed over this Jordan River with only my staff, and now I go back again with these two plentiful groups;)
11 deliver thou me from the hand of my brother Esau, for I dread him greatly (for I greatly fear him), lest he come and smite (me, and) the mothers with the sons.
12 Thou spakest that thou shouldest do well to me, and wouldest alarge my seed as [the] gravel of the sea, that may not be numbered for muchliness. (Thou saidest that thou wouldest deal well with me, and that thou wouldest enlarge my descendants like the gravel, or like the sand, of the sea, that cannot be counted for all of its muchliness.)
13 And when Jacob had slept there in that night, he separated of those things which he had, (as) gifts to Esau, his brother, (And after Jacob had slept there that night, he separated out from the things which he had, as gifts for his brother Esau,)
14 two hundred (she) goats, and twenty bucks of goats, (and) two hundred sheep, and twenty rams,
15 camels full with their foals thirty, forty kine, and twenty bulls, twenty she-asses, and [the] ten foals of them. (thirty milk camels with their foals, forty cows, and twenty bulls, and twenty female donkeys, and their ten foals.)
16 And he sent by the hands of his servants all the flocks by themselves; and he said to his servants, Go ye before me, and (let) a space be betwixt (a) flock and (a) flock.
17 And he commanded to the former, and said, If thou shalt meet my brother Esau, and he shall ask thee, whose man thou art, or whither thou goest, or whose be these things which thou followest, (And he commanded to the first servant, and said, When thou shalt meet my brother Esau, and he shall ask thee, Whose man art thou? and where goest thou? and whose things be these which thou followest?)
18 thou shalt answer, (They be) Of thy servant Jacob; he hath sent (them as) gifts to his lord Esau, and he cometh after us.
19 In like manner, he gave commandments to the second, and to the third (he gave the same orders to the second, and the third servants), and to all that followed the flocks; and said, Speak ye by the same words to Esau, when ye find him,
20 and ye shall add, Also Jacob himself thy servant followeth our way (and ye shall add, And thy servant Jacob himself followeth on our way). For Jacob said, I shall please Esau with (the) gifts that go before (me), and (then) afterward I shall see him; in hap he shall be merciful to me.
21 And so the gifts went before him; soothly he dwelled in that night in the tents.
22 And when Jacob had risen hastily, he took his two wives, and so many handmaids, with (his) eleven sons, and he passed (over) the ford of Jabbok. (And during the night Jacob rose up, and hastily he took his two wives, and the two slave-girls, and his eleven sons, and they all crossed over the ford of Jabbok, or the Jabbok Crossing.)
23 And when all things that pertained to him were led over, (And then he returned, and saw that everything had been taken over,)
24 (and) Jacob dwelled (there) alone, and, lo! a man (came, and) wrestled with him till to the morrowtide.
25 And when the man saw that he might not overcome Jacob, he touched the sinew of Jacob’s hip, and it dried anon (and it dried up at once).
26 And he said to Jacob, Let go thou me, for the morrowtide goeth up now. Jacob answered, I shall not let go thee, no but thou bless me. (And he said to Jacob, Let me go, for the morning cometh now. And Jacob answered, I shall not let thee go, unless thou bless me.)
27 Therefore he said, What name is to thee? (And) He answered, Jacob.
28 And the man said, Thy name shall no more be called Jacob, but Israel; for if thou were strong against God, how much more shalt thou have power against men.
29 Jacob asked him, Say thou to me by what name thou art called? He answered, Why askest thou my name, which is wonderful? And he blessed Jacob in the same place. (And Jacob said to him, Tell thou to me by what name thou art called. And he answered, Why askest thou my name? And then he blessed Jacob there.)
30 And Jacob called the name of that place Penuel, and said, I saw the Lord face to face, and my life is made safe. (And Jacob named that place Peniel, or The face of God, saying, For I saw the Lord face to face, and yet my life was spared.)
31 And anon the sun rose to him, after that he had passed (over from) Penuel; forsooth he halted in the foot. (And the sun rose up as he left Peniel; and he limped because of his hip.)
32 For which cause the sons of Israel eat not unto this present day the sinew, (like that) that dried in the hip of Jacob (For this reason, the Israelites do not eat the sinew, like that which dried up in Jacob’s hip, unto this present day); for the man touched the sinew of Jacob’s hip, and it dried (up).
3 And he entered again into the synagogue, and there was a man having a dry hand.
2 And they espied him, if he healed in the sabbaths, to accuse him. [And they espied him, if he healed in the sabbaths, that they should accuse him.]
