M’Cheyne Bible Reading Plan
Jesus Rides Into Jerusalem On a Donkey To Shouts of Hosanna
11 And when they draw-near to Jerusalem— to Bethphage and Bethany, near the Mount of Olives— He sends-forth two of His disciples, 2 and says to them, “Go to the village before you. And immediately while proceeding into it, you will find a colt having been tied, on which none of mankind[a] yet sat. Untie it, and be bringing it. 3 And if someone says to you, ‘Why are you doing this?’, say, ‘The Lord has need of it, and[b] immediately He sends[c] it back here[d]’”. 4 And they went and found a colt having been tied at a door, outside on the street. And they untie it. 5 And some of the ones standing there were saying to them, “What are you doing untying the colt?” 6 But the ones spoke to them just as Jesus spoke, and they permitted them. And they bring the colt to Jesus. 7 And they throw their cloaks on it, and He sat on it. 8 And many spread their cloaks on the road. And others spread leafy-branches, having cut them from the fields. 9 And the ones going ahead and the ones following were crying-out “Hosanna! Blessed is the One coming in the name of the Lord. 10 Blessed is the coming kingdom of our father David. Hosanna in the highest [heavens]!”
Jesus Enters Jerusalem
11 And He entered into Jerusalem, into the temple. And having looked-around-at everything, the hour being already late, He went out to Bethany with the twelve.
Jesus Curses a Fruitless Fig Tree
12 And on the next day, they having departed from Bethany, He was hungry. 13 And having seen from a distance a fig-tree having leaves, He went to see if perhaps He would find anything on it. And having come to it, He found nothing except leaves[e]— for it was not the season for figs. 14 And having responded, He said to it, “May no one eat fruit from you any longer— forever!” And His disciples were listening.
Jesus Cleanses The Temple of Merchandisers. The Priests Seek To Destroy Him
15 And they come into Jerusalem. And having entered into the temple, He began to throw-out the ones selling and the ones buying in the temple. And He overturned the tables of the money-changers[f], and the seats of the ones selling doves[g]. 16 And He was not permitting that anyone carry an object[h] through the temple. 17 And He was teaching and saying to them, “Has it not been written [in Isa 56:7] that ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers[i]”. 18 And the chief priests and the scribes heard it. And they were seeking how they might destroy Him. For they were fearing Him, for the whole crowd was astounded at His teaching. 19 And when it became evening, they were going outside of the city.
Lessons From The Fig Tree
20 And while passing by early-in-the-morning, they saw the fig tree having dried-up from the roots. 21 And having remembered, Peter says to Him, “Rabbi, look! The fig tree which You cursed has dried-up”. 22 And having responded, Jesus says to them, “Be having faith in God. 23 Truly I say to you that whoever says to this mountain, ‘Be taken up and be thrown into the sea’, and does not doubt in his heart, but is believing that what he is speaking is coming-about, it will happen for him. 24 For this reason I say to you, be believing that you received all that you are praying and asking, and it will happen for you. 25 And whenever you stand praying, forgive— if you have anything against anyone— in order that your Father in the heavens also may forgive you your trespasses”. 26
[j]
Priests Ask, By What Authority Do You Do This? From Where Was John’s Authority?
27 And they come again into Jerusalem. And while He is walking around in the temple, the chief priests and the scribes and the elders come to Him. 28 And they were saying to Him, “By what-kind-of [k] authority are You doing these things, or who gave You this authority that you may be doing these things?” 29 And Jesus said to them, “I will ask you one thing, and you answer Me, and I will tell you by what kind of authority I am doing these things: 30 Was the baptism of John from heaven or from humans? Answer Me!” 31 And they were discussing it with themselves, saying, “If we say ‘From heaven’, He will say ‘Then for what reason did you not believe him?’ 32 But should we say ‘From humans’?” They were fearing the crowd, for they all were holding as to John that he really was a prophet. 33 And having responded to Jesus, they say “We do not know”. And Jesus says to them, “Nor am I telling you by what kind of authority I am doing these things”.
But God Did Not Reject His People
11 Therefore I say, God did not reject[a] His people, did He? May it never be! For I also am an Israelite, from the seed of Abraham, the tribe of Benjamin. 2 God did not reject His people whom He foreknew!
There Is Still a Remnant Chosen By God
Or do you not know what the Scripture says in-connection-with[b] Elijah [in 1 Kings 19:14], how he appeals to God against Israel?— 3 “Lord, they killed Your prophets, they tore-down Your altars, and I alone was left, and they are seeking my life”. 4 But what does the divine-response say to him [in 1 Kings 19:18]?— “I left-remaining for Myself seven-thousand men[c] who did not bow a knee to Baal”. 5 In this manner then, there has come-to-be a remnant[d] also at the present time, according-to the choosing of grace. 6 And if it [e] is by grace, it is no longer by works. Otherwise the grace becomes grace no longer.
But The Rest Were Hardened By God
7 Therefore what? This[f] which Israel is seeking-for, it did not obtain. But the chosen[g] obtained it, and the rest were hardened, 8 just as it has been written: “God gave them a spirit of stupor [Isa 29:10], eyes that they may not see and ears that they may not hear, until this very day” [Deut 29:4]. 9 And David says [in Ps 69:22-23], “Let their table become a snare and a trap and a cause-of-falling and a retribution to them. 10 Let their eyes be darkened that they may not see. And bend[h] their back continually”.
And Israel Did Not Stumble So As To Fall
11 Therefore I say, they did not stumble in order that they might fall[i], did they? May it never be! On-the-contrary, by their trespass[j] salvation came to the Gentiles, so as to provoke them to jealousy. 12 But if their trespass is riches for the world and their defeat[k] is riches for the Gentiles, how much more will their fullness be! 13 And I am speaking to you, the Gentiles. So indeed to the extent[l] I am an apostle of the Gentiles I glorify[m] my ministry— 14 if somehow[n] I might provoke my flesh to jealousy and save some of them. 15 For if their rejection[o] is reconciliation for the world, what will their acceptance[p] be if not life from the dead?
Their Branches Were Broken Off By Unbelief And You Were Grafted In By Faith
16 But[q] if the firstfruit[r] is holy, the lump is also. And if the root is holy, the branches are also. 17 Now if some of the branches were broken-off [s] and you[t], being a wild-olive-tree, were grafted-in among them and became a co-partner[u] of the root, of the fatness[v] of the olive tree, 18 do not be vaunting[w] over the branches. But if you vaunt, [remember] you are not carrying the root, but the root you. 19 You will say then, “Branches were broken off in order that I might be grafted-in”. 20 Well said! They were broken off by their unbelief, and you stand by your faith. Do not be thinking lofty[x] things, but be fearing[y]— 21 for if God did not spare the branches in accordance with nature, perhaps[z] neither will He spare you.
They Will Be Re-Grafted If They Believe
22 Therefore behold the kindness and severity of God— severity upon the ones having fallen, but the kindness of God upon you, if you continue in His kindness. Otherwise you also will be cut off. 23 But those ones also, if they do not continue in unbelief, will be grafted-in. For God is able to graft them in again. 24 For if you were cut off from the wild-olive-tree according to nature and were grafted-in contrary to nature into a cultivated-olive-tree, how much more will these, the ones in accordance with nature, be grafted-in their own olive tree!
All Israel Will Be Saved
25 For I do not want you to be unaware, brothers, as to this mystery[aa]— in order that you not be wise among yourselves— that a hardness in part[ab] has happened to Israel until[ac] the fullness of the Gentiles comes in. 26 And so[ad] all Israel[ae] will be saved, just as it has been written: “The One delivering will come[af] from Zion, He will turn-away ungodliness from Jacob. 27 And this is the covenant from Me with them, when I take-away their sins” [Isa 59:20-21].
They Are Beloved To God
28 In relation to the good-news they[ag] are enemies [of God] for your sake— but in relation to the choosing[ah] of God they are beloved ones [of God] for the sake of the fathers. 29 For the gifts and the calling of God are without-regret[ai].
They Will Be Shown Mercy
30 For just as you once[aj] disobeyed God, but now were shown-mercy in the disobedience of these Jews, 31 so also these Jews now disobeyed in the mercy belonging to you, in order that they also now may be shown-mercy. 32 For God confined all in disobedience in order that He may show-mercy to all.
O The Depth of God’s Wisdom! To Him Be The Glory!
33 O the depth of riches both[ak] of the wisdom and the knowledge of God! How unsearchable are His judgments and untraceable[al] His ways! 34 “For who knew the mind of the Lord? Or who became His counselor?” [Isa 40:13]. 35 “Or who previously-gave[am] to Him and it will be repaid to him?” [Job 41:11]. 36 Because all things are from Him and through Him and for Him. To Him be the glory forever, amen.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing