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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Joshua 9

Chapter 9

Confederacy Against Israel. When the news reached all the kings west of the Jordan, in the mountain regions and in the Shephelah, and all along the coast of the Great Sea as far as the Lebanon: Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites,(A) they gathered together to launch a common attack against Joshua and Israel.

The Gibeonite Deception. On hearing what Joshua had done to Jericho and Ai, the inhabitants of Gibeon(B) formed their own scheme. They chose provisions for a journey, making use of old sacks for their donkeys, and old wineskins, torn and mended. They wore old, patched sandals and shabby garments; and all the bread they took was dry and crumbly. Thus they journeyed to Joshua in the camp at Gilgal, where they said to him and to the Israelites, “We have come from a far-off land; now, make a covenant with us.”(C) But the Israelites replied to the Hivites,[a] “You may be living in land that is ours. How, then, can we make a covenant with you?” But they answered Joshua, “We are your servants.” Then Joshua asked them, “Who are you? Where do you come from?” They answered him, “Your servants have come from a far-off land, because of the fame of the Lord, your God. For we have heard reports of all that he did in Egypt(D) 10 and all that he did to the two kings of the Amorites beyond the Jordan,(E) Sihon, king of Heshbon, and Og, king of Bashan, who lived in Ashtaroth. 11 So our elders and all the inhabitants of our land said to us, ‘Take along provisions for the journey and go to meet them. Say to them: “We are your servants; now make a covenant with us.”’ 12 This bread of ours was still warm when we brought it from home as provisions the day we left to come to you, but now it is dry and crumbly. 13 Here are our wineskins, which were new when we filled them, but now they are torn. Look at our garments and sandals; they are worn out from the very long journey.” 14 Then the Israelite leaders partook of their provisions, without inquiring of the Lord.(F) 15 So Joshua made peace with them and made a covenant to let them live,(G) which the leaders of the community sealed with an oath.

Gibeonites Made Vassals. 16 Three days after the covenant was made, the Israelites heard that these people were from nearby, and would be living in Israel. 17 The third day on the road, the Israelites came to their cities of Gibeon, Chephirah, Beeroth, and Kiriath-jearim, 18 but did not attack them, because the leaders of the community had sworn to them by the Lord, the God of Israel. When the entire community grumbled against the leaders, 19 these all remonstrated with the community, “We have sworn to them by the Lord, the God of Israel, and so we cannot harm them. 20 Let us therefore let them live, and so deal with them that no wrath fall upon us because of the oath we have sworn to them.”(H) 21 Thus the leaders said to them, “Let them live, and become hewers of wood and drawers of water[b] for the entire community.” So the community did as the leaders advised them.(I)

22 Joshua summoned the Gibeonites and said to them, “Why did you deceive us and say, ‘We live far off from you’?—You live among us! 23 Now are you accursed: every one of you shall always be a slave, hewers of wood and drawers of water, for the house of my God.” 24 They answered Joshua, “Your servants were fully informed of how the Lord, your God, commanded Moses his servant that you be given the entire land and that all its inhabitants be destroyed before you. Since, therefore, at your advance, we were in great fear for our lives, we acted as we did.(J) 25 And now that we are in your power, do with us what is good and right in your eyes.” 26 [c]Joshua did what he had decided: while he saved them from being killed by the Israelites, 27 on that day he made them, as they still are, hewers of wood and drawers of water for the community and for the altar of the Lord, in the place the Lord would choose.

Psalm 140-141

Psalm 140[a]

Prayer for Deliverance from the Wicked

For the leader. A psalm of David.

