Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Darby Translation (DARBY)
Version
Numbers 12-13

12 And Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had taken; for he had taken a Cushite as wife.

And they said, Has Jehovah indeed spoken only to Moses? has he not spoken also to us? And Jehovah heard it.

But the man Moses was very meek, above all men that were upon the face of the earth.

Then Jehovah spoke suddenly to Moses, and to Aaron, and to Miriam, Come out ye three unto the tent of meeting. And they went out, they three.

And Jehovah came down in the pillar of the cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forth.

And he said, Hear now my words: If there be a prophet among you, I Jehovah will make myself known to him in a vision, I will speak to him in a dream.

Not so my servant Moses: he is faithful in all my house.

Mouth to mouth do I speak to him openly, and not in riddles; and the form of Jehovah doth he behold. Why then were ye not afraid to speak against my servant, against Moses?

And the anger of Jehovah was kindled against them, and he went away;

10 and the cloud departed from off the tent. And behold, Miriam was leprous as snow; and Aaron turned toward Miriam, and behold, she was leprous.

11 Then Aaron said to Moses, Alas, my lord, I beseech thee, lay not this sin upon us, wherein we have been foolish, and have sinned!

12 Let her not be as one stillborn, half of whose flesh is consumed when he comes out of his mother's womb.

13 And Moses cried to Jehovah, saying, O God, heal her, I beseech thee!

14 And Jehovah said to Moses, But had her father anyways spat in her face, should she not be shamed seven days? She shall be shut outside the camp seven days, and afterwards she shall be received in [again].

15 And Miriam was shut outside the camp seven days; and the people did not journey till Miriam was received in [again].

16 And afterwards the people journeyed from Hazeroth, and encamped in the wilderness of Paran.

13 And Jehovah spoke to Moses, saying,

Send thou men, that they may search out the land of Canaan, which I give unto the children of Israel. Ye shall send a man of every tribe of his fathers, each a prince among them.

And Moses sent them from the wilderness of Paran: according to the commandment of Jehovah, all of them heads of the children of Israel.

And these are their names: for the tribe of Reuben, Shammua the son of Zaccur;

for the tribe of Simeon, Shaphat the son of Hori;

for the tribe of Judah, Caleb the son of Jephunneh;

for the tribe of Issachar, Igal the son of Joseph;

for the tribe of Ephraim, Hoshea the son of Nun;

for the tribe of Benjamin, Palti the son of Raphu;

10 for the tribe of Zebulun, Gaddiel the son of Sodi;

11 for the tribe of Joseph, for the tribe of Manasseh, Gaddi the son of Susi;

12 for the tribe of Dan, Ammiel the son of Gemalli;

13 for the tribe of Asher, Sethur the son of Michael;

14 for the tribe of Naphtali, Nahbi the son of Vophsi;

15 for the tribe of Gad, Geuel the son of Machi.

16 These are the names of the men whom Moses sent to search out the land. And Moses called Hoshea the son of Nun, Jehoshua.

17 And Moses sent them to search out the land of Canaan, and said to them, Go up this way by the south and go up into the hill-country,

18 and ye shall see the land, what it is; and the people that dwell in it, whether they are strong or weak, few or many;

19 and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;

20 and what the land is, whether it is fat or lean, whether there are trees in it, or not. And take courage, and bring of the fruit of the land. Now the time was the time of the first grapes.

21 And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath.

22 And they went up by the south, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. Now Hebron had been built seven years before Zoan in Egypt.

23 And they came as far as the valley of Eshcol, and cut down thence a branch with one bunch of grapes, and they bore it between two upon a pole; and [they brought] of the pomegranates, and of the figs.

24 That place was called the valley of Eshcol, because of the grapes which the children of Israel had cut down there.

25 And they returned from searching out the land after forty days.

26 And they came, and went to Moses and to Aaron, and to the whole assembly of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to the whole assembly; and shewed them the fruit of the land.

27 And they told him, and said, We came to the land to which thou didst send us, and surely it floweth with milk and honey; and this is the fruit of it.

28 Only, the people are strong that dwell in the land, and the cities are walled, very great; moreover we saw the children of Anak there.

29 Amalek dwells in the land of the south; and the Hittites, and the Jebusites, and the Amorites dwell in the hill-country; and the Canaanites dwell by the sea, and by the side of the Jordan.

30 And Caleb stilled the people before Moses, and said, Let us go up boldly and possess it, for we are well able to do it.

31 But the men that went up with him said, We are not able to go up against the people, for they are stronger than we.

32 And they brought to the children of Israel an evil report of the land which they had searched out, saying, The land, which we have passed through to search it out, is a land that eateth up its inhabitants; and all the people that we have seen in it are men of great stature;

33 and there have we seen giants—the sons of Anak are of the giants—and we were in our sight as grasshoppers, and so we were also in their sight.

