M’Cheyne Bible Reading Plan
The Tenth Plague: The Death of the Firstborn
11 Then the Lord said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here. When he lets you go, he will certainly drive you completely out of here. 2 Now tell the people that both the men and the women are to ask their neighbors for articles of silver and gold.” 3 (The Lord had given the people favor in the sight of the Egyptians. Even the man Moses was highly regarded in the land of Egypt in the sight of Pharaoh’s officials and the people.)
4 So Moses said, “This is what the Lord says. About midnight I will go throughout Egypt, 5 and every firstborn in the land of Egypt will die, from the firstborn of Pharaoh, who sits on his throne, to the firstborn of the female slave who is behind the hand mill, even all the firstborn of the livestock. 6 There will be a loud outcry in the entire land of Egypt, unlike anything that happened before or anything that will take place again. 7 But among all the Israelites, not a dog will bark[a] at a person or animal, so that you may know that the Lord makes a distinction between Egypt and Israel. 8 All these officials of yours will come and bow down to me, saying, ‘Get out, you and all the people who follow you!’ After that, I will leave.” Then Moses, hot with anger, went out from Pharaoh.
9 The Lord said to Moses, “Pharaoh will not listen to you so that my wonders may be multiplied in the land of Egypt.” 10 Moses and Aaron performed all these wonders before Pharaoh, but the Lord made Pharaoh’s heart hard, and he did not let the Israelites go out of his land.
Instructions for the Passover and the Festival of Unleavened Bread
12 The Lord told Moses and Aaron this in the land of Egypt: [b]
2 This month is to be the beginning of your calendar. It is to be the first month of the year for you. 3 Tell the entire Israelite community that on the tenth day of this month, they are to take a lamb or a young goat[c] for themselves, according to their fathers’ households, one lamb per household. 4 But if the household is too small for a whole lamb, then that person and his neighbor next door to him must select one, based on the number of people. Determine what size lamb is needed according to how much each person will eat.
5 Your lamb must be unblemished, a year-old male. You may take it from the sheep or the goats. 6 You are to keep it until the fourteenth day of this month. Then the whole assembly of the Israelite community is to slaughter the lambs at sunset.[d] 7 They shall take some of the blood and put it on the two doorposts and the lintel of the houses where they eat the lamb. 8 That night they shall eat the meat that has been roasted over a fire, along with unleavened bread. They shall eat it with bitter herbs. 9 Do not eat it raw or boiled in water, but roasted over a fire—with its head, its legs, and its internal organs. 10 You shall not leave any of it until the morning. Whatever remains until the morning, you shall burn in the fire. 11 This is how you are to eat it: with your cloak tucked into your belt ready for travel,[e] your sandals on your feet, and your staff in your hand. Eat it in haste. It is the Lord’s Passover.
12 For on that night I will pass through the land of Egypt. I will strike down every firstborn in the land of Egypt, both people and animals. Against all the gods of Egypt I will execute judgment. I am the Lord. 13 The blood will be a sign for you on the houses where you are. When I see the blood, I will pass over you. There will be no plague among you to destroy you when I strike down the land of Egypt.
14 This day shall be a memorial for you, and you are to celebrate it as a festival to the Lord. Throughout your generations you must celebrate it as a permanent regulation. 15 For seven days you shall eat unleavened bread. On the first day you must be sure to remove all yeast from your houses, for whoever eats anything leavened from the first day until the seventh day will be cut off from Israel. 16 On the first day you are to have a holy convocation; also on the seventh day there is to be a holy convocation. You shall not do any work, except to prepare what everybody needs to eat. That is all you may do.
17 You shall observe the Festival of Unleavened Bread, because on this very day I brought your divisions out from the land of Egypt. You shall observe this day throughout your generations as a permanent regulation. 18 In the first month, you shall eat unleavened bread from the evening of the fourteenth day of the month until the evening of the twenty-first day of the month. 19 No yeast is to be found in your houses for seven days, for whoever eats something leavened must be cut off from the Israelite community, whether a foreigner or native-born of the land. 20 You shall not eat anything leavened. You shall eat unleavened bread in every place you live.
