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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Darby Translation (DARBY)
Version
2 Samuel 10

10 And it came to pass after this that the king of the children of Ammon died, and Hanun his son reigned in his stead.

And David said, I will shew kindness to Hanun the son of Nahash, as his father shewed kindness to me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.

And the princes of the children of Ammon said to Hanun their lord, Is it, in thine eyes, to honour thy father that David has sent comforters to thee? Is it not to search the city and to spy it out, and to overthrow it, that David has sent his servants to thee?

And Hanun took David's servants, and had the one half of their beards shaved off, and their raiment cut off in the midst, as far as their buttocks, and sent them away.

And they told [it] to David; and he sent to meet them, for the men were greatly ashamed. And the king said, Abide at Jericho until your beards be grown, and then return.

And the children of Ammon saw that they had made themselves odious to David; and the children of Ammon sent and hired the Syrians of Beth-Rehob, and the Syrians of Zoba, twenty thousand footmen, and the king of Maacah [with] a thousand men, and the men of Tob twelve thousand men.

And David heard [of it], and he sent Joab, and all the host, the mighty men.

And the children of Ammon came out, and put the battle in array at the entrance of the gate; and the Syrians of Zoba and of Rehob, and the men of Tob and Maacah were by themselves in the field.

And Joab saw that the front of the battle was against him before and behind; and he chose out of all the choice men of Israel, and put them in array against the Syrians;

10 and the rest of the people he gave into the hand of Abishai his brother that he might array them against the children of Ammon.

11 And he said, If the Syrians be too strong for me, then thou shalt help me; and if the children of Ammon be too strong for thee, then I will come and help thee.

12 Be strong, and let us shew ourselves valiant for our people and for the cities of our God; and Jehovah do what is good in his sight.

13 And Joab drew near, and the people that were with him, unto the battle against the Syrians; and they fled before him.

14 And when the children of Ammon saw that the Syrians fled, they fled before Abishai, and entered into the city. And Joab returned from the children of Ammon, and came to Jerusalem.

15 And when the Syrians saw that they were routed before Israel, they gathered themselves together.

16 And Hadarezer sent, and drew forth the Syrians that were beyond the river; and they came to Helam; and Shobach the captain of the host of Hadarezer [went] before them.

17 And it was told David; and he gathered all Israel, and passed over the Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.

18 And the Syrians fled before Israel; and David slew of the Syrians seven hundred [in] chariots, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.

19 And all the kings that were servants to Hadarezer saw that they were routed before Israel, and they made peace with Israel, and served them. And the Syrians feared to help the children of Ammon any more.

2 Corinthians 3

Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you?

*Ye* are our letter, written in our hearts, known and read of all men,

being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.

And such confidence have we through the Christ towards God:

not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;

who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.

(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;

how shall not rather the ministry of the Spirit subsist in glory?

For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.

10 For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.

11 For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.

12 Having therefore such hope, we use much boldness:

13 and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

14 But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.

15 But unto this day, when Moses is read, the veil lies upon their heart.

16 But when it shall turn to [the] Lord, the veil is taken away.)

17 Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.

18 But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.

Ezekiel 17

17 And the word of Jehovah came unto me, saying,

Son of man, put forth a riddle, and speak a parable unto the house of Israel,

and say, Thus saith the Lord Jehovah: A great eagle with great wings, long-pinioned, full of feathers, which was of divers colours, came unto Lebanon, and took the highest branch of the cedar.

He cropped off the top of its young shoots, and carried it into a merchants' land; he set it in a city of traders.

And he took of the seed of the land, and planted it in a fruitful field; he placed it by great waters, he set it as a willow tree.

And it grew, and became a spreading vine of low stature, so that its branches should turn toward him, and the roots thereof be under him; and it became a vine, and brought forth branches, and shot forth sprigs.

And there was another great eagle with great wings and many feathers; and behold, from the beds of her plantation, this vine did bend her roots unto him, and shot forth her branches toward him, that he might water it.

It was planted in a good field by many waters, that it might bring forth branches and bear fruit, that it might be a noble vine.

Say, Thus saith the Lord Jehovah: Shall it prosper? Shall he not pull up its roots, and cut off its fruit, that it may wither? All its fresh sprouting leaves shall wither, even without a great arm and many people to pluck it up by its roots.

10 And behold, being planted, shall it prosper? shall it not utterly wither when the east wind toucheth it? It shall wither in the beds where it grew.

11 And the word of Jehovah came unto me, saying,

12 Say now to the rebellious house, Know ye not what these things are? Say, Behold, the king of Babylon came to Jerusalem, and took its king and its princes, and led them with him to Babylon.

13 And he took of the king's seed, and made a covenant with him, and brought him under an oath, and he took away the mighty of the land;

14 that the kingdom might be abased, that it might not lift itself up, that it might keep his covenant in order to stand.

15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?

16 [As] I live, saith the Lord Jehovah, verily in the place of the king that made him king, whose oath he despised, and whose covenant he broke, even with him, in the midst of Babylon, shall he die.

17 Neither shall Pharaoh with a mighty army and a great assemblage do anything for him in the war, when they cast up mounds and build forts to cut off many persons.

18 He despised the oath, and broke the covenant; and behold, he had given his hand, yet hath he done all these things: he shall not escape.

19 Therefore thus saith the Lord Jehovah: [As] I live, verily, mine oath which he hath despised, and my covenant which he hath broken, even it will I recompense upon his head.

20 And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon, and will enter into judgment with him there for his unfaithfulness in which he hath been unfaithful against me.

21 And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward every wind; and ye shall know that I Jehovah have spoken.

22 Thus saith the Lord Jehovah: I will also take of the highest branch of the lofty cedar, and will set it; I will crop off from the top of its young shoots a tender one, and I will plant it upon a high and eminent mountain:

23 upon the mountain of the height of Israel will I plant it; and it shall bring forth branches, and bear fruit, and become a noble cedar; and under it shall dwell all birds of every wing; in the shadow of the branches thereof shall they dwell.

24 And all the trees of the field shall know that I Jehovah have brought down the high tree, have exalted the low tree, have dried up the green tree, and made the dry tree to flourish: I Jehovah have spoken, and will do [it].

Psalm 60-61

To the chief Musician. On Shushan. Testimony. Michtam of David; to teach: when he strove with the Syrians of Mesopotamia, and the Syrians of Zobah, and Joab returned, and smote the Edomites in the valley of salt, twelve thousand.

60 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased: restore us again.

Thou hast made the earth to tremble, thou hast rent it: heal the breaches thereof; for it shaketh.

Thou hast shewn thy people hard things; thou hast made us to drink the wine of bewilderment.

Thou hast given a banner to them that fear thee, that it may be displayed because of the truth, (Selah,)

That thy beloved ones may be delivered. Save with thy right hand, and answer me.

God hath spoken in his holiness: I will exult, I will divide Shechem, and mete out the valley of Succoth.

Gilead is mine, and Manasseh is mine, and Ephraim is the strength of my head; Judah is my law-giver;

Moab is my wash-pot; upon Edom will I cast my sandal; Philistia, shout aloud because of me.

Who will bring me into the strong city? who will lead me unto Edom?

10 [Wilt] not thou, O God, who didst cast us off? and didst not go forth, O God, with our armies?

11 Give us help from trouble; for vain is man's deliverance.

12 Through God we shall do valiantly; and he it is that will tread down our adversaries.

To the chief Musician. On a stringed instrument. [A Psalm] of David.

61 Hear, O God, my cry; attend unto my prayer.

From the end of the earth will I call unto thee, when my heart is overwhelmed: thou wilt lead me on to a rock which is too high for me.

For thou hast been a refuge for me, a strong tower from before the enemy.

I will sojourn in thy tent for ever; I will take refuge in the covert of thy wings. Selah.

For thou, O God, hast heard my vows; thou hast given [me] the inheritance of those that fear thy name.

Thou wilt add days to the days of the king: his years shall be as many generations.

He shall abide before God for ever: bestow loving-kindness and truth, that they may preserve him.

So will I sing forth thy name for ever, performing my vows from day to day.