Psalm 49

To the chief Musician. Of the sons of Korah. A Psalm.

49 Hear this, all ye peoples; give ear, all inhabitants of the world:

Both men of low and men of high degree, rich and poor alike.

My mouth shall speak wisdom, and the meditation of my heart shall be of understanding:

I will incline mine ear to a parable, I will open my riddle upon the harp.

Wherefore should I fear in the days of adversity, [when] the iniquity of my supplanters encompasseth me?—

They depend upon their wealth, and boast themselves in the abundance of their riches. …

None can by any means redeem his brother, nor give to God a ransom for him,

(For the redemption of their soul is costly, and must be given up for ever,)

That he should still live perpetually, [and] not see corruption.

10 For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others.

11 Their inward thought is, that their houses are for ever, their dwelling-places from generation to generation: they call the lands after their own names.

12 Nevertheless, man being in honour abideth not: he is like the beasts that perish.

13 This their way is their folly, yet they that come after them delight in their sayings. Selah.

14 Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them.

15 But God will redeem my soul from the power of Sheol: for he will receive me. Selah.

16 Be not afraid when a man becometh rich, when the glory of his house is increased:

17 For when he dieth, he shall carry nothing away; his glory shall not descend after him.

18 Though he blessed his soul in his lifetime,—and men will praise thee when thou doest well to thyself,—

19 It shall go to the generation of his fathers: they shall never see light.

20 Man that is in honour, and understandeth not, is like the beasts that perish.

Isaiah 2

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

And it shall come to pass in the end of days, [that] the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it.

And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.

And he shall judge among the nations, and shall reprove many peoples; and they shall forge their swords into ploughshares, and their spears into pruning-knives: nation shall not lift up sword against nation, neither shall they learn war any more.

House of Jacob, come ye, and let us walk in the light of Jehovah.

For thou hast cast off thy people, the house of Jacob, because they are filled [with what comes] from the east, and use auguries like the Philistines, and ally themselves with the children of foreigners.

And their land is full of silver and gold, and there is no end of their treasures: their land also is full of horses, and there is no end of their chariots.

And their land is full of idols; they bow themselves down to the work of their own hands, to that which their fingers have made.

And the mean man shall be bowed down, and the great man shall be brought low: and do not thou forgive them!

10 Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.

11 The lofty eyes of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.

12 For there shall be a day of Jehovah of hosts upon everything proud and lofty, and upon everything lifted up, and it shall be brought low;

13 and upon all the cedars of Lebanon, high and lifted up, and upon all the oaks of Bashan;

14 and upon all the lofty mountains, and upon all the hills that are lifted up;

15 and upon every high tower, and upon every fenced wall;

16 and upon all the ships of Tarshish, and upon all pleasant works of art.

17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day:

18 and the idols shall utterly pass away.

19 And they shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he shall arise to terrify the earth.

20 In that day men shall cast away their idols of silver and their idols of gold, which they made [each] for himself to worship, to the moles and to the bats;

21 to go into the clefts of the rocks, and into the fissures of the cliffs, from before the terror of Jehovah, and from the glory of his majesty, when he shall arise to terrify the earth.

22 Cease ye from man, whose breath is in his nostrils; for what account is to be made of him?

Hebrews 10

10 For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

But in these [there is] a calling to mind of sins yearly.

For blood of bulls and goats [is] incapable of taking away sins.

Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;

10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

12 But *he*, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,

13 waiting from henceforth until his enemies be set [for the] footstool of his feet.

14 For by one offering he has perfected in perpetuity the sanctified.

15 And the Holy Spirit also bears us witness [of it]; for after what was said:

16 This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;

17 and their sins and their lawlessnesses I will never remember any more.

18 But where there [is] remission of these, [there is] no longer a sacrifice for sin.

19 Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,

20 the new and living way which he has dedicated for us through the veil, that is, his flesh,

21 and [having] a great priest over the house of God,

22 let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.

23 Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised;)

24 and let us consider one another for provoking to love and good works;

25 not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.

26 For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,

27 but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.

28 Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:

29 of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

30 For we know him that said, To me [belongs] vengeance; *I* will recompense, saith the Lord: and again, The Lord shall judge his people.

31 [It is] a fearful thing falling into [the] hands of [the] living God.

32 But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

33 on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.

34 For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.

35 Cast not away therefore your confidence, which has great recompense.

36 For ye have need of endurance in order that, having done the will of God, ye may receive the promise.

37 For yet a very little while he that comes will come, and will not delay.

38 But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.

39 But *we* are not drawers back to perdition, but of faith to saving [the] soul.