M’Cheyne Bible Reading Plan
22 David said, “The ·Temple [L house] of the Lord God and the altar for Israel’s burnt offerings [Lev. 1:1–17] will be here.”
David Makes Plans for the Temple
2 So David ordered all ·foreigners [sojourners; resident aliens] living in Israel to gather together. From that group David ·chose [appointed; assigned] stonecutters to cut stones to be used in building the ·Temple [L house] of God. 3 David supplied a large amount of iron to be used for making nails and ·hinges [clamps; braces; fittings] for the gate doors. He also supplied more bronze than could be weighed, 4 and he supplied more cedar logs than could be counted. ·Much of the [Great quantities of] cedar had been brought to David by the people from Sidon and Tyre.
5 David said, “We should build a ·great [exceedingly magnificent] ·Temple [L house] for the Lord, which will be famous everywhere for its ·greatness and beauty [splendor; gloriousness]. But my son Solomon is young and ·inexperienced [L tender], so I will make preparations for it.” So David got many of the materials ready before he died.
6 Then David called for his son Solomon and ·told [commanded; charged] him to build the ·Temple [L house] for the Lord, the God of Israel. 7 David said to him, “My son, I ·wanted [intended; planned; L had my heart set] to build a ·temple [L house] ·for worshiping [L to the name of] the Lord my God. 8 But the Lord spoke his word to me, ‘David, you have ·killed many people [shed much blood]. You have fought ·many [great] wars. You cannot build a ·temple [L house] ·for worship to me [to my name], because you have ·killed many people [shed so much blood on the earth in my sight; C he completed the conquest of Canaan]. 9 But, you will have a son, a man of ·peace [L rest]. I will give him rest from all his enemies around him. His name will be Solomon [C a name derived from shalom, “peace”], and I will give Israel peace and quiet ·while he is king [L in his days]. 10 Solomon will build a ·temple [L house] for ·worship to me [my name]. He will be my son, and I will be his father [2 Sam. 7:14; Ps. 2:7]. I will ·make his kingdom strong; someone from his family will rule [establish/secure his throne over] Israel forever.’”
11 David said, “Now, my son, may the Lord be with you and give you success. May you build a ·temple [L house] for the Lord your God, as he ·said [announced; promised] you would. 12 When he makes you the king of Israel, may the Lord give you ·wisdom [discretion] and understanding so you will be able to ·obey [keep; observe] the ·teachings [law; instructions] of the Lord your God. 13 Be careful to obey the ·rules [statutes; ordinances; requirements] and laws the Lord ·gave [commanded] Moses for Israel. If you obey them, you will ·have success [prosper]. Be strong and brave. Don’t be afraid or ·discouraged [dismayed].
14 “Solomon, I have ·worked hard getting many of the materials [taken great pains to provide] for building the ·Temple [L house] of the Lord. I have supplied ·about seven and one-half million pounds [L one hundred thousand talents] of gold, ·about seventy-five million pounds [L one million talents] of silver, so much bronze and iron it cannot be weighed, and wood and stone. You may add to them. 15 You have many workmen—stonecutters, ·bricklayers [stonemasons], carpenters, and ·people skilled [craftsmen; artisans] in every kind of work. 16 They are skilled in working with gold, silver, bronze, and iron. You have more craftsmen than can be counted. ·Now begin the [Set to] work, and may the Lord be with you.”
17 Then David ·ordered [commanded] all the leaders of Israel to help his son Solomon. 18 David said to them, “The Lord your God is with you. He has given you ·rest from our enemies [peace on every side; Deut. 12:2]. He has handed over to me the people living around us. The Lord and his people ·are in control of [have subdued] this land. 19 Now ·give yourselves completely to obeying [devote your heart/mind and soul to seeking] the Lord your God. Build the ·holy place [sanctuary] of the Lord God; build the ·Temple [L house] ·for worship to the Lord [to honor the Lord’s name]. Then bring the Ark of the ·Agreement [Testimony; Treaty; Covenant] with the Lord and the holy ·items [vessels; articles] that belong to God into the ·Temple [L house].”
Wives and Husbands
3 In the same way [2:18], you wives should ·yield [submit; be subject; Eph. 5:21–24; Col. 3:18; C putting the other person’s interests first] to your husbands. Then, if some husbands do not ·obey [or believe] ·God’s teaching [L the word/message], they will be ·persuaded to believe [won over; L gained] without anyone’s saying a word to them. They will be ·persuaded [won over; L gained] by ·the way their wives live [their wives’ conduct/behavior]. 2 Your husbands will see the pure lives you live ·with your respect for God [L in reverence/fear; C fear in the positive sense of reverence for God; Prov. 1:7]. 3 It is not [L external things like] ·fancy [braided; elaborate] hair, gold jewelry, or fine clothes that should ·make you beautiful [L be your adornment]. 4 No, your beauty should come from ·within you [your inner self; L the hidden/secret person of the heart]—the beauty of a gentle and quiet spirit that will never ·be destroyed [fade; perish] and is ·very precious [very valuable; of great worth] to God [Prov. 31:30]. 5 In this same way the holy women who lived long ago and ·followed [L put their hope in] God ·made themselves beautiful [L adorned themselves], ·yielding [submitting; subjecting themselves] to their own husbands. 6 Sarah obeyed Abraham, her husband, and called him her ·master [lord; Gen. 18:12]. And you women are true children of Sarah if you always do what is ·right [good] and ·are not afraid [L fear no fear/intimidation].
7 In the same way [2:18; 3:1], you husbands should live with your wives in an ·understanding [considerate] way [Eph. 5:25–33; Col. 3:19], since they are ·weaker than you [the weaker sex; or the less empowered one; L the weaker vessel; C women are typically physically weaker, but in Greco-Roman and Jewish society, they also had less power and authority]. But ·show them respect [pay/give them honor], because ·God gives them the same blessing he gives you—[L they are co-heirs of] ·the grace that gives true life [or God’s gift of life; L the grace of life]. Do this so that nothing will ·stop [hinder] your prayers.
Suffering for Doing Right
8 Finally, all of you should ·be in agreement [be like-minded; live in harmony], ·understanding each other [sympathetic], ·loving each other as family [L showing brotherly love], being ·kind [tender; compassionate] and humble. 9 Do not ·do wrong to repay a wrong, and do not insult to repay an insult [L repay evil for evil or insult for insult]. But repay with a blessing, because you yourselves were called [C by God] to do this so that you might ·receive [L inherit] a blessing [Luke 6:27–28]. 10 ·The Scripture says [L For],
“·A person must do these things [L The one who wants]
to ·enjoy [L love] life and have many happy days.
He must ·not say evil things [L keep his tongue from evil],
and he must ·not tell lies [L keep his lips from speaking lies].
11 He must ·stop doing [turn away from] evil and do good.
He must ·look for [seek] peace and ·work for [L pursue] it.
12 ·The Lord sees the good people [L The eyes of the Lord are on the righteous]
and ·listens to [L his ears on] their prayers.
But the [L face of the] Lord is against
those who do evil [Ps. 34:12–16; compare Rom. 12:9–17].”
13 If you are ·trying hard [eager; zealous; passionate] to do good, ·no one [L who…?] can really ·hurt [harm; do evil to; mistreat] you. 14 But even if you suffer for ·doing right [righteousness], you are blessed [Matt. 5:10].
“Don’t be afraid of ·what they fear [or their threats/intimidation];
do not ·dread those things [be disturbed/intimidated; Is. 8:12–13].”
15 But ·respect Christ as the holy Lord [L sanctify Christ as Lord; Is. 8:13] in your hearts [C that is, acknowledge his holiness and sovereignty in your life]. Always be ready to ·answer [or give a defense to] everyone who asks you to explain about the hope ·you have [L that is in you], 16 but answer in a ·gentle [humble] way and ·with respect [or with fear/reverence for God]. Keep a ·clear [good] conscience so that ·those who speak evil of [L when you are accused, those slanderers of] your good ·life [behavior; conduct] in Christ will be made ashamed. 17 It is better to suffer for doing good than for doing ·wrong [evil] if that is ·what God wants [the will of God]. 18 Christ himself suffered for sins ·once [or once for all; C only his suffering has the power to redeem others]. ·He was not guilty, but he suffered for those who are guilty [L …the righteous for the unrighteous] to bring you to God. ·His body was killed [L He was put to death in the flesh/body], but he was made alive in the ·spirit [or Spirit; C at his resurrection in a glorified body]. 19 And in the ·spirit [or Spirit] he went and preached to the spirits in prison [C probably either fallen angels, imprisoned by God (see Gen. 6:1–4; 2 Peter 2:4; Jude 6) or the spirits of the people who rejected Noah’s preaching; see v. 20] 20 who refused to obey God long ago in the time of Noah [Gen. 6:1—8:22], when ·God was waiting patiently [L the patience of God waited] while Noah was building the ·boat [ark]. [In this ark; L In it] Only a few people—eight in all—were saved ·by [or through] water. 21 And that water ·is like [anticipates; foreshadows; symbolizes; prefigures] baptism that now saves you—not the ·washing [removal] of dirt from the body, but the ·promise [pledge; appeal; or response] made to God from a ·good [clear] conscience. And this is ·because Jesus Christ was raised from the dead [or through the resurrection of Jesus Christ]. 22 Now Jesus has gone into heaven and is at God’s right side [C the place of honor] ·ruling over angels, authorities, and powers [L with angels, authorities, and powers made subject to him].
Samaria and Israel to Be Punished
1 During the time that Jotham [C ruled 758–743 bc], Ahaz [C ruled 743–727 bc], and Hezekiah [C ruled 727–698 bc] were kings of Judah, the word of the Lord came to Micah, who was from Moresheth [C a town in southern Judah]. He saw these visions about Samaria and Jerusalem.
2 Hear this, all you ·nations [peoples];
listen, earth and all you who live on it.
The Lord God will ·be a witness [bring charges] against you,
the Lord from his Holy Temple.
3 See, the Lord is coming out of his place;
he is coming down to ·walk on [tread upon] the ·tops of the mountains [heights of the earth].
4 The mountains will melt under him,
and the valleys will ·crack open [split apart],
like wax near a fire,
like water running down a hillside.
5 All this is because of Jacob’s ·sin [rebellion; transgression],
because of the sins of the ·nation [L house] of Israel.
What is ·the place of Jacob’s sin [L Jacob’s trangression]?
Isn’t it Samaria [C the capital of the northern empire]?
What is Judah’s ·place of idol worship [L high place; C a pagan worship site]?
Isn’t it Jerusalem [C Judah’s sin made the temple in Jerusalem no better than a pagan temple]?
The Lord Speaks
6 “So I will make Samaria a ·pile [heap] of ruins in the open country,
a place for planting vineyards.
I will pour her stones down into the valley
and ·strip her down to [lay bare; uncover] her foundations.
7 All her ·idols [carved images] will be broken into pieces;
all the ·gifts to her idols [L prostitute’s wages] will be burned with fire.
I will ·destroy [make desolate] all her idols,
and because Samaria ·earned her money [or gathered these things] by ·being unfaithful to me [prostituting herself],
·this money will be carried off by others who are not faithful to me [L to the pay of the prostitute they will return; C Samaria’s wealth earned through idolatry would now go to the pagan temples of Assyria—one prostitute’s wages going to another].”
Micah’s Great Sadness
8 I will ·moan and cry [mourn and wail] because of this evil,
going around barefoot and naked.
I will ·cry loudly [wail] like ·the wild dogs [jackals]
and ·make sad sounds [moan] like the ·owls [or ostriches] do,
9 because Samaria’s wound ·cannot be healed [is incurable].
It ·will spread [or has spread] to Judah;
it ·will reach [or has reached] the city gate of my people [C where the city’s affairs were conducted],
all the way to Jerusalem.
10 Don’t tell it in Gath [C sounds like Hebrew for “tell”; Gath and the cities in this list were in Assyria’s path of destruction in 701 bc].
Don’t cry ·in Acco [or at all; C the Hebrew for “cry” sounds like Acco].
Roll in the dust
at Beth Ophrah [C “house of dust”].
11 Pass on your way, naked and ashamed,
you who live in Shaphir [C “beautiful” or “pleasant”].
Those who live in Zaanan [C sounds like Hebrew for “come out”]
won’t come out.
The people in Beth Ezel [C “house of nearness”] ·will cry [are in mourning],
but they will not give you any support.
12 Those who live in Maroth [C sounds like Hebrew for “sad” or “miserable”]
·will be anxious [hope] for good news to come,
because ·trouble [disaster] ·will [or has] come from the Lord,
all the way to the gate of Jerusalem.
13 You people living in Lachish [C a large town in Judah; Lachish sounds like the Hebrew for “horse” or “steed”],
harness the fastest ·horses [steeds] to the chariot.
·Jerusalem’s [L Daughter of Zion’s; C the location of the Temple] sins ·started in [began with] you;
yes, Israel’s ·sins [transgressions; rebellion] were found in you.
14 So you must give ·farewell gifts [a dowry]
to Moresheth in Gath.
The houses in Aczib [C “deception”] ·will be false help
to [or have deceived/betrayed] the kings of Israel.
15 I will bring against you people who will ·take [possess; conquer] your land,
you who live in Mareshah [C sounds like Hebrew for “conqueror”].
The ·glory [or nobles; leaders] of Israel
will go in to Adullam [C perhaps to hide in its caves].
16 ·Cut off your hair [Shave your head; Make yourself bald; C a sign of mourning or sadness]
for the children ·you love [in whom you delight].
Make yourself bald like the eagle,
because your children will be taken away ·to a foreign land [in exile/captivity].
Jesus Sends Out the Seventy-Two(A)
10 After this, the Lord ·chose [appointed] ·seventy-two[a] [C the number may reflect the 70 nations listed in the “table of nations” in Genesis 10 (the Greek text of which reads “72”) and so foreshadows the mission to the Gentiles] others and sent them out in pairs ahead of him into every town and place where he ·planned [was about] to go. 2 He said to them, “·There are a great many people to harvest [L The harvest is great/large], but ·there are only a few workers [L the workers/laborers are few]. So pray to the Lord ·who owns [who is in charge of; L of] the harvest, that he will send more ·workers [laborers] ·to gather [L into] his harvest. 3 Go now, but ·listen [L look; T behold]! I am sending you out like ·sheep [lambs] among wolves. 4 Don’t carry ·a purse [money bag], a ·bag [traveling bag], or sandals, and don’t ·waste time talking with people [greet anyone] on the road [C because of the urgency of the task]. 5 ·Before [When] you go into a house, [L first] say, ‘Peace be with this house.’ 6 If ·peace-loving people [L a son/child of peace] live there, your ·blessing of peace [L peace] will ·stay with [rest on] them, but if not, then ·your blessing [L it] will come back to you. 7 Stay in the same house, eating and drinking what the people there give you. [L For] A worker ·should be given his pay [deserves his wages; T is worthy of his hire; 1 Tim. 5:18]. Don’t move from house to house [C to avoid the temptation of constantly seeking better accommodations]. 8 If you go into a town and the people welcome you, eat what they give you. 9 Heal the sick who live there, and tell them, ‘The kingdom of God is near you.’ 10 But if you go into a town, and the people don’t welcome you, then go into the streets and say, 11 ‘Even the ·dirt [dust] from your town that sticks to our feet we wipe off against you [C in protest and as a warning of judgment]. But ·remember [know; recognize] that the kingdom of God ·is near [has come near; is at hand].’ 12 I tell you, on ·the Judgment Day [L that day] it will be ·better [more bearable/tolerable] for the people of Sodom [C a city God destroyed because the people were so evil; Gen. 19] than for the people of that town.
Jesus Warns Unbelievers(B)
13 “·How terrible for [L Woe to] you, Korazin! ·How terrible for [L Woe to] you, Bethsaida [C towns in Galilee where Jesus ministered]! If the ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Tyre and Sidon [C cities in Phoenicia notorious for their wickedness], those people would have ·changed their lives [repented] long ago. ·They would have worn rough cloth and put ashes on themselves to show they had changed [L …sitting in sackcloth/burlap and ashes; C signs of sorrow and deep remorse]. 14 But ·on the judgment day [L at the judgment] it will be ·better [more bearable/tolerable] for Tyre and Sidon than for you. 15 And you, Capernaum [C a town in Galilee where Jesus lived and ministered], will you be ·lifted up to [honored/exalted in] heaven? No! You will be thrown down to ·the depths [the place of the dead; hell; L Hades; Is. 14:13–15]!
16 “Whoever listens to you listens to me [Matt. 10:40; John 13:20], and whoever ·refuses to accept [rejects] you ·refuses to accept [rejects] me. And whoever ·refuses to accept [rejects] me ·refuses to accept [rejects] the One who sent me.”
Satan Falls
17 When the ·seventy-two[b] came back, they were very ·happy [joyful] and said, “Lord, even the demons ·obeyed [submit to] us ·when we used your name [L in your name]!”
18 Jesus said, “I saw Satan fall like lightning from heaven [C symbolically in the exorcisms; Is. 14:12; Rev. 12:13]. 19 ·Listen [L Look; T Behold], I have given you ·power [authority] to ·walk on [trample] snakes and scorpions, ·power that is greater than the enemy has [L …and authority over all the power of the enemy]. So nothing will hurt you. 20 But you should not ·be happy [rejoice] because the spirits ·obey [submit to] you but because your names are ·written [recorded] in heaven.”
Jesus Prays to the Father(C)
21 ·Then [At that time; L In the same hour] Jesus ·rejoiced [was full of joy] in the Holy Spirit and said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. Yes, Father, [L because] this is what ·you really wanted [pleased you].
22 “My Father has ·given [entrusted/committed to] me all things. No one knows who the Son is, except the Father. And no one knows who the Father is, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [L reveal it to].”
23 Then Jesus turned to his ·followers [disciples] and said privately, “·You are blessed to [L Blessed are the eyes that] see what you now see. 24 [L For] I tell you, many prophets and kings wanted to see what you now see, but they did not, and they wanted to hear what you now hear, but they did not.”
The Good Samaritan(D)
25 Then an expert on the law stood up to test Jesus, saying, “Teacher, what must I do to ·get life forever [L inherit eternal life]?”
26 Jesus said, “What is written in the law? ·What do you read there [or How do you interpret it]?”
27 The man answered, “Love the Lord your God with all your heart, all your soul, all your strength, and all your mind [Deut. 6:5].” Also, “Love your neighbor as you love yourself [Lev. 19:18].”
28 Jesus said to him, “Your answer is right. Do this and you will live.”
29 But the man, wanting to ·show the importance of his question [or justify his question; or justify himself/his own actions], said to Jesus, “And who is my neighbor?”
30 Jesus answered, “As a man was going down from Jerusalem to Jericho [C a dangerous 17-mile trek through desolate territory], some robbers attacked him. They tore off his clothes, beat him, and left him lying there, almost dead. 31 ·It happened that [or By chance] a priest was going down that road. When he saw the man, he ·walked [passed] by on the other side. 32 ·Next [L Likewise; So too], a Levite [C Levites were members of the tribe of Levi who helped the priests in the temple; 1 Chr. 23:24–32] came there, and ·after he went over and looked at the man [L seeing him], he ·walked [passed] by on the other side of the road. 33 Then a Samaritan [C a people disliked by the Jews because they were only part Jewish and worshiped differently] traveling down the road came to where the hurt man was. When he saw the man, he felt ·very sorry [compassion] for him. 34 The Samaritan went to him, poured olive oil and wine on his wounds [C to soothe and clean them], and bandaged them. Then he put the hurt man on his own ·donkey [L animal] and took him to an inn where he cared for him. 35 The next day, the Samaritan brought out two ·coins [L denarii; C each equivalent to a day’s wage], gave them to the innkeeper, and said, ‘Take care of this man. If you spend more money on him, I will pay it back to you when I come again.’”
36 Then Jesus said, “Which one of these three men do you think was a neighbor to the man who was attacked by the robbers?”
37 The expert on the law answered, “The one who showed him mercy.”
Jesus said to him, “Then go and do ·what he did [the same; likewise].”
Mary and Martha
38 While ·Jesus and his followers [L they] were traveling, Jesus went into a ·town [village]. A woman named Martha ·let Jesus stay at her house [L welcomed/received him]. 39 Martha had a sister named Mary, who was sitting at the Lord’s feet and listening to ·him teach [what he said; L his word/message; C sitting at a teacher’s feet indicates the position of a disciple; see Acts 22:3]. 40 But Martha was ·busy [worried; distracted] with ·all the work to be done [the many preparations]. She went in and said, “Lord, don’t you care that my sister has left me alone to ·do all the work [serve; prepare the meal]? [Please; L Therefore] Tell her to help me.”
41 But the Lord answered her, “Martha, Martha, you are ·worried [anxious] and upset about many things. 42 Only one thing is ·important [necessary; needed]. Mary has chosen the better thing, and it will never be taken away from her.”
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