21 Then Moses summoned all the elders of Israel and said to them, “Go and take lambs for yourselves according to your family size, and slaughter the Passover lamb.
Jesus in a Pharisee’s Home
14 One Sabbath day, when Jesus went into the house of a leader of the Pharisees to eat bread, they were watching him closely.
2 Right in front of him was a man who was suffering from swelling of his body.[a] 3 Jesus addressed the legal experts and Pharisees, saying, “Is it lawful to heal on the Sabbath or not?”
4 But they were silent. So he took hold of the man, healed him, and let him go. 5 He said to them, “Which of you, if your son[b] or an ox would fall into a well on a Sabbath day, would not immediately pull him out?”
6 And they could not reply to these things.
7 When he noticed how they were selecting the places of honor, he told the invited guests a parable. 8 “When you are invited by someone to a wedding banquet, do not recline in the place of honor, or perhaps someone more distinguished than you may have been invited by him. 9 The one who invited both of you may come and tell you, ‘Give this man your place.’ Then you will begin, with shame, to take the lowest place.
10 “But when you are invited, go and recline in the lowest place, so that when the one who invited you comes, he will tell you, ‘Friend, move up to a higher place.’ Then you will have honor in the presence of all who are reclining at the table with you.
11 “Yes, everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12 He also said to the one who had invited him, “When you make a dinner or a supper, do not invite your friends, or your brothers, or your relatives, or rich neighbors, so that perhaps they may also return the favor and pay you back.
13 “But when you make a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. Certainly, you will be repaid in the resurrection of the righteous.”
The Parable of the Great Banquet
15 When one of those at the table with him heard these things, he said to Jesus, “Blessed is the one who will feast in the kingdom of God!”
16 Jesus said to him, “A certain man made a great banquet and invited many people. 17 When it was time for the banquet, he sent out his servant to tell those who were invited, ‘Come, because everything is now ready.’ 18 But they all alike began to make excuses.
“The first one told him, ‘I bought a field, and I need to go and see it. I ask you to excuse me.’
19 “Another one said, ‘I bought five yoke of oxen, and I am going to try them out. I ask you to excuse me.’
20 “Still another said, ‘I just got married, and so I am unable to attend.’
21 “The servant arrived and reported these things to his master. Then the master of the house was angry and said to his servant, ‘Go out quickly into the streets and alleys of the town, and bring in here the poor, the crippled, the blind, and the lame.’
22 “The servant said, ‘Master, what you commanded has been done, and there is still room.’
23 “Then the master said to the servant, ‘Go out into the highways and hedges, and urge them to come in, so that my house may be filled. 24 Yes, I tell you that none of those men who were invited will taste my banquet.’”
The Cost
25 Large crowds were traveling with Jesus. He turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother, wife and children, brothers and sisters, yes, even his own life, he cannot be my disciple. 27 Whoever does not carry his own cross and follow me cannot be my disciple. 28 For which of you, if he wants to build a tower, does not first sit down and count the cost to see if he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, everyone who sees it will begin to ridicule him, 30 saying, ‘This fellow began to build, but was not able to finish.’ 31 Or what king, as he goes out to confront another king in war, will not first sit down and consider if he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 And if he is not able, he sends out a delegation and asks for terms of peace while his opponent is still far away. 33 So then, any one of you who does not say farewell to all his own possessions cannot be my disciple. 34 Salt is good, but if the salt has lost its flavor, how will it become salty again? 35 It is not fit for the soil or for the manure pile. It is thrown away. The one who has ears to hear, let him hear.”
Job’s Soliloquy[a]
The Happiness of the Good Old Days
29 Job resumed his discourse. He said:
2 Oh how I wish I could be as I used to be
in the months gone by,
in the days when God used to watch over me,
3 when his lamp was shining over my head,
and I walked through darkness toward[b] his light,
4 when I was in my prime,
and the friendly guidance of God was over my tent,
5 when the Almighty was still with me,
and my children still surrounded me,
6 when my footsteps were washed in cream,
and a rock poured out streams of oil for me,
7 when I went out to the gatehouse[c] of the city,
and I took my customary seat in