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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
1 Kings 12

Israel Turns Against Rehoboam(A)

12 Rehoboam went to Shechem, where all the Israelites had ·gone [gathered] to make him king. Jeroboam son of Nebat was still in Egypt, where he had ·gone to escape [fled] from Solomon. When Jeroboam heard about Rehoboam being made king, he was living in Egypt. After ·the people [or the leaders; L they] sent for him, he and ·the people [L all the assembly/crowd of Israel] went to Rehoboam and said to him, “Your father ·forced us to work [L made our yoke] very hard. Now, ·make it easier for us [lighten the harsh labor], and ·don’t make us work as hard as he did [L the heavy yoke he put on us]. Then we will serve you.”

Rehoboam answered, “Go away for three days, and then come back to me.” So the people left.

King Rehoboam asked the elders who had ·advised [served; attended] Solomon during his lifetime, “How do you ·think I should [advise/counsel me to] answer these people?”

They said, “You should be like a servant to them today. If you serve them and ·give them a kind answer [L speak good words], they will serve you always.”

But Rehoboam ·rejected this advice [L disregarded/forsook the counsel given by the elders]. Instead, he asked the young men who had grown up with him and who served ·as his advisers [L him]. Rehoboam asked them, “What is your ·advice [counsel]? How should we answer these people who said, ‘·Don’t make us work as hard as your father did’ [L Lighten the yoke that your father put on us]?”

10 The young men who had grown up with him answered, “Those people said to you, ‘Your father ·forced us to work very hard [L made our yoke heavy]. Now make our work ·easier [lighter].’ You should tell them, ‘My little finger is ·bigger [thicker] than my father’s ·legs [L loins; C more manly]. 11 ·He forced you to work hard [L My father loaded/burdened you with a heavy yoke], but I will ·make you work even harder [L add to your yoke]. My father ·beat [scourged; disciplined; controlled] you with whips, but I will ·beat [scourge; discipline; control] you with ·whips that have sharp points [or scorpions].’”

12 After three days Jeroboam and all the people returned to Rehoboam as the king had ordered. 13 King Rehoboam spoke ·cruel [harsh] words to them, because he had ·rejected the advice [disregarded the counsel] the elders had given him. 14 He followed the ·advice [counsel] of the young men and said to the people, “My father ·forced you to work hard [L loaded/burdened you with a heavy yoke], but I will ·make you work even harder [L add to your yoke]. My father ·beat [scourged; disciplined; controlled] you with whips, but I will ·beat [scourge; discipline; control] you with ·whips that have sharp points [or scorpions].” 15 So the king did not listen to the people. The Lord caused this ·to happen [L turn (of events)] to ·keep the promise [L fulfill/establish the word/message] he had made to Jeroboam son of Nebat through Ahijah, a prophet from Shiloh [11:11–12, 29–31].

16 When all ·the Israelites [L Israel] saw that the new king refused to listen to them, they said to the king,

“·We have no share [L What portion do we have…?] in David!
We have no ·part [L inheritance] in the son of Jesse!
·People of Israel, let’s go to our own homes [L To your tents, Israel]!
·Let David’s son rule his own people [L Look out for your own house, David]!”

So the Israelites went ·home [L to their tents]. 17 But Rehoboam still ruled over the Israelites who lived in the towns of Judah.

18 ·Adoniram[a] [C Hebrew: Adoram] was in charge of the ·forced labor [or labor force; 2 Sam. 20:24; 1 Kin. 4:6]. When Rehoboam sent him to the people of Israel, they ·threw stones at him until he died [stoned him to death]. But King Rehoboam ran to his chariot and ·escaped [fled] to Jerusalem. 19 Since then, Israel has ·been against [refused to be ruled by; been in rebellion against] the family of David.

20 When all ·the Israelites [L Israel] heard that Jeroboam had returned, they called ·him to a meeting [an assembly] and made him king over all Israel. Only the tribe of Judah ·continued to follow [stayed loyal to] the ·family [L house] of David.

21 When Rehoboam arrived in Jerusalem, he ·gathered [mobilized; assembled] one hundred eighty thousand of the ·best [elite; select] soldiers from the tribes of Judah and Benjamin. As son of Solomon, Rehoboam wanted to fight the ·people [L house] of Israel to ·take back [restore] his kingdom.

