Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
Ruth 1

The family in Moab

During the days when the judges ruled, there was a famine in the land. A man with his wife and two sons went from Bethlehem of Judah to dwell in the territory of Moab. The name of that man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They entered the territory of Moab and settled there.

But Elimelech, Naomi’s husband, died. Then only she was left, along with her two sons. They took wives for themselves, Moabite women; the name of the first was Orpah and the name of the second was Ruth. And they lived there for about ten years.

But both of the sons, Mahlon and Chilion, also died. Only the woman was left, without her two children and without her husband.

Then she arose along with her daughters-in-law to return from the field of Moab, because while in the territory of Moab she had heard that the Lord had paid attention to his people by providing food for them. She left the place where she had been, and her two daughters-in-law went with her. They went along the road to return to the land of Judah.

Naomi said to her daughters-in-law, “Go, turn back, each of you to the household of your mother. May the Lord deal faithfully with you, just as you have done with the dead and with me. May the Lord provide for you so that you may find security, each woman in the household of her husband.” Then she kissed them, and they lifted up their voices and wept.

10 But they replied to her, “No, instead we will return with you, to your people.”

11 Naomi replied, “Turn back, my daughters. Why would you go with me? Will there again be sons in my womb, that they would be husbands for you? 12 Turn back, my daughters. Go. I am too old for a husband. If I were to say that I have hope, even if I had a husband tonight, and even more, if I were to bear sons— 13 would you wait until they grew up? Would you refrain from having a husband? No, my daughters. This is more bitter for me than for you, since the Lord’s will has come out against me.”

14 Then they lifted up their voices and wept again. Orpah kissed her mother-in-law, but Ruth stayed with her. 15 Naomi said, “Look, your sister-in-law is returning to her people and to her gods. Turn back after your sister-in-law.”

16 But Ruth replied, “Don’t urge me to abandon you, to turn back from following after you. Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord do this to me and more so if even death separates me from you.” 18 When Naomi saw that Ruth was determined to go with her, she stopped speaking to her about it.

19 So both of them went along until they arrived at Bethlehem. When they arrived at Bethlehem, the whole town was excited on account of them, and the women of the town asked, “Can this be Naomi?”

20 She replied to them, “Don’t call me Naomi,[a] but call me Mara,[b] for the Almighty[c] has made me very bitter. 21 I went away full, but the Lord has returned me empty. Why would you call me Naomi, when the Lord has testified against me, and the Almighty has deemed me guilty?”

22 Thus Naomi returned. And Ruth the Moabite, her daughter-in-law, returned with her from the territory of Moab. They arrived in Bethlehem at the beginning of the barley harvest.

Acts 26

Paul’s defense before Agrippa

26 Agrippa said to Paul, “You may speak for yourself.”

So Paul gestured with his hand and began his defense. “King Agrippa, I consider myself especially fortunate that I stand before you today as I offer my defense concerning all the accusations the Jews have brought against me. This is because you understand well all the Jewish customs and controversies. Therefore, I ask you to listen to me patiently. Every Jew knows the way of life I have followed since my youth because, from the beginning, I was among my people and in Jerusalem. They have known me for a long time. If they wanted to, they could testify that I followed the way of life set out by the most exacting group of our religion. I am a Pharisee. Today I am standing trial because of the hope in the promise God gave our ancestors. This is the promise our twelve tribes hope to receive as they earnestly worship night and day. The Jews are accusing me, King Agrippa, because of this hope! Why is it inconceivable to you that God raises the dead?

“I really thought that I ought to oppose the name of Jesus the Nazarene in every way possible. 10 And that’s exactly what I did in Jerusalem. I locked up many of God’s holy people in prison under the authority of the chief priests. When they were condemned to death, I voted against them. 11 In one synagogue after another—indeed, in all the synagogues—I would often torture them, compelling them to slander God. My rage bordered on the hysterical as I pursued them, even to foreign cities.

12 “On one such journey, I was going to Damascus with the full authority of the chief priests. 13 While on the road at midday, King Agrippa, I saw a light from heaven shining around me and my traveling companions. That light was brighter than the sun. 14 We all fell to the ground, and I heard a voice that said to me in Aramaic, ‘Saul, Saul, why are you harassing me? It’s hard for you to kick against a spear.’[a] 15 Then I said, ‘Who are you, Lord?’ The Lord replied, ‘I am Jesus, whom you are harassing. 16 Get up! Stand on your feet! I have appeared to you for this purpose: to appoint you as my servant and witness of what you have seen and what I will show you. 17 I will rescue you from your own people and from the Gentiles. I am sending you 18 to open their eyes. Then they can turn from darkness to light and from the power of Satan to God, and receive forgiveness of sins and a place among those who are made holy by faith in me.’

19 “So, King Agrippa, I wasn’t disobedient to that heavenly vision. 20 Instead, I proclaimed first to those in Damascus and Jerusalem, then to the whole region of Judea and to the Gentiles. My message was that they should change their hearts and lives and turn to God, and that they should demonstrate this change in their behavior. 21 Because of this, some Jews seized me in the temple and tried to murder me. 22 God has helped me up to this very day. Therefore, I stand here and bear witness to the lowly and the great. I’m saying nothing more than what the Prophets and Moses declared would happen: 23 that the Christ would suffer and that, as the first to rise from the dead, he would proclaim light both to my people and to the Gentiles.”

24 At this point in Paul’s defense, Festus declared with a loud voice, “You’ve lost your mind, Paul! Too much learning is driving you mad!”

25 But Paul replied, “I’m not mad, most honorable Festus! I’m speaking what is sound and true. 26 King Agrippa knows about these things, and I have been speaking openly to him. I’m certain that none of these things have escaped his attention. This didn’t happen secretly or in some out-of-the-way place. 27 King Agrippa, do you believe the prophets? I know you do.”

28 Agrippa said to Paul, “Are you trying to convince me that, in such a short time, you’ve made me a Christian?”

29 Paul responded, “Whether it is a short or a long time, I pray to God that not only you but also all who are listening to me today will become like me, except for these chains.”

30 The king stood up, as did the governor, Bernice, and those sitting with them. 31 As they left, they were saying to each other, “This man is doing nothing that deserves death or imprisonment.”

32 Agrippa said to Festus, “This man could have been released if he hadn’t appealed to Caesar.”

Jeremiah 36

Enduring word of God

36 In the fourth year of Judah’s King Jehoiakim, Josiah’s son, this word came to Jeremiah from the Lord: Take a scroll and write in it all the words I have spoken to you concerning Israel, Judah, and all the nations from the time of Josiah until today. Perhaps when the people of Judah hear about every disaster I intend to bring upon them, they will turn from their evil ways, and I will forgive their wrongdoing and sins. So Jeremiah sent for Baruch, Neriah’s son. As Jeremiah dictated all the words that the Lord had spoken to him, Baruch wrote them in the scroll. Then Jeremiah told Baruch, “I’m confined here and can’t go to the Lord’s temple. So you go to the temple on the next day of fasting, and read the Lord’s words from the scroll that I have dictated to you. Read them so that all the people in the temple can hear them, as well as all the Judeans who have come from their towns. If they turn from their evil ways, perhaps the Lord will hear their prayers. The Lord has threatened them with fierce anger.” Baruch, Neriah’s son, did everything the prophet Jeremiah instructed him: he read all the Lord’s words from the scroll in the temple.

In the ninth month of the fifth year of Judah’s King Jehoiakim, Josiah’s son, all the people in Jerusalem and all those who had come from Judean towns observed a fast for the Lord in Jerusalem. 10 Then Baruch read Jeremiah’s words from the scroll to all the people in the Lord’s temple; he read them in the chamber of Gemariah, Shaphan the scribe’s son, in the upper courtyard near the entrance of the New Gate of the Lord’s temple. 11 When Micaiah, Gemariah’s son and Shaphan’s grandson, heard all the Lord’s words from the scroll, 12 he went down to the scribes’ chamber in the royal palace. There he found all the officials meeting together: Elishama the scribe; Delaiah, Shemaiah’s son; Elnathan, Achbor’s son; Gemariah, Shaphan’s son; Zedekiah, Hananiah’s son, and all the other officials. 13 Micaiah told them all the words he heard Baruch read from the scroll before the people.

14 Then all the officials sent Jehudi, Nethaniah’s son and Shelemiah’s grandson, and Cushi’s great-grandson, to Baruch: “Take the scroll you read to the people and come with me.”

So Baruch, Neriah’s son, took the scroll and went to the officials. 15 They said to him, “Sit down and read it to us.” So Baruch read it to them. 16 When they heard all its words, they were alarmed and said to Baruch: “We must at once report all this to the king!” 17 Then they asked Baruch, “Tell us, how did you write all these words? Did they come from Jeremiah?”

18 Baruch replied, “He dictated all the words to me, and I wrote them with ink in the scroll.”

19 The officials then said to Baruch, “You and Jeremiah had better go and hide. And don’t let anyone know where you are.”

