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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Ruth 1

In the days when the judges ruled, there was a famine in the land. And a certain man of Bethlehem of Judah went to sojourn in the country of Moab, he, his wife, and his two sons.

The man’s name was Elimelech and his wife’s name was Naomi and his two sons were named Mahlon [invalid] and Chilion [pining]; they were Ephrathites from Bethlehem of Judah. They went to the country of Moab and continued there.

But Elimelech, who Naomi’s husband, died, and she was left with her two sons.

And they took wives of the women of Moab; the name of the one was Orpah and the name of the other Ruth. They dwelt there about ten years;

And Mahlon and Chilion died also, both of them, so the woman was bereft of her two sons and her husband.

Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had visited His people in giving them food.

So she left the place where she was, her two daughters-in-law with her, and they started on the way back to Judah.

But Naomi said to her two daughters-in-law, Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me.

The Lord grant that you may find a home and rest, each in the house of her husband! Then she kissed them and they wept aloud.

10 And they said to her, No, we will return with you to your people.

11 But Naomi said, Turn back, my daughters, why will you go with me? Have I yet sons in my womb that may become your husbands?

12 Turn back, my daughters, go; for I am too old to have a husband. If I should say I have hope, even if I should have a husband tonight and should bear sons,

13 Would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters; it is far more bitter for me than for you that the hand of the Lord is gone out against me.

14 Then they wept aloud again; and Orpah [a]kissed her mother-in-law [good-bye], but Ruth clung to her.

15 And Naomi said, See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.

16 And Ruth said, Urge me not to leave you or to turn back from following you; for where you go I will go, and where you lodge I will lodge. [b]Your people shall be my people and your God my God.

17 Where you die I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts me from you.

18 When Naomi saw that Ruth was determined to go with her, she said no more.

19 So they both went on until they came to Bethlehem. And when they arrived in Bethlehem, the whole town was stirred about them, and said, Is this Naomi?

20 And she said to them, Call me not Naomi [pleasant]; call me Mara [bitter], for the Almighty has dealt very bitterly with me.

21 I went out full, but the Lord has brought me home again empty. Why call me Naomi, since the Lord has testified against me, and the Almighty has afflicted me?

22 So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Acts 26

26 Then Agrippa said to Paul, You are permitted to speak on your own behalf. At that Paul stretched forth his hand and made his defense [as follows]:

I consider myself fortunate, King Agrippa, that it is before you that I am to make my defense today in regard to all the charges brought against me by [the] Jews,

[Especially] because you are so fully and unusually conversant with all the Jewish customs and controversies; therefore, I beg you to hear me patiently.

My behavior and manner of living from my youth up is known by all the Jews; [they are aware] that from [its] commencement my youth was spent among my own race in Jerusalem.

They have had knowledge of me for a long time, if they are willing to testify to it, that in accordance with the strictest sect of our religion I have lived as a Pharisee.

And now I stand here on trial [to be judged on the ground] of the hope of that promise made to our forefathers by God,(A)

Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal!

Why is it thought incredible by any of you that God raises the dead?

I myself indeed was [once] persuaded that it was my duty to do many things contrary to and in defiance of the name of Jesus of Nazareth.

10 And that is what I did in Jerusalem; I [not only] locked up many of the [faithful] saints (holy ones) in prison by virtue of authority received from the chief priests, but when they were being condemned to death, I cast my vote against them.

11 And frequently I punished them in all the synagogues to make them blaspheme; and in my bitter fury against them, I harassed (troubled, molested, persecuted) and pursued them even to foreign cities.

12 Thus engaged I proceeded to Damascus with the authority and orders of the chief priests,

13 When on the road at midday, O king, I saw a light from heaven surpassing the brightness of the sun, flashing about me and those who were traveling with me.

14 And when we had all fallen to the ground, I heard a voice in the Hebrew tongue saying to me, Saul, Saul, why do you continue to persecute Me [to harass and trouble and molest Me]? It is dangerous and turns out badly for you to keep kicking against the goads [to keep offering vain and perilous resistance].

15 And I said, Who are You, Lord? And the Lord said, I am Jesus, Whom you are persecuting.

16 But arise and stand upon your feet; for I have appeared to you for this purpose, that I might appoint you to serve as [My] minister and to bear witness both to what you have seen of Me and to that in which I will appear to you,

17 [a]Choosing you out [selecting you for Myself] and [b]delivering you from among this [Jewish] people and the Gentiles to whom I am sending you—(B)

18 To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me.(C)

19 Wherefore, O King Agrippa, I was not disobedient unto the heavenly vision,

20 But made known openly first of all to those at Damascus, then at Jerusalem and throughout the whole land of Judea, and also among the Gentiles, that they should repent and turn to God, and do works and live lives consistent with and worthy of their repentance.