22 But ·God spoke his word [L the word of God came] to Shemaiah, ·a [or the] man of God [C a prophet], saying, 23 “·Speak [Say] to Solomon’s son Rehoboam, the king of Judah, and to all the ·people [L house] of Judah and Benjamin and the rest of the people. Say to them, 24 ‘·The Lord says [T Thus says the Lord,] you must not go to war against your ·brothers [relatives], the ·Israelites [L sons/T children of Israel]. Every one of you should go home, because ·I made all these things happen [this has come from me; this is my doing].’” So they ·obeyed the Lord’s command [L listened to the word of the Lord] and went home ·as the Lord had commanded [in accordance with his word].

25 Then Jeroboam ·built up [fortified] Shechem in the mountains of Ephraim, and he lived there. He also went out and ·built up [fortified] the city of Peniel.

Jeroboam Builds Golden Calves

26 Jeroboam said ·to himself [L in his heart], “The kingdom will probably ·go back [revert] to David’s ·family [L house]. 27 If the people continue going to the ·Temple [L house] of the Lord in Jerusalem to offer sacrifices, ·they will want to be ruled again by [L the heart of the people will return to] Rehoboam king of Judah. Then they will kill me and ·follow [return to] Rehoboam king of Judah.”

28 King Jeroboam asked for advice. Then he made two golden calves [C on the model of Aaron’s calf; Ex. 32]. “It is too ·long a journey [much] for you to go to Jerusalem [C to worship],” he said to the people. “Israel, here are your gods [or this is your God; C it is possible that the image was associated with the false worship of the true God] who brought you out of Egypt.” 29 Jeroboam put one golden calf in the city of Bethel and the other in the city of Dan [C at opposite ends of his kingdom]. 30 This became a very great sin, because the people traveled as far as Dan[b] [C in the north] to worship the calf there.

31 Jeroboam built ·temples [L houses] on the ·places of worship [L high places; 3:2]. He also chose priests from all the people, not just from the tribe of Levi [C a violation of God’s command; cf. Num. 3:10]. 32 And he started a new festival on the fifteenth day of the eighth month, just like the festival in Judah [C the Feast of Shelters; he was trying to imitate Israel’s way of worship]. During that time the king ·offered sacrifices on [went up to] the altar, along with sacrifices to the calves in Bethel he had made. He also chose priests in Bethel to serve at the ·places of worship [L high places; 3:2] he had made. 33 So Jeroboam ·chose his own time [devised in his own heart the month] for a festival for the Israelites—the fifteenth day of the eighth month. During that time he offered sacrifices on the altar he had built in Bethel. He ·set up [instituted] a festival for the Israelites and ·offered sacrifices [burned incense] on the altar.

Philippians 3

The Importance of Christ

[Furthermore, or Finally,] My brothers and sisters, ·be full of joy [rejoice] in the Lord. It is no trouble for me to write the same things to you again, and it ·will help you to be more ready [L is a safeguard/protection for you]. ·Watch out for [Beware] those who do evil, ·who are like dogs [L beware the dogs; C a derogatory reference to Paul’s opponents], ·who demand to cut the body [L beware the mutilation; C a mocking reference to those who demand circumcision of Gentile believers]. [L For] We are the ·ones who are truly circumcised [L (true) circumcision]. We ·worship [serve] God ·through [or in] his Spirit, and ·our pride is [we boast/glory] in Christ Jesus. We do not put ·trust [reliance; confidence] in ·ourselves or anything we can do [human ability/effort; T the flesh], although I might be able to put ·trust [reliance; confidence] in ·myself [human ability/effort; T the flesh]. If anyone thinks he has a reason to ·trust [rely; have confidence] in ·himself [human ability/effort; T the flesh], he should know that I have greater reason. I was circumcised eight days after my birth [Gen. 17:12; Lev. 12:3]. I am from the people of Israel and the tribe of Benjamin. I am a ·Hebrew, and my parents were Hebrews [or true Hebrew; Hebrew through and through; L Hebrew of Hebrews]. With regard to the ·law of Moses [L law], I was a Pharisee [C Pharisees strictly followed the OT law and expanded on it with many traditions]. ·I was so enthusiastic [L With regard to (religious) zeal,] I persecuted the church. With regard to ·obedience to the law of Moses [L righteousness based on the law] I was ·faultless [blameless]. Those things were ·important [valuable; or assets] to me, but now I think they are ·worth nothing [or liabilities; L a loss] because of Christ. Not only those things, but I think that all things are ·worth nothing [or liabilities; L a loss] ·compared with [or because of] the ·greatness [superior/supreme value] of knowing Christ Jesus my Lord. Because of him, I have lost all those things, and now I ·know they are [consider them] ·worthless trash [garbage; refuse; excrement]. ·This allows me to have [L …so that I may gain] Christ and to ·belong to [be united with; L be found in] him. ·Now I am right with God, not because I followed the law [L …not having my own righteousness from the law], but because ·I believed in Christ [of faith in Christ; or of the faithfulness of Christ]. This is the ·right relationship with [or righteousness of/from] God that comes through ·faith [or the faithfulness (of Christ)]. 10 I want to know Christ and the power ·that raised him from the dead [L of his resurrection]. I want to share in his sufferings and become like him in his death. 11 ·Then I have hope that [L …if somehow] I myself will ·be raised [reach/attain to the resurrection] from the dead.

Continuing Toward Our Goal

12 ·I do not mean [L Not] that I have already ·achieved [obtained; taken hold of] it or have already ·been perfected [become mature; or reached the goal]. But I keep ·trying [pressing forward; striving; pursuing] to ·take hold of that for which [or make it my own because] Christ ·took hold of me [or made me his own]. 13 Brothers and sisters, I know that I have not ·yet reached that goal [taken hold of it], but there is one thing I always do. Forgetting the ·past [L things that are behind] and ·straining toward [stretching/reaching forward to] what is ahead, 14 I keep ·trying to reach [pursuing; chasing] the goal and get the prize for which God called me ·to the life above [heavenward; L upward] ·through [or in] Christ Jesus.

15 All of us who are ·spiritually mature [perfect; complete] should think this way, too. And if there are things you ·do not agree with [L think differently about], God will ·make them clear [or reveal this] to you. 16 But we should ·continue following the truth [or live up to the standard] we already have.

17 Brothers and sisters, ·all of you should try to follow my example [L become imitators of me] and ·to copy [L watch closely; pay attention to] those who ·live [walk] the way we ·showed [modeled it for] you. 18 [L For] Many people ·live [walk] like enemies of the cross of Christ. I have often told you about them, and ·it makes me cry to [L with tears I] tell you about them now. 19 ·In the end, they will be destroyed [Their end/destiny is destruction]. ·They do whatever their bodies want [L Their god is their stomach/belly], ·they are proud of their shameful acts [L their glory is in their shame], and they think only about earthly things. 20 But our ·homeland [or citizenship] is in heaven, and we are waiting for our Savior, the Lord Jesus Christ, to come from heaven. 21 By his power to ·rule [L subject to himself] all things, he will ·change [transform; transfigure] our humble bodies and make them like his own glorious body.

Ezekiel 42

The Priests’ Rooms

42 Then the man led me north out into the outer courtyard and to the rooms across from the ·private area [temple courtyard] and the building. These rooms on the north side were ·one hundred seventy-five feet [L one hundred cubits] long and ·eighty-seven and one-half feet [L fifty cubits] wide. There was ·thirty-five feet [L twenty cubits] of the inner courtyard between them and the Temple. On the other side, they faced the stone pavement of the outer courtyard. The rooms were built in three stories like steps ·and had balconies [with gallery facing gallery]. There was a ·path [passageway; walkway] in front of the rooms on the inner side, which was ·seventeen and one-half feet [L ten cubits] wide and ·one hundred seventy-five feet [L one hundred cubits] long. The entrances to the rooms were on the north. The ·top [upper] rooms were narrower, because the ·balconies [galleries] took more space from them. The rooms on the first and second stories of the building were wider. The rooms were on three stories. They did not have pillars like the pillars of the courtyards. So the ·top [upper] rooms were farther back than those on the first and second stories. There was a wall outside parallel to the rooms and to the outer courtyard. It ran in front of the rooms for ·eighty-seven and one-half feet [L fifty cubits]. The row of rooms along the outer courtyard was ·eighty-seven and one-half feet [L fifty cubits] long, and the rooms that faced the ·Temple [main hall; sanctuary] were ·about one hundred seventy-five feet [L one hundred cubits] long. The lower rooms had an entrance on the east side so a person could enter them from the outer courtyard, 10 at the start of the wall beside the courtyard [C some interpret this phrase as beginning the next sentence].

There were rooms on the south side, which were across from the ·private area [Temple courtyard] and the building. 11 These rooms had a path in front of them. They were like the rooms on the north with the same length and width and the same exits, measurements and doors. 12 The doors of the south rooms were like the doors of the north rooms. There was an entrance at the ·open end [or beginning] of a path beside the wall, so a person could enter at the east end.

13 The man said to me, “The north and south rooms across from the ·private area [courtyard] are holy rooms. There the priests who ·go near [approach] the Lord will eat the most holy offerings. There they will put the most holy offerings: the ·grain [L gift; tribute] offerings [Lev. 2:1], ·sin [or purification] offerings [Lev. 4:3], and the ·penalty [guilt; reparation] offerings [Lev. 5:14–6:7], because the place is holy. 14 The priests who enter the Holy Place must leave ·their serving clothes [garments in which they minister] there before they go into the outer courtyard, because these ·clothes [garments] are holy. After they put on other ·clothes [garments], they may go to the part of the Temple area which is for the people.”

Outside the Temple Area

15 When the man finished measuring inside the Temple area, he brought me out through the east gateway. He measured the area all around. 16 The man measured the east side with the measuring stick; it was ·eight hundred seventy-five feet [L five hundred cubits] by the measuring ·stick [rod]. 17 He measured the north side; it was ·eight hundred seventy-five feet [L five hundred cubits] by the measuring stick. 18 He measured the south side; it was ·eight hundred seventy-five feet [L five hundred cubits] by the measuring stick. 19 He went around to the west side; it measured ·eight hundred seventy-five feet [L five hundred cubits] by the measuring stick. 20 So he measured the Temple area on all four sides. The Temple area had a wall all around it that was ·eight hundred seventy-five feet long [L five hundred cubits] and ·eight hundred seventy-five feet [L five hundred cubits] wide. It separated what was holy from ·that which was not holy [the common/profane; C ritually].

Psalm 94

God Will Pay Back His Enemies

94 The Lord is a God ·who punishes [of vengeance; Deut. 32:35; Is. 34:8; Ezek. 24:8; 25:14–17; Nah. 1:2; Rom. 12:19; 1 Thess. 4:6].
    ·God, show your greatness and punish [L God of vengeance, shine forth]!
Rise up, Judge of the earth,
    and give the ·proud [arrogant] ·what they deserve [their due].
How long will the wicked be ·happy [joyful]?
    How long, Lord?

They ·are full of [L bubble forth, speaking] ·proud [insolent] words;
    those who do evil ·brag about what they have done [L talk a lot].
Lord, they crush your people
    and ·make your children suffer [L afflict your inheritance].
They kill widows and ·foreigners [sojourners; wanderers]
    and murder orphans [Ex. 22:21–24].
They say, “The Lord doesn’t see;
    the God of Jacob [C another name for Israel] doesn’t ·notice [understand].”

You ·stupid [senseless; dull witted] ones among the people, ·pay attention [L understand].
    You fools, when will you ·understand [get insight]?
Can’t the ·creator [L planter] of ears hear?
    Can’t the ·maker [former; shaper] of eyes see?
10 Won’t the one who ·corrects [instructs; disciplines] nations ·punish [reprimand; reprove] you?
    Doesn’t the teacher of people know everything?
11 The Lord knows ·what people think [L the thoughts of humans].
    He knows their thoughts are ·just a puff of wind [a bubble/vapor/meaningless/futile; Eccl. 1:2].

12 Lord, those you ·correct [instruct; discipline] are ·happy [blessed];
    you teach them from your ·law [instruction; teaching].
13 You give them ·rest [peace; quiet] from ·times [L days] of ·trouble [harm; evil]
    until a pit is dug for the wicked [Prov. 26:7; Eccl. 10:8].
14 The Lord won’t ·leave [abandon; cast off] his people
    nor ·give up [abandon; forsake] his ·children [L inheritance].
15 Judgment will again be ·fair [just; righteous],
    and all who are ·honest [L upright/virtuous of heart] will follow it.

16 Who will ·help me fight [L rise up with me] against the wicked?
    Who will stand with me against those who do evil?
17 If the Lord had not helped me,
    I would have ·died in a minute [L quickly dwelled in silence].
18 I said, “·I am about to fall [L My feet totter],”
    but, Lord, your ·love [loyalty] ·kept me safe [steadied/supported me].
19 ·I was very worried [L In my many disquieting thoughts in my insides],
    but you comforted me and ·made me happy [cheered me up].

20 ·Crooked leaders [L Ruinous thrones] cannot be your ·friends [allies].
    They use the ·law [statute; ordinance; requirement] to cause ·suffering [distress].
21 They ·join forces [band together] against ·people who do right [righteous people]
    and ·sentence [condemn] to death the innocent.
22 But the Lord is my ·defender [stronghold; fortress];
    my God is the rock [28:1; 42:9; 62:2; Deut. 32:4] of my ·protection [refuge].
23 God will pay them back for their ·sins [guilt; iniquity]
    and will destroy them for their evil.
The Lord our God will destroy them.

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