20 After leaving the scroll in the room of Elishama the scribe, they went to the king’s court and told him everything. 21 The king sent Jehudi to take the scroll, and he retrieved it from the room of Elishama the scribe. Then Jehudi read it to the king and all his royal officials who were standing next to the king. 22 Now it was the ninth month,[a] and the king was staying in the winterized part of the palace with the firepot burning near him. 23 And whenever Jehudi read three or four columns of the scroll, the king would cut them off with a scribe’s knife and throw them into the firepot until the whole scroll was burned up. 24 Neither the king nor any of his attendants who heard all these words were alarmed or tore their clothes. 25 Elnathan, Delaiah, and Gemariah begged the king not to burn the scroll, but he wouldn’t listen to them.

26 The king commanded Jerahmeel, the king’s son, along with Seraiah, Azriel’s son, and Shelemiah, Abdeel’s son, to arrest the scribe Baruch and the prophet Jeremiah. But the Lord hid them.

27 The Lord’s word came to Jeremiah after the king had burned the scroll containing the words written by Baruch at Jeremiah’s dictation: 28 Get another scroll and write in it all the words that were in the first scroll that Judah’s King Jehoiakim burned. 29 Then say to Judah’s King Jehoiakim: The Lord proclaims: You burned that scroll because it declared that the king of Babylon will come and destroy this land and eliminate every sign of life from it. 30 Therefore, this is what the Lord proclaims about Judah’s King Jehoiakim: He won’t have any heirs to occupy the throne of David, and his dead body will be cast out and exposed to the heat of the day and the frost of the night. 31 I will punish him and his family and his attendants for their wrongdoing. I will bring upon them, as well as the residents of Jerusalem and the people of Judah, every disaster I pronounced against them. But they wouldn’t listen.

32 So Jeremiah took another scroll and gave it to the scribe Baruch, Neriah’s son, who wrote at Jeremiah’s dictation all the words in the scroll burned in the fire by Judah’s King Jehoiakim. Many similar words were added to them.

Jeremiah 45

A final word for Baruch

45 In the fourth year of Judah’s King Jehoiakim, Josiah’s son, Baruch was writing in a scroll the words that Jeremiah was dictating to him. Jeremiah the prophet told Baruch, Neriah’s son: This is what the Lord the God of Israel proclaims about you, Baruch: You have said, “I can’t take it anymore! The Lord has added sorrow to my pain. I’m worn out from groaning and can find no rest.” This is what you should say to him: “The Lord proclaims: I’m breaking down everything I have built up. I’m digging up that which I have planted—the entire land. You seek great things for yourself, but don’t bother. I’m bringing disaster on all humanity, declares the Lord, but wherever you go I will let you escape with your life.”

Psalm 9

Psalm 9[a]

For the music leader. According to Muth-labben.[b] A psalm of David.

I will thank you, Lord, with all my heart;
    I will talk about all your wonderful acts.
I will celebrate and rejoice in you;
    I will sing praises to your name, Most High.

When my enemies turn and retreat,
    they fall down and die right in front of you
    because you have established justice
        for me and my claim,
    because you rule from the throne,
        establishing justice rightly.

You’ve denounced the nations,
    destroyed the wicked.
    You’ve erased their names for all time.
Every enemy is wiped out,
    like something ruined forever.
You’ve torn down their cities—
    even the memory of them is dead.

But the Lord rules forever!
    He assumes his throne
    for the sake of justice.
He will establish justice in the world rightly;
    he will judge all people fairly.
The Lord is a safe place for the oppressed—
    a safe place in difficult times.
10 Those who know your name trust you
    because you have not abandoned
    any who seek you, Lord.

11 Sing praises to the Lord, who lives in Zion!
    Proclaim his mighty acts among all people!
12 Because the one who avenges bloodshed
    remembers those who suffer;
    the Lord hasn’t forgotten their cries for help.

13 Have mercy on me, Lord!
    Just look how I suffer
    because of those who hate me.
But you are the one who brings me back
    from the very gates of death
14         so I can declare all your praises,
        so I can rejoice in your salvation
        in the gates of Daughter Zion.

15 The nations have fallen
    into the hole they themselves made!
    Their feet are caught
        in the very net they themselves hid!
16 The Lord is famous for the justice he has done;
    it’s his own doing that the wicked are trapped. Higgayon.[c] Selah

17 Let the wicked go straight to the grave,[d]
    the same for every nation that forgets God.

18 Because the poor won’t be forgotten forever,
    the hope of those who suffer won’t be lost for all time.

19 Get up, Lord! Don’t let people prevail!
    Let the nations be judged before you.
20 Strike them with fear, Lord.
    Let the nations know they are only human. Selah

Common English Bible (CEB)

Copyright © 2011 by Common English Bible