3 And he said to the man that had a dry hand, Rise into the middle. [And he saith to the man having a dry hand, Rise thou into the midst.]
4 And he saith to them, Is it leaveful to do well in the sabbaths, either evil [or evil]? to make a soul safe, either to destroy [or to lose]? And they were still.
5 And he beheld them about with wrath, and had sorrow on the blindness of their heart [having sorrow upon the blindness of their heart], and saith to the man, Hold forth thine hand. And he held forth, and his hand was restored to him.
6 Soothly [the] Pharisees went out at once [anon], and made a counsel with Herodians against him, how they should destroy him [how they should lose him].
7 But Jesus with his disciples went to the sea; and much people from Galilee [and much company from Galilee] and from Judaea followed him,
8 and from Jerusalem, and from Idumaea, and from beyond Jordan, and they that were about Tyre and Sidon, a great multitude, hearing the things that he did, came to him.
9 And Jesus said to his disciples, that the [little] boat should serve to him, for the people, lest they thrust him [that the little boat should serve him, for the company of people, lest they oppressed him];
10 for he healed many, so that they felled fast to him, to touch him. And how many ever had sicknesses [Forsooth how many ever had sores, or wounds],
11 and unclean spirits, when they saw him, felled down to him, and cried, saying, Thou art the Son of God.
12 And greatly he menaced them, that they should not make him known.
13 And he went into an hill [And he ascending to an hill], and called to him whom he would; and they came to him.
14 And he made, that there were twelve with him, to send them to preach. [And he made, that twelve were with him, and that he should send them for to preach.]
15 And he gave to them power to heal sicknesses, and to cast out fiends.
16 And to Simon he gave a name, Peter,
17 and he called James of Zebedee and John [and James of Zebedee and John], the brother of James, and he gave to them names Boanerges, that is, the sons of thundering [that is, the sons of thunder].
18 And he called Andrew and Philip [And Andrew and Philip], and Bartholomew and Matthew, and Thomas and James [of] Alphaeus, and Thaddaeus, and Simon Canaanite,
19 and Judas Iscariot, that betrayed him. And they came to an house,
20 and the people [and the company of people] came together again, so that they might not [neither] eat bread.
21 And when his kinsmen had heard, they went out to hold him; for they said, That he is turned into madness.
22 And the scribes that came down from Jerusalem, said, That he hath Beelzebub, and that in the prince of devils he casteth out fiends.
23 And he called them together, and he said to them in parables, How may Satan cast out Satan?
24 And if a realm be parted against itself, that realm may not stand.
25 And if an house be parted against itself, that house may not stand.
26 And if Satan hath risen against himself, he is parted, and he shall not be able to stand, but hath an end.
27 No man may go into a strong man's house, and take away his vessels, but he bind first the strong man, and then he shall spoil his house.
28 Truly I say to you, that all sins and blasphemies, by which they have blasphemed, shall be forgiven to the sons of men.
29 But he that blasphemeth against the Holy Ghost [Soothly he that shall blaspheme against the Holy Ghost], hath not remission into without end, but he shall be guilty of everlasting trespass.
30 For they said, He hath an unclean spirit.
31 And his mother and his brethren came, and stood withoutforth, and sent to him, and called him. [And his mother and brethren come, and standing withoutforth, sent to him, calling him.]
32 And the people sat about him [And the company sat about him]; and they said to him, Lo! thy mother and thy brethren withoutforth seek thee.
33 And he answered to them, and said, Who is my mother and my brethren?
34 And he beheld them that sat about him, and said, Lo! my mother and my brethren.
35 For who that doeth the will of God, he is my brother, and my sister, and mother.
8 In that day king Ahasuerus gave to Esther, the queen, the house of Haman, enemy of the Jews. And Mordecai entered in before the face of the king; for Esther acknowledged to him, that he was her father’s brother. (On that day, King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai went in before the king, for Esther had told him, that he was her father’s nephew.)
2 Therefore the king took (off) the ring, which he had commanded to be received (back) from Haman, and he gave it to Mordecai. And Esther ordained Mordecai to be sovereign over her household (And Esther ordained Mordecai to be the ruler over Haman’s household).
3 And Esther was not appeased with these things, and felled down to the feet of the king, and wept, and spake to him, and prayed, that he should command the malice of Haman of (the kindred of) Agag, and his worst casts, which he had thought out against the Jews, to be made void. (But Esther was not yet appeased with these things, and she fell down at the king’s feet, and wept, and spoke to him, and begged him, that he would command that the malice of Haman, the son of Hammedatha, the Agagite, the enemy of the Jews, and his evil plans, that he had plotted against the Jews, be stopped.)
4 And the king by custom held forth the golden rod of the king with his hand, by which the token of his mercy was showed. And then Esther rose up, and stood before the king, (And, as by custom, the king held forth the king’s gold sceptre with his hand, by which the token of his mercy was shown. And then Esther rose up, and stood before the king,)
5 and said, If it pleaseth the king, and if I have found grace before his eyes, and if my prayer is not seen to be contrary to him, I beseech, that the eld letters of Haman, the traitor, and enemy of Jews, by which he had commanded them to perish in all the provinces of the king, be amended by new letters; (and she said, If it please the king, and if I have found favour in his eyes, and if my prayer is not seen to be contrary to him, I beseech thee, that the old letters of Haman, the son of Hammedatha, the Agagite, the enemy of the Jews, by which he had commanded that all the Jews perish in all the provinces of the king, be amended with new letters;)
6 for how shall I be able to suffer the death, and the slaying, of my people? (for how shall I be able to endure the slaughter, and the death, of my own people?)
7 And king Ahasuerus answered to Esther, the queen, and to Mordecai, the Jew, and said, I have granted the house of Haman to Esther, the queen, and I commanded him to be hanged on the cross, for-thy that he was hardy to set hand against the Jews. (And King Ahasuerus answered to Queen Esther, and to Mordecai, the Jew, and said, I have given Haman’s house to Queen Esther, and he was hanged on the gallows, because he was so foolhardy as to put his hand against the Jews, that is, to threaten their lives.)
8 Therefore write ye to [the] Jews, as it pleaseth to you, by the name of the king, and aseal ye the letters with my ring. For this was the custom, that no man durst against-say the letters, that were sent in the king’s name, and were sealed with his ring. (And so now write ye to the Jews, what pleaseth you, in the name of the king, and seal ye the letters with my ring. For it is the law, that no one can revoke the orders, that were sent before in the king’s name, and were sealed with his ring, or his signet.)
9 And when the arrayers of the king’s letters, and his writers, were called; it was then the time of the third month, that is called Sivan, that is, June, in the three and twentieth day of the month; letters were written, as Mordecai would, to [the] Jews, and to [the] princes, and to procurators, and to judges, that were sovereigns over an hundred and seven and twenty provinces, from India unto Ethiopia, they were written to that province and to that province, to that people and to that people, by their languages and by their letters, and (also) to the Jews, (by their language and by their letters,) (so) that they (all) might read and hear them. (And when the king’s writers, or his royal secretaries, were called; it was then the third month, that is called Sivan, or June, on the twenty-third day of the month; letters were written, as Mordecai directed, to the Jews, and to the princes, or the leaders, and to the procurators, and the judges, who were the rulers over a hundred and twenty-seven provinces, from India to Ethiopia, yea, they were written to this province and to that province, to this people and to that people, to each in their own language and writing, and to the Jews in their own language and writing, so that they all might read and hear them.)
10 And those letters, that were sent in the name of the king, were asealed with his ring, and were sent forth by his messengers, the which ran about by all provinces, and they came with [the] new messages before that the eld letters were executed.
11 To whom the king commanded, that they should call together the Jews, and command them to be gathered together by all cities, and that they should stand together for their lives; and that they should slay, and do away, all their enemies, with their wives, and with their children, and with all their households. (In which letters, the king granted permission to the Jews, in every city, to call themselves together, and to unite themselves, and to defend their own lives; and so they could kill, and do away with, all their enemies, along with their wives, and their children, and all their households.)
12 And one day of vengeance, that is, the thirteenth day of the twelfth month of Adar, that is, March, was ordained by all provinces. (And one day of vengeance was ordained in all the provinces, that is, the thirteenth day of the twelfth month, that is Adar, or March.)
13 And the short sentence of the epistle was this, that it were made known in all lands and (to all) peoples, that were subject to the empire of king Ahasuerus, that the Jews be ready that day to take vengeance of their enemies. (And in short, the sentence of the letter was this, that it should be made known in all the lands and to all the peoples, that were subject to the rule of King Ahasuerus, that the Jews be ready that day to take vengeance on all their enemies.)
14 And the messengers went out, before-bearing swift messages; and this same behest of the king hanged in the city of Susa. (And the messengers quickly went out, bearing the messages; and the king’s order was also hung up in the capital city of Susa.)
15 And Mordecai went out of the king’s palace and of the king’s sight, and he shined in the king’s clothes, that is, (clothes the colour) of jacinth, and (the) colour of the air, and he bare a golden crown on his head, and was clothed with a mantle of silk and of purple; and all the city fully joyed, and was glad. (And Mordecai went out from the king’s palace, and from before the king, and he shone in the king’s robes, that is, in his robes of blue and white, and he wore a gold crown on his head, and he also wore a cloak of silk and purple; and all the city rejoiced, and was glad.)
16 Certainly then a new light seemed to rise up to the Jews, and joy, and honour, and dancing (And so a new light seemed to rise up for the Jews, and joy, and honour, and dancing)
17 was at all peoples, and cities, and at all provinces, whither ever the commandments of the king came, (and) among them was a wonderful joy, and meats, and feasts, and an holy day, in so much, that many of another folk and sect were joined to the religion and ceremonies of them; for the great dread of the name of Jews had assailed all them. (were with all the people in all the cities, and provinces, wherever the king’s orders came; yea, among them there was such a wonderful joy, and food, and feasts, and holiday, that many people of other nations and sects, were joined to the religion and ceremonies of the Jews; for a great fear of the Jews had assailed all of them.)
3 What then is more to a Jew, or what profit of circumcision?
2 Much by all wise [Much by all manner]; first, for the speakings of God were betaken to them.
3 And what if some of them believed not? Whether the unbelief of them hath voided the faith of God?
4 God forbid [Far be it]. For God is soothfast [Forsooth God is true, or soothfast], but each man a liar; as it is written, That thou be justified in thy words, and overcome, when thou art deemed.
5 But if our wickedness [Forsooth if our wickedness, or unequity,] commend the rightwiseness of God, what shall we say? Whether God is wicked, that bringeth in wrath? After man I say.
6 God forbid [Far be it]. Else how shall God deem this world?
7 For if the truth of God hath abounded in my lying, into the glory of him, what [and] yet am I deemed as a sinner?
8 And not as we be blasphemed, and as some say that we say, Do we evil things, that good things come. Whose damnation is just.
9 What then? Surpass we them? Nay; for we have showed by skill, that all both Jews and Greeks be under sin,[a]
10 as it is written, For there is no man just [For there is not any man just];
11 there is no man understanding [there is not a man understanding], neither seeking God.
12 All bowed away, together they be made unprofitable; there is none that doeth good thing, there is none till to one [there is not till to one].
13 The throat of them is an open sepulchre; with their tongues they did guilefully; the venom of snakes is under their lips[b].
14 The mouth of whom is full of cursing and bitterness;
15 the feet of them be swift to shed blood.
16 Sorrow and cursedness be in the ways of them,[c]
17 and they knew not the way of peace;
18 the dread of God is not before their eyes.
19 And we know [Forsooth we know], that whatever things the law speaketh, it speaketh to them that be in the law, that each mouth be stopped, and each world be made subject to God.
20 For of the works of the law each flesh shall not be justified before him; for by the law there is knowing of sin [for by the law is knowing of sin].
21 But now without the law the rightwiseness of God is showed, that is witnessed of the law and the prophets.
22 And the rightwiseness of God is by the faith of Jesus Christ into all men and on all men that believe in him; for there is no parting. [Soothly the rightwiseness of God is by the faith of Jesus Christ into all and on all that believe into him; forsooth there is no distinction, or parting.]
23 For all men sinned, and have need to the glory of God;
24 and be justified freely by his grace, by the again-buying that is in Christ Jesus [by the redemption, or the again-buying, that is in Jesus Christ].
25 Whom God ordained forgiver [Whom God purposed an helper], by faith in his blood, to the showing of his rightwiseness, for [the] remission of before-going sins, in the bearing up of God,
26 to the showing of his rightwiseness in this time, that he be just, and justifying him that is of the faith of Jesus Christ.
27 Where then is thy glorying? It is excluded. By what law? Of deeds doing? Nay, but by the law of faith.
28 For we deem a man to be justified by faith, without works of the law.
29 Whether of the Jews is God only? Whether he is not also of heathen men? Yes, and of heathen men.
30 For there is one God, that justifieth circumcision by faith, and prepuce by faith.
31 Destroy we therefore the law by faith? God forbid [Far be it]; but we stablish the law.
2001 by Terence P. Noble