I

Deliver me, Lord, from the wicked;
    preserve me from the violent,(A)
From those who plan evil in their hearts,
    who stir up conflicts every day,
[b]Who sharpen their tongue like a serpent,
    venom of asps upon their lips.(B)
Selah

II

Keep me, Lord, from the clutches of the wicked;
    preserve me from the violent,
    who plot to trip me up.(C)
[c]The arrogant have set a trap for me;
    they have spread out ropes for a net,
    laid snares for me by the wayside.
Selah
I say to the Lord: You are my God;(D)
    listen, Lord, to the words of my pleas.
Lord, my master, my strong deliverer,
    you cover my head on the day of armed conflict.
Lord, do not grant the desires of the wicked one;
    do not let his plot succeed.
Selah

III

10 Those who surround me raise their heads;
    may the mischief they threaten overwhelm them.
11 Drop burning coals upon them;(E)
    cast them into the watery pit never more to rise.

12 Slanderers will not survive on earth;
    evil will hunt down the man of violence to overthrow him.
13 For I know the Lord will take up the cause of the needy,
    justice for the poor.
14 Then the righteous will give thanks to your name;
    the upright will dwell in your presence.(F)

Psalm 141[d]

Prayer for Deliverance from the Wicked

A psalm of David.

Lord, I call to you; hasten to me;
    listen to my plea when I call.
Let my prayer be incense[e] before you;
    my uplifted hands an evening offering.(G)
Set a guard, Lord, before my mouth,
    keep watch over the door of my lips.(H)
Do not let my heart incline to evil,
    to perform deeds in wickedness.
On the delicacies of evildoers
    let me not feast.
[f]Let a righteous person strike me; it is mercy if he reproves me.
    Do not withhold oil from my head(I)
    while my prayer opposes their evil deeds.
May their leaders be cast over the cliff,
    so that they hear that my speeches are pleasing.
Like the plowing and breaking up of the earth,
    our bones are strewn at the mouth of Sheol.
For my eyes are upon you, O Lord, my Lord;(J)
    in you I take refuge; do not take away my soul.
Guard me from the trap they have set for me,
    from the snares of evildoers.(K)
10 Let the wicked fall into their own nets,
    while only I pass over them safely.

Jeremiah 3

Chapter 3

If a man divorces his wife(A)
    and she leaves him
    and then becomes the wife of another,
Can she return to the first?[a]
    Would not this land be wholly defiled?
But you have played the prostitute with many lovers,
    and yet you would return to me!—oracle of the Lord.
Raise your eyes to the heights, and look,
    where have men not lain with you?
Along the roadways you waited for them
    like an Arabian[b] in the wilderness.
You defiled the land
    by your wicked prostitution.(B)
Therefore the showers were withheld,
    the spring rain did not fall.
But because you have a prostitute’s brow,
    you refused to be ashamed.(C)
Even now do you not call me, “My father,
    you are the bridegroom of my youth?
Will he keep his wrath forever,
    will he hold his grudge to the end?”
This is what you say; yet you do
    all the evil you can.

Judah and Israel. The Lord said to me in the days of King Josiah: Do you see what rebellious Israel has done? She has gone up every high mountain, and under every green tree she has played the prostitute.(D) And I thought: After she has done all this, she will return to me. But she did not return. Then, even though that traitor her sister Judah, saw that, in response to all the adulteries rebel Israel had committed, I sent her away and gave her a bill of divorce, nevertheless Judah, the traitor, her sister, was not frightened; she too went off and played the prostitute.(E) With her casual prostitution, she polluted the land, committing adultery with stone and wood.(F) 10 In spite of all this, Judah, the traitor, her sister, did not return to me wholeheartedly, but insincerely—oracle of the Lord.

Restoration of Israel. 11 Then the Lord said to me: Rebel Israel is more just than traitor Judah.(G) 12 Go, proclaim these words toward the north, and say:

Return, rebel Israel—oracle of the Lord
    I will not remain angry with you;
For I am merciful, oracle of the Lord,
    I will not keep my anger forever.(H)
13 Only admit your guilt:
    how you have rebelled against the Lord, your God,
How you ran here and there to strangers
    under every green tree
    and would not listen to my voice—oracle of the Lord.(I)
14 Return, rebellious children—oracle of the Lord[c]
    for I am your master;
I will take you, one from a city, two from a clan,
    and bring you to Zion.(J)
15 I will appoint for you shepherds after my own heart,
    who will shepherd you wisely and prudently.(K)
16 When you increase in number and are fruitful in the land—
    oracle of the Lord
They will in those days no longer say,
    “The ark of the covenant of the Lord!”
They will no longer think of it, or remember it,
    or miss it, or make another one.

17 At that time they will call Jerusalem “the Lord’s throne.” All nations will gather together there to honor the name of the Lord at Jerusalem, and they will no longer stubbornly follow their wicked heart.(L) 18 In those days the house of Judah will walk alongside the house of Israel; together they will come from the land of the north to the land which I gave your ancestors as a heritage.(M)

Conditions for Forgiveness

19 I thought:
    How I would like to make you my children!
So I gave you a pleasant land,
    the most beautiful heritage among the nations!
You would call me, “My Father,” I thought,
    and you would never turn away from me.(N)
20 But like a woman faithless to her lover,
    thus have you been faithless to me,
    house of Israel—oracle of the Lord.(O)
21 A cry is heard on the heights!
    the plaintive weeping of Israel’s children,
Because they have perverted their way,
    they have forgotten the Lord, their God.
22 Return, rebellious children!
    I will heal your rebellions.
“Here we are! We belong to you,
    for you are the Lord, our God.(P)
23 Deceptive indeed are the hills,
    the mountains, clamorous;
Only in the Lord our God
    is Israel’s salvation.(Q)
24 The shameful thing[d] has devoured
    our ancestors’ worth from our youth,
Their sheep and cattle,
    their sons and daughters.
25 Let us lie down in our shame,
    let our disgrace cover us,
    for we have sinned against the Lord, our God,
We and our ancestors, from our youth to this day;
    we did not listen to the voice of the Lord, our God.”(R)

Matthew 17

Chapter 17

The Transfiguration of Jesus.[a] (A)After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves.[b] [c](B)And he was transfigured before them; his face shone like the sun and his clothes became white as light. [d]And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents[e] here, one for you, one for Moses, and one for Elijah.” (C)While he was still speaking, behold, a bright cloud cast a shadow over them,[f] then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” [g]When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.

The Coming of Elijah.[h] (D)As they were coming down from the mountain, Jesus charged them, “Do not tell the vision[i] to anyone until the Son of Man has been raised from the dead.” 10 [j](E)Then the disciples asked him, “Why do the scribes say that Elijah must come first?” 11 (F)He said in reply,[k] “Elijah will indeed come and restore all things; 12 (G)but I tell you that Elijah has already come, and they did not recognize him but did to him whatever they pleased. So also will the Son of Man suffer at their hands.” 13 [l]Then the disciples understood that he was speaking to them of John the Baptist.

The Healing of a Boy with a Demon.[m] 14 (H)When they came to the crowd a man approached, knelt down before him, 15 and said, “Lord, have pity on my son, for he is a lunatic[n] and suffers severely; often he falls into fire, and often into water. 16 I brought him to your disciples, but they could not cure him.” 17 (I)Jesus said in reply, “O faithless and perverse[o] generation, how long will I be with you? How long will I endure you? Bring him here to me.” 18 Jesus rebuked him and the demon came out of him,[p] and from that hour the boy was cured. 19 Then the disciples approached Jesus in private and said, “Why could we not drive it out?” 20 [q](J)He said to them, “Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” [21 ][r]

The Second Prediction of the Passion.[s] 22 (K)As they were gathering in Galilee, Jesus said to them, “The Son of Man is to be handed over to men, 23 and they will kill him, and he will be raised on the third day.” And they were overwhelmed with grief.

Payment of the Temple Tax.[t] 24 (L)When they came to Capernaum, the collectors of the temple tax[u] approached Peter and said, “Doesn’t your teacher pay the temple tax?” 25 “Yes,” he said.[v] When he came into the house, before he had time to speak, Jesus asked him, “What is your opinion, Simon? From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?” 26 [w]When he said, “From foreigners,” Jesus said to him, “Then the subjects are exempt. 27 But that we may not offend them,[x] go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you.”

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.