21 Because of these things the Jews seized me in the temple [[c]enclosure] and tried to do away with me.

22 [But] to this day I have had the help which comes from God [as my [d]ally], and so I stand here testifying to small and great alike, asserting nothing beyond what the prophets and Moses declared would come to pass—

23 That the Christ (the Anointed One) must suffer and that He, by being the first to rise from the dead, would declare and show light both to the [Jewish] people and to the Gentiles.

24 And as he thus proceeded with his defense, Festus called out loudly, Paul, you are mad! Your great learning is driving you insane!

25 But Paul replied, I am not mad, most noble Festus, but I am uttering the straight, sound truth.

26 For the king understands about these things well enough, and [therefore] to him I speak with bold frankness and confidence. I am convinced that not one of these things has escaped his notice, for all this did not take place in a corner [in secret].

27 King Agrippa, do you believe the prophets? [Do you give credence to God’s messengers and their words?] I perceive and know that you do believe.

28 Then Agrippa said to Paul, You think it a small task to make a Christian of me [just offhand to induce me with little ado and persuasion, at very short notice].

29 And Paul replied, Whether short or long, I would to God that not only you, but also all who are listening to me today, might become such as I am, except for these chains.

30 Then the king arose, and the governor and Bernice and all those who were seated with them;

31 And after they had gone out, they said to one another, This man is doing nothing deserving of death or [even] of imprisonment.

32 And Agrippa said to Festus, This man could have been set at liberty if he had not appealed to Caesar.

Jeremiah 36

36 In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the Lord:

Take a scroll [of parchment] for a book and write on it all the words I have spoken to you against Israel and Judah and all the nations from the day I spoke to you in the days of [King] Josiah until this day.

It may be that the house of Judah will hear all the evil which I purpose to do to them, so that each one may turn from his evil way, that I may forgive their iniquity and their sin.(A)

Then Jeremiah called Baruch son of Neriah, and Baruch wrote upon the scroll of the book all the words which Jeremiah dictated, [words] that the Lord had spoken to him.

And Jeremiah commanded Baruch, saying, I am [in hiding, virtually] restrained and shut up; I cannot go into the house of the Lord.

Therefore you go, and on a day of fasting, in the hearing of all the people in the Lord’s house, you shall read the words of the Lord which you have written on the scroll at my dictation. Also you shall read them in the hearing of all who come out of the cities of Judah.

It may be that they will make their supplication [for mercy] before the Lord, and each one will turn back from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.

And Baruch son of Neriah did according to all that Jeremiah the prophet commanded him, reading from [Jeremiah’s] book the words of the Lord in the Lord’s house.

And in the fifth year of Jehoiakim son of Josiah king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.

10 Then Baruch read in the hearing of all the people the words of Jeremiah from the scroll of the book in the house of the Lord, in the chamber of Gemariah son of Shaphan the scribe, in the upper court at the entry of the New Gate of the Lord’s house.

11 When Micaiah son of Gemariah, the son of Shaphan, had heard out of the book all the words of the Lord,

12 He went down to the king’s house into the scribe’s chamber, and behold, all the princes were sitting there: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the [other] princes.

13 Then Micaiah declared to them all the words that he had heard when Baruch read the book in the hearing of the people.

14 Therefore all the princes sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, Take in your hand the scroll from which you have read in the hearing of the people and come [to us]. So Baruch son of Neriah took the scroll in his hand and came to them.

15 And they said to him, Sit down now and read it in our hearing. So Baruch read it in their hearing.

16 Now when they had heard all the words, they turned one to another in fear and said to Baruch, We must surely tell the king of all these words.

17 And they asked Baruch, Tell us now, how did you write all these words? At [Jeremiah’s] dictation?

18 Then Baruch answered them, He dictated all these words to me, and I wrote them with ink in the book.

19 Then the princes said to Baruch, Go and hide, you and Jeremiah, and let no one know where you are.

20 Then they went into the court to the king, but they [first] put the scroll in the chamber of Elishama the scribe; then they reported all the words to the king.

21 So the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it in the hearing of the king and of all the princes who stood beside the king.

22 Now it was the ninth month, and the king was sitting in the winter house, and a fire was burning there before him in the brazier.

23 And [each time] when Jehudi had read three or four columns [of the scroll], he [King Jehoiakim] would cut them off with a penknife and cast them into the fire that was in the brazier, until the entire scroll was consumed in the fire that was in the brazier.

24 Yet they were not afraid, nor did they rend their garments—neither the king, nor any of his servants who heard all these words.

25 Even though Elnathan and Delaiah and Gemariah tried to persuade the king not to burn the scroll, he would not listen to them.

26 And the king commanded Jerahmeel the king’s son and Seraiah son of Azriel and Shelemiah son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.

27 Now the word of the Lord came to Jeremiah after the king had burned the scroll with the words which Baruch wrote at the dictation of Jeremiah, [and the Lord] said:

28 Take another scroll and write on it all the former words that were on the first scroll, which Jehoiakim the king of Judah burned.

29 And concerning Jehoiakim king of Judah you shall say, Thus says the Lord: You have burned this scroll, saying, Why have you written on it that the king of Babylon shall surely come and destroy this land and shall cut off man and beast from it?

30 Therefore thus says the Lord concerning Jehoiakim king of Judah: [a]He shall have no [heir] to sit upon the throne of David, and his dead body shall be cast out to the heat by day and to the frost by night.

31 And I will punish him and his offspring and his servants for their iniquity; and I will bring upon them and the inhabitants of Jerusalem and the men of Judah all the evil that I have pronounced against them—but they would not hear.

32 Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and besides them many similar words were added.

Jeremiah 45

45 The word that Jeremiah the prophet spoke to Baruch son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim son of Josiah king of Judah, saying,

Thus says the Lord, the God of Israel, unto you, O Baruch:

You said, Woe is me now! For the Lord has added sorrow to my pain; I am weary with my groaning and sighing and I find no rest.

Say this to him: The Lord speaks thus: Behold, what I have built I will break down, and that which I have planted I will pluck up—and this means the whole land.

And should you [a]seek great things for yourself? Seek them not; for behold, I will bring evil upon all flesh, says the Lord, but your life I will give to you [as your only booty and] as a [snatched] prize of war wherever you go.

Psalm 9

Psalm 9

To the Chief Musician; set for [possibly] soprano voices. A Psalm of David.

I will praise You, O Lord, with my whole heart; I will show forth (recount and tell aloud) all Your marvelous works and wonderful deeds!

I will rejoice in You and be in high spirits; I will sing praise to Your name, O Most High!

When my enemies turned back, they stumbled and perished before You.

For You have maintained my right and my cause; You sat on the throne judging righteously.

You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.

The enemy have been cut off and have vanished in everlasting ruins, You have plucked up and overthrown their cities; the very memory of them has perished and vanished.

But the Lord shall remain and continue forever; He has prepared and established His throne for judgment.(A)

And He will judge the world in righteousness (rightness and equity); He will minister justice to the peoples in uprightness.(B)

The Lord also will be a refuge and a high tower for the oppressed, a refuge and a stronghold in times of trouble (high cost, destitution, and desperation).

10 And they who know Your name [who have experience and acquaintance with Your mercy] will lean on and confidently put their trust in You, for You, Lord, have not forsaken those who seek (inquire of and for) You [on the authority of God’s Word and the right of their necessity].(C)

11 Sing praises to the Lord, Who dwells in Zion! Declare among the peoples His doings!

12 For He Who avenges the blood [of His people shed unjustly] remembers them; He does not forget the cry of the afflicted (the poor and the humble).

13 Have mercy upon me and be gracious to me, O Lord; consider how I am afflicted by those who hate me, You Who lift me up from the gates of death,

14 That I may show forth (recount and tell aloud) all Your praises! In the gates of the Daughter of Zion I will rejoice in Your salvation and Your saving help.

15 The nations have sunk down in the pit that they made; in the net which they hid is their own foot caught.

16 The Lord has made Himself known; He executes judgment; the wicked are snared in the work of their own hands. Higgaion [meditation]. Selah [pause, and calmly think of that]!

17 The wicked shall be turned back [headlong into premature death] into Sheol (the place of the departed spirits of the wicked), even all the nations that forget or are forgetful of God.

18 For the needy shall not always be forgotten, and the expectation and hope of the meek and the poor shall not perish forever.

19 Arise, O Lord! Let not man prevail; let the nations be judged before You.

20 Put them in fear [make them realize their frail nature], O Lord, that the nations may know themselves to be but men. Selah [pause, and calmly think of that]!

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation