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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Disciples’ Literal New Testament (DLNT)
Version
Error: 'Exodus 23 ' not found for the version: Disciples’ Literal New Testament
John 2

They All Visit a Wedding, Where Jesus Reveals His Glory By Turning Water Into Wine

And on the third[a] day a wedding took place in Cana of Galilee. And the mother of Jesus was there. And both Jesus and His disciples were invited to the wedding-celebration. And it having come-short-of wine, the mother of Jesus says to Him, “They do not have wine”. And Jesus says to her, “What[b] do I have to do with you, woman[c]? My hour has not yet come”. His mother says to the servants, “Do[d] whatever thing He says to you”. Now six stone waterpots were setting there for the purification[e] [rite] of the Jews, each having-room-for two or three measures[f]. Jesus says to them, “Fill the waterpots with water”. And they filled them up to the top. And He says to them, “Draw some now, and carry it to the headwaiter[g]”. And the ones carried it. And when the headwaiter tasted the water having become wine— and he did not know where it was from, but the servants having drawn the water knew— the headwaiter calls the bridegroom, 10 and says to him, “Every person first puts out the fine wine, and when they get-drunk[h], the lesser. You have kept the fine wine until now”. 11 Jesus did this beginning[i] of signs in Cana of Galilee, and revealed His glory. And His disciples believed in Him. 12 After this He went down to Capernaum— He and His mother and His brothers and His disciples. And they stayed there not many days.

At The Passover, Consumed By Zeal For God’s House, Jesus Cleanses The Temple

13 And the Passover [Feast] of the Jews was near, and Jesus went up to Jerusalem. 14 And in the temple, He found the ones selling oxen and sheep and doves, and the changers-of-money sitting [at their tables]. 15 And having made a lash[j] from ropes, He drove them all out of the temple, and[k] the sheep and the oxen. And He poured-out the coin of the money-changers. And He overturned the tables. 16 And He said to the ones selling the doves, “Take these things from here. Do not be making the house of My Father a house of a market”. 17 His disciples remembered that it has been written [in Ps 69:9], “Zeal for Your house will consume Me”. 18 Then the Jews responded and said to Him, “What sign do You show us, that you are doing these things?” 19 Jesus responded and said to them, “Destroy this temple, and in three days I will raise it”. 20 Then the Jews said, “This temple was built for forty and six years, and You will raise it in three days?” 21 But that One was speaking about the temple of His body. 22 So when He was raised from the dead, His disciples remembered that He was saying this, and believed the Scripture, and the word which Jesus spoke.

Many Believed, But Jesus Did Not Entrust Himself To Them

23 Now while He was in Jerusalem at the Passover during the Feast, many believed in His name, seeing His signs which He was doing. 24 But Jesus Himself was not entrusting Himself to them— because of His knowing all people; 25 and because He was having no need that someone should testify about the person, for He Himself was knowing what was in the person.

Error: 'Job 41 ' not found for the version: Disciples’ Literal New Testament
2 Corinthians 11

I Am Jealous For You, For I Fear That You Are Being Corrupted By False Messengers

11 O-that you would bear-with me as to a little bit[a] of foolishness— but indeed, keep-bearing-with[b] me! For I am jealous-for[c] you with a jealousy[d] of [e] God. For I betrothed[f] you to one husband, that I might present you as a pure virgin to Christ. But I am fearing that as the serpent deceived Eve by his craftiness, your minds[g] should somehow be corrupted[h] from sincerity[i] and purity for[j] Christ. For indeed if the one coming proclaims another Jesus whom we did not proclaim, or you receive a different spirit which you did not receive, or a different good-news which you did not accept— you bear-with him nicely!

For I Come Short of No Other Apostle, Especially In Knowledge

For I think that I have in no way come-short-of [k] the superlative[l] apostles. But even though I am untrained in speech, nevertheless I am not in knowledge. But in every way we made this evident in all things to you.

Or Did I Sin By Not Letting You Pay Me?

Or[m] did I commit a sin [by] humbling myself in order that you might be exalted— because I freely[n] announced-as-good-news to you the good-news of God? I robbed[o] other churches, having taken rations[p] from them for your ministry! And while being present with you and having been in-need, I did not burden anyone— for the brothers having come from Macedonia supplied my need. And in every way I kept and will keep myself unburdensome to you.

I Won’t Stop This Boast, For It Cuts Off The Opportunity For False Apostles

10 As the truth of Christ is[q] in me, this boasting[r] will not be stopped for me in the regions of Achaia! 11 For what reason? Because I do not love you? God knows I do. 12 But what I am doing, I indeed will do in order that I may cut-off the opportunity[s] of the ones wanting an opportunity that they might be found to be just as also we in what they are boasting. 13 For such ones are false-apostles, deceitful workers, transforming themselves into apostles of Christ. 14 And no wonder, for Satan himself transforms himself into an angel of light. 15 Therefore it is no great thing if also his ministers are disguising themselves as ministers of righteousness— whose end shall be according to their works.

Don’t Think Me Foolish, But I Too Can Boast

16 Again I say, let no one think me to be foolish. Otherwise indeed, receive me even if as foolish, in order that I also may boast a little bit! 17 In this confidence[t] of boasting[u], what I am speaking, I am not speaking according-to the Lord, but as in foolishness.

I Also Can Boast In My Heritage And My Service For Christ

18 Since many are boasting according-to the flesh, I also will boast! 19 For with-pleasure you bear-with the unwise[v], being wise. 20 For you bear-with it if anyone enslaves[w] you, if anyone devours[x] you, if anyone takes you, if anyone lifts-up[y] himself, if anyone beats[z] you in the face. 21 I speak in-accordance-with my dishonor[aa]— how that we have been weak! But in whatever anyone may dare to boast— I am speaking in foolishness— I also dare. 22 Are they Hebrews? I also. Are they Israelites? I also. Are they seed of Abraham? I also. 23 Are they servants of Christ? I speak being distraught[ab], I more— in far-more labors, in far-more prisons, in many-more beatings, in deaths[ac] often.

But I Will Boast In The Things Pertaining To My Weakness

24 By Jews five-times I received forty lashes less one. 25 Three-times I was beaten-with-rods. Once I was stoned. Three-times I was shipwrecked. I have done a night-and-day in the deep. 26 On journeys often— in dangers from rivers, in dangers from robbers, in dangers from my nation[ad], in dangers from Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers among false-brothers. 27 In labor and hardship, in watchings[ae] often, in hunger and thirst, in fastings often, in cold and nakedness. 28 Apart from the external[af] things, there is the daily pressure[ag] on me, the concern for all the churches— 29 who is weak, and I am not weak? Who is caused-to-fall, and I do not burn[ah]? 30 If it-is-necessary[ai] to boast, I will boast the things of my weakness! 31 The God and Father of the Lord Jesus, the One being blessed[aj] forever, knows that I am not lying. 32 In Damascus, the ethnarch[ak] of Aretas[al] the king was guarding the city of the Damascenes to seize me. 33 And I was lowered in a basket through a window through the wall and escaped his hands.

Disciples’ Literal New Testament (DLNT)

Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing