M’Cheyne Bible Reading Plan
13 Saul was thirty years old when he ·became king [began to reign/rule], and he ·was king [reigned; ruled] over Israel forty-two years.[a] 2 Saul chose three thousand men from Israel. Two thousand men stayed with him at Micmash in the ·mountains [hill country] of Bethel, and one thousand men stayed with Jonathan at Gibeah in Benjamin. Saul sent the other men in the army back ·home [L to their tents].
3 Jonathan ·attacked [L struck] the Philistine ·camp [garrison] in Geba, and the other Philistines heard about it. Saul said, “Let the Hebrews hear what happened.” So he told the men to blow ·trumpets [ram’s horns] through all the land of Israel. 4 All the Israelites heard the news. The men said, “Saul has ·defeated [struck] the Philistine camp [garrison; C Saul receives credit for Jonathan’s victory]. Now ·the Philistines will really hate us [L Israel will stink among the Philistines]!” Then the Israelites were called to join Saul at Gilgal.
5 The Philistines gathered to fight Israel with three thousand[b] chariots and six thousand ·men to ride in them [horsemen; charioteers]. Their soldiers were as many as the grains of sand on the seashore. The Philistines went and camped at Micmash, which is east of Beth Aven. 6 When the Israelites saw that they were in ·trouble [a tight spot; desperate straits], they went to hide in caves and ·bushes [thickets; or holes], among the ·rocks [cliffs; crevices], and in ·pits [cellars; tombs; vaults] and ·wells [cisterns]. 7 Some Hebrews even went across the Jordan River to the land of Gad and Gilead.
But Saul stayed at Gilgal, and all the men in his army were ·shaking with fear [trembling; quaking]. 8 Saul waited seven days, ·because Samuel had said he would meet him then [L the period/time Samuel had set; C as a priest, Samuel had to offer sacrifices before battle]. But Samuel did not come to Gilgal, and the soldiers began to ·leave [scatter; slip away].
9 So Saul said, “Bring me the whole burnt offering and the ·fellowship [peace; communion] offerings.” Then Saul ·offered [sacrificed] the whole burnt offering. 10 Just as he finished, Samuel arrived, and Saul went to greet him.
11 Samuel asked, “What have you ·done [been doing]?”
Saul answered, “I saw the soldiers ·leaving [scattering from] me, and you were not here ·when you said you would be [at the set/appointed time]. The Philistines were gathering at Micmash. 12 Then I thought, ‘The Philistines will come against me at Gilgal, and I haven’t asked for the Lord’s ·approval [help; favor].’ So I ·forced myself [felt compelled/it necessary] to offer the whole burnt offering.”
13 Samuel said, “You acted foolishly [C only priests could legitimately offer sacrifices]! You haven’t ·obeyed [kept] the command of the Lord your God [C frightened troops should have been allowed to leave; Deut. 20:8–9]. If you had obeyed him, the Lord would have ·made your kingdom continue [established your kingdom] ·in [over] Israel always [C Saul rather than David would have had a dynasty], 14 but now your kingdom will not ·continue [last; endure]. The Lord has ·looked for the kind of man he wants [L sought a man after his own heart; 16:6–13]. He has appointed him to ·rule [L be prince over] his people, because you haven’t ·obeyed his [kept the Lord’s] command.”
15 Then Samuel left Gilgal and went to Gibeah in Benjamin. Saul counted the men who were still with him, and there were about six hundred.
Hard Times for Israel
16 Saul and his son Jonathan and the soldiers with him stayed in Gibeah in the land of Benjamin. The Philistines made their camp at Micmash. 17 Three ·groups [raiding parties] went out from the Philistine camp to make raids. One ·group [company] went on the Ophrah road in the land of Shual. 18 The second group went on the Beth Horon road. The third group went on the border road that overlooks the Valley of Zeboim toward the ·desert [wilderness].
19 The whole land of Israel had no blacksmith because the Philistines had said, “The Hebrews ·might [L must not] make swords and spears.” 20 So all the Israelites had to go down to the Philistines to have their plows, hoes, axes, and sickles sharpened. 21 The Philistine blacksmiths charged ·about one-fourth of an ounce of silver [L two-thirds of a shekel] for sharpening plows and hoes. And they charged ·one-eighth of an ounce of silver [L one-third of a shekel] for sharpening picks, axes, and the ·sticks used to guide oxen [goads].
22 So when the battle came, the ·soldiers [people] with Saul and Jonathan had no swords or spears [L in their hands]. Only Saul and his son Jonathan had them.
Israel Defeats the Philistines
23 A ·group from [unit/detachment of] the Philistine army had gone out to the pass at Micmash.
God Shows Mercy to All People
11 So I ask: Did God ·throw out [cast away; reject] his people? ·No [Absolutely not; May it never be; 9:14]! I myself am an Israelite from the ·family [descendants; L seed] of Abraham, from the tribe of Benjamin. 2 God has not ·thrown out [cast away; rejected] his people, whom he ·chose [or knew] ·long ago [from the beginning; L beforehand]. ·Surely you know [L Do you not know…?] what the Scripture says about Elijah, how he ·prayed [appealed; complained] to God against the people of Israel. 3 “Lord,” he said, “they have killed your prophets, and they have ·destroyed [torn/burned down] your altars. I am the only one left, and now they are ·trying to kill me, too [seeking my life; 1 Kin. 19:10, 14].” 4 But what ·answer did God give Elijah [L was the divine response]? He said, “But I have ·left [kept for myself] seven thousand ·people [or men] in Israel who have not bowed ·down [L the knee] before Baal [1 Kin. 19:18].” 5 It is the same now. There ·are a few people [is a remnant] that God has chosen by his grace. 6 And if he chose them by grace, it is not ·for the things they have done [by works]. If they could be made God’s people by ·what they did [works], God’s gift of grace would ·not really [or no longer] be a gift.
7 ·So this is what has happened [What follows from this? L What then?]: ·The people of Israel [L Israel] did not ·succeed in [attain; obtain; find] what they were ·striving [looking; seeking] for, but the ·ones God chose [elect] did ·succeed [attain/obtain/find it]. The ·others [rest] were ·made stubborn and refused to listen to God [L hardened]. 8 As it is written in the Scriptures:
“God gave the people a ·dull mind [L spirit of stupor/insensitivity] so they could not understand [Is. 29:10].”
“He ·closed their eyes so they [or gave them eyes that] could not see
and ·their ears so they [or gave them ears that] could not hear.
This continues until today [Deut. 29:4].”
9 And David says:
“Let their ·own feasts [L table] ·trap them and cause their ruin [L become a snare and a trap],
becoming a ·stumbling block [pitfall] and ·paying them back [their retribution].
10 Let their eyes be ·closed [L darkened] so they cannot see
and their backs be ·forever [or continually] ·weak from troubles [L bent over; Ps. 69:22–23].”
11 So I ask: When ·the Jews [L they] fell, did ·that fall destroy them [or they fall beyond recovery]? ·No [Absolutely not; May it never be; 11:1]! But their ·failure [transgression; violation] brought salvation to the Gentiles, in order to make ·the Jews [L them] jealous. 12 [L But if…] Their ·failure [transgression/violation] brought ·rich blessings [L riches] for the world, and their ·loss [defeat; failure] brought ·rich blessings [L riches] for the Gentiles. ·So surely the world will receive much richer blessings [L How much more…!] ·when enough Jews become the kind of people God wants [or when the appointed number of Jews is saved; or when the nation as a whole is restored; L at their fullness].
13 Now I am speaking to you Gentiles. ·Since [or As long as] I am an apostle to the Gentiles [Acts 9:15; 22:21; Gal. 2:8], I ·will make the most of [glory in; take pride in; magnify] my ministry. 14 ·I hope […if somehow] I can make my own ·people [flesh] jealous and, in that way, help some of them to be saved. 15 [L For] If ·God’s rejection of Israel [L their loss/rejection] meant he ·became friends with [was reconciled to] the world, what will Israel’s acceptance mean? It will be like ·bringing the dead back to life [life from the dead].
16 If the ·first piece of bread is offered to God [L firstfruits are holy; C the dough made from the first crops harvested], then the whole ·loaf [batch; L lump of dough] is made holy. If the roots of a tree are holy, then the tree’s branches are holy too [C since Abraham and the patriarchs were God’s chosen people, so were their Jewish descendants].
17 It is as if some of the branches from an olive tree [C symbolizing Israel] have been broken off. You Gentiles are like the branch of a wild olive tree that has been ·joined [grafted] to that first tree. You now share the ·strength and life [nourishment; L rich/fat root] of the first tree [C the Gentiles now share in the rich blessings promised to Israel through their “root,” Abraham and the patriarchs]. 18 So do not ·brag about [boast over; consider yourselves superior to] those branches that were broken off. If you ·brag [boast], remember that you do not support the root, but the root supports you. 19 [L Then] You will say, “Branches were broken off so that I could be ·joined to their tree [grafted in].” 20 That is true. But those branches were broken off because they ·did not believe [were unfaithful], and you ·continue to be part of the tree only because you believe [L stand by faith]. Do not be ·proud [arrogant], but be ·afraid [in awe]. 21 [L For] If God did not spare the natural branches, then he will not spare you either.
22 ·So you see [Notice; Consider] that God is kind and also ·very strict [stern; severe; harsh]. He ·punishes [is strict/severe/harsh toward] those who ·stop following him [have fallen]. But God is kind to you, if you continue ·following in [trusting in; L in] his kindness. If you do not, you will also be cut off from the tree. 23 And if ·the Jews [L they] ·will believe in God again [L do not continue in unbelief], ·he will accept them back [L they will be grafted in]. [L For] God is able to ·put them back where they were [graft them in again]. 24 [L For] If ·you Gentiles [you] were cut off from a wild olive tree and, contrary to nature, ·joined to [grafted into] a ·good [cultivated] olive tree, how much more will these natural branches [C Jews presently rejecting the gospel] be ·joined to [grafted into] their own olive tree again.
25 I ·want you to understand [L do not want you to be ignorant of] this ·secret [mystery; C something God had not previously disclosed; Eph. 1:9], brothers and sisters, so you will ·understand that you do not know everything [not become conceited/arrogant/superior-minded]: ·Part of Israel has been made stubborn [or A partial hardening has happened to Israel], ·but that will change when [L until] the ·complete number [or appointed number; L fullness] of the Gentiles have come ·to God [or into the kingdom; L in]. 26 And ·that is how [in this way; or so it will be that; or so in the end] all Israel will be saved. [L As; Just as] It is written in the Scriptures:
“The ·Savior [Rescuer; Deliverer] will come from ·Jerusalem [L Zion; C a poetic term for Jerusalem symbolizing the nation Israel];
he will take away ·all evil [wickedness; godlessness] from ·the family of Jacob [L Jacob; C Abraham’s grandson (renamed “Israel”), whose sons became the twelve tribes of Israel; Is. 59:20–21].
27 And I will make this ·agreement [covenant] with those people
when I take away their sins [Is. 27:9].”
28 ·The Jews refuse to accept the Good News, so [L With regard to the Gospel,] they are God’s enemies. ·This has happened to help you who are not Jews [L …for your sake; C Israel’s rejection resulted in the proclamation of the Good News to the Gentiles; vv. 11, 12]. But ·the Jews are still God’s chosen people, and he loves them very much [L with regard to election, they are beloved] because of ·the promises he made to their ancestors [L the ancestors/fathers/patriarchs]. 29 ·God never changes his mind about the people he calls and the things he gives them [L For God’s gifts and calling are irrevocable]. 30 [L For] At one time you refused to obey God. But now you have received mercy, because those people refused to obey. 31 And now the Jews refuse to obey, ·because God showed mercy to you. But this happened so that they also can[a] receive mercy from him [or but this happened so that they also can[b] receive mercy from him, because of the mercy God showed to you]. 32 God has ·given [imprisoned] all people ·over to their stubborn ways [L to/in disobedience] so that he can show mercy to all.
Praise to God
33 ·Yes [L O], ·how great are [L the depth of] ·God’s riches and wisdom and knowledge [or the riches of God’s wisdom and knowledge]! ·No one can explain [L How unsearchable are…] ·the things God decides [God’s judgments] ·or understand [L …and untraceable…!] his ·ways [paths]. 34 As the Scripture says,
“[L For] Who has known the mind of the Lord,
or who has been ·able to give him advice [his counselor; Is. 40:13]?”
35 “·No one [L Or who…?] has ever given God anything
that he must pay back [Job 41:11].”
36 ·Yes, God made all things, and everything continues through him and for him [L Because all things come from him, through him and for him]. To him be the glory forever! Amen.
A Message to Babylon
50 This is the message the Lord spoke to Babylon and the ·Babylonian people [L Chaldeans] through Jeremiah the prophet.
2 “·Announce [Proclaim] this to the nations [L and let them hear].
Lift up a banner [C a battle standard] and ·tell them [make them hear].
·Speak the whole message [L Do not conceal anything] and say:
‘Babylon will be captured.
The god Bel [C another name for Marduk] will be ·put to shame [humiliated],
and the god Marduk [C the chief god of the Babylonians] will be ·afraid [terrified].
·Babylon’s gods [L Its images] will be ·put to shame [humiliated],
and her idols will be ·afraid [terrified]!’
3 A nation from the north will attack Babylon [C Persia]
and make it like an ·empty desert [desolation].
No one will live there;
both people and animals will ·run away [flee].”
4 The Lord says, “At that time [L and in those days]
the ·people [L sons] of Israel and Judah will come together.
They will cry and ·look for [L seek] the Lord their God.
5 Those people will ask ·how to go [L the way/path] to ·Jerusalem [L Zion; C the location of the Temple]
and will start in that direction.
They will come and join themselves to the Lord.
They will make an ·agreement [covenant; treaty] with him that will last forever,
an ·agreement [covenant; treaty] that will never be forgotten [31:31–34].
6 “My people have been like lost sheep.
Their ·leaders [L shepherds] have led them ·in the wrong way [astray]
and made them wander around in the mountains and hills.
They forgot where their ·resting place [fold] was [Ps. 23].
7 Whoever ·saw [L found] my people ·hurt [L devoured] them.
And those ·enemies [foes] said, ‘We ·did nothing wrong [are not guilty].
Those people sinned against the Lord, their ·true [L righteous] ·resting place [fold],
the God their fathers ·trusted [hoped in].’
8 “·Run away [Flee] from Babylon,
and leave the land of the ·Babylonians [L Chaldeans].
Be like the goats that lead the flock.
9 I will soon ·arouse [L stir up] and bring against Babylon
·many great nations [a large assembly of nations] from the north [C led by Persia].
They will take their places for war against it,
and it will be captured ·by people from the north [L from there].
Their arrows are like trained soldiers
who do not return [C from war] with empty hands.
10 The ·enemy will take all the wealth from the Babylonians [L Chaldeans will be plundered].
·Those enemy soldiers will get all they want [L The plunderers will be satisfied/sated],” says the Lord.
11 “Babylon, you are excited and happy,
because you took my ·land [L inheritance; C Israel].
You ·dance around [run free] like a young cow ·in the grain [during the threshing; Deut. 25:4].
·Your laughter is like the neighing of male horses [L You neigh like a stallion].
12 Your mother will be ·very ashamed [humiliated];
the woman who gave birth to you will be disgraced.
·Soon Babylonia will be the least important of all [L It brings up the backside of] the nations.
She will be an empty, dry ·desert [wilderness].
13 Because of the Lord’s anger,
no one will live there.
She will be completely ·empty [desolate].
Everyone who passes by Babylon will be shocked.
They will shake their heads when they see all her injuries.
14 “Take your positions for war against Babylon,
all ·you soldiers with [L who draw] bows.
Shoot your arrows at Babylon! Do not ·save any of them [L spare any arrows],
because Babylon has sinned against the Lord.
15 ·Soldiers around Babylon [L On every side], shout the war cry!
Babylon has surrendered, her ·towers [defenses] have fallen,
and her walls have been ·torn down [demolished].
The Lord is giving her people the punishment they deserve.
·You nations should give her what she deserves;
do to her what she has done to others [L Just as it did, they did].
16 ·Don’t let the people from Babylon plant their crops [L Cut the sower off from Babylon]
·or gather [L seize the sickle wielder at the time of] the harvest.
·The soldiers treated their captives cruelly [L …before the sword of the oppressor].
Now, let everyone ·go back home [L turn face toward his people].
Let everyone ·run [flee] to his own country [C after the fall of Babylon, the Persians allowed the exiled people to return to their own lands; Ezra 1].
17 “The people of Israel are like a flock of sheep that are scattered
from being ·chased [driven] by lions.
The first lion to eat them up
was the king of Assyria [C Sennacherib defeated the northern kingdom of Israel in 722 bc].
The last lion to ·crush [gnaw] their bones
was Nebuchadnezzar king of Babylon [C defeated the southern kingdom of Judah in 586 bc].”
18 So this is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says:
“I will punish the king of Babylon and his country
as I punished the king of Assyria [C defeated by Babylon at the end of the seventh century bc].
19 But I will bring the people of Israel back to their own pasture.
They will ·eat [feed] on Mount Carmel and in Bashan [C particularly lush areas].
They will ·eat and be full [be sated]
on the hills of Ephraim and Gilead.”
20 The Lord says,
“At that time and in those days people will try to find Israel’s guilt,
but there will be no guilt.
People will try to find Judah’s sins,
but no sins will be found,
because I will leave a ·few people alive from Israel and Judah [remnant],
and I will forgive their sins.
21 “Attack the land of Merathaim.
Attack the people who live in Pekod [C alternate names for Babylon].
·Chase them, kill them [L Put them to the sword], and ·completely destroy [annihilate] them.
Do everything I commanded you!” says the Lord.
22 “The noise of battle can be heard all over the country;
it is the noise of ·much destruction [L great fracture].
23 ·Babylon was the hammer of the whole earth,
but how broken and shattered that hammer is now [L How cut down and broken is the hammer of the whole earth].
·It is truly the most ruined
of [L How Babylon has become a horror among] all the nations.
24 I set a trap for you [C Babylon],
and you were caught before you knew it.
You ·fought against [challenged] the Lord,
so you were found and ·taken prisoner [captured].
25 The Lord has opened up his storeroom
and brought out the weapons of his anger,
because the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] has work to do
in the land of the ·Babylonians [L Chaldeans].
26 Come against it [C Babylon] from far away.
Break open her storehouses of grain.
Pile them up [C dead bodies] like heaps of grain.
·Completely destroy Babylon [L Annihilate it]
and ·do not leave anyone alive [L let there be no remnant].
27 ·Kill [L Put to the sword] all its bulls [C the young men in Babylon];
let them go down to the slaughter [C killed like animals].
·How terrible it will be for [Woe to] them, because ·the time has come for their defeat [L their day has come];
it is time for them to be punished.
28 Listen to the people ·running [fleeing] to escape the country of Babylon!
They are telling ·Jerusalem [L Zion; C the location of the Temple]
how the Lord our God is punishing Babylon as it deserves
for destroying his Temple.
29 “Call for ·the archers [L all those who draw the bow]
to come against Babylon.
·Tell them to surround the city [L Camp all around it],
and let no one escape.
Pay her back for what she has done;
do to her what she has done to other nations.
Babylon acted with ·pride [arrogance] against the Lord,
the Holy One of Israel.
30 So her young men will be killed in her streets.
All her soldiers will ·die [L be silenced] on that day,” says the Lord.
31 “You [C Babylon] are too ·proud [arrogant], and I am against you,”
says the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
“·The time has come [L Your day is coming]
·for you to be punished [L the time of your punishment].
32 The ·proud [arrogant; C Babylon] will stumble and fall,
and no one will help her get up.
I will ·start [kindle] a fire in her towns,
and it will ·burn up [L devour] everything around her.”
33 This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says:
“The people of Israel
and Judah are ·slaves [oppressed].
·The enemy took them as prisoners [L Their captors have seized them]
and won’t let them go.
34 But ·God is strong and will buy them back [L their redeemer is strong].
His name is the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
He will surely ·defend them with power [take up their cause/case]
so he can give rest to their land.
But ·he will not give rest [turmoil] to those living in Babylon.”
35 The Lord says,
“Let a sword ·kill the people living in Babylon [L be against the Chaldeans]
and her officers and wise men!
36 Let a sword ·kill [L be against] her ·false prophets [diviners],
and they will become fools.
Let a sword ·kill [L be against] her warriors,
and they will be full of terror.
37 Let a sword ·kill [L be against] her horses and chariots
and all the soldiers hired from other countries!
Then they will be like women [C frightened].
Let a sword ·attack [L be against] her treasures,
so they will be ·taken away [L plundered].
38 Let a sword ·attack [L be against] her waters
so they will be dried up.
She is a land of idols,
and the people go ·crazy [mad] with fear over them.
39 “Desert animals and hyenas will live there,
and ·owls [or ostriches] will live there [C ritually unclean birds that live in desolate places],
but no people will ever live there again.
She will never be ·filled with people [resided in] again.
40 God ·completely destroyed [L overturned] the cities of Sodom and Gomorrah
and ·the towns around them [L their neighbors; 20:6; 23:13–15; 49:18; Gen. 18–19],” says the Lord.
“In the same way no people will live there [C Babylon],
and no human being will stay there.
41 “Look! An army is coming from the north [C Persia and its allies].
A powerful nation and many kings
are ·coming together [L stirred up] from all around the world.
42 ·Their armies have [L They have grabbed] bows and spears.
The soldiers are ·cruel [fierce; violent] and have no ·mercy [compassion].
As the soldiers come riding on their horses,
the sound is loud like the ·roaring [thundering] sea.
They stand in their places, ready for battle.
They are ready to attack you, city of Babylon.
43 The king of Babylon heard ·about those armies [L the news/report],
and ·he became helpless with fear [L his hands grew slack/feeble].
Distress has gripped him.
His pain is like that of a woman ·giving birth to a baby [in labor; 6:22–24].
44 “Like a lion coming up from the thick bushes near the Jordan River
to attack a ·strong pen for sheep [or perennial pastures],
I will suddenly chase them away [C people of Babylon from their land].
Who is the one I have ·chosen [appointed] to do this?
·There is no one [L Who is…?] like me,
·no one who [L Who…?] can take me to court.
·None of their leaders [L Who is the shepherd who…?] can stand up against me [49:19].”
45 So listen to ·what the Lord has planned to do against Babylon [L counsel/advice of the Lord].
Listen to ·what he has decided to do to [L his plans against] the people in the city of Babylon.
He will surely drag away the young of the flock [C the youth of Babylon].
Their ·hometowns [L pasture] will surely be shocked at what happens to them.
46 At the sound of Babylon’s capture, the earth will shake.
People in all nations will hear Babylon’s cry of distress.
A Prayer in Troubled Times
Of David.
28 Lord, my Rock [C providing protection], I ·call out to you for help [pray].
Do not be ·deaf [silent] to me.
If you are silent,
I will be like those ·in the grave [L who go down to the Pit; 16:10].
2 Hear the sound of my ·prayer [supplication],
when I cry out to you for help.
I raise my hands
toward your Most Holy Place [C the place where God made his presence known, the sanctuary].
3 Don’t drag me away with the wicked,
with those who do evil.
They say “Peace” to their neighbors,
but evil is in their hearts.
4 Pay them back for what they have done,
for their evil deeds.
Pay them back for ·what they have done [L the work of their hands];
give them their reward.
5 They don’t understand what the Lord has done
or ·what he has made [L the work of his hands].
So he will ·knock [tear] them down
and not ·lift [L build] them up.
6 ·Praise [L Blessed be] the Lord,
because he heard ·my prayer for help [L the sound of my supplication].
7 The Lord is my strength [Ex. 15:2] and shield.
·I trust [My heart has confidence in] him, and he helps me.
·I am [L My heart is] very happy,
and I ·praise [give thanks to] him with my song.
8 The Lord is powerful;
he ·gives victory [is a saving refuge] to his ·chosen one [anointed].
9 ·Save [L Give victory to] your people
and bless ·those who are your own [L your inheritance].
Be their shepherd and carry them forever.
God in the Thunderstorm
A psalm of David.
29 ·Praise [T Ascribe to] the Lord, you ·angels [L sons of God; C God’s council];
·Praise the Lord’s [T Ascribe to the Lord] glory and power.
2 ·Praise the Lord for [T Ascribe to the Lord] the glory of his name;
worship the Lord ·because he is holy [L in the splendor of his holiness].
3 The Lord’s voice [C thunder] is heard over the ·sea [L waters; C a symbol of chaos].
The glorious God thunders;
the Lord thunders over the ·ocean [L many/mighty waters].
4 The Lord’s voice is powerful;
the Lord’s voice is ·majestic [splendid; awesome].
5 The Lord’s voice breaks the ·trees [L cedars];
the Lord breaks the cedars of Lebanon [C the most famous cedar forests].
6 He makes the land of Lebanon dance like a calf
and ·Mount Hermon [L Sirion] jump like a baby bull.
7 The Lord’s voice ·makes the lightning flash [strikes with flashes of lightning].
8 The Lord’s voice shakes the ·desert [wilderness];
the Lord shakes the ·Desert [Wilderness] of Kadesh.
9 The Lord’s voice ·shakes the oaks [or makes the deer give birth]
and strips the ·leaves off the trees [L forests bare].
In his Temple everyone says, “Glory!”
10 The Lord ·controls [L is enthroned over] the flood [C controls chaos].
The Lord ·will be [L is enthroned as] King forever.
11 The Lord gives strength to his people;
the Lord blesses his people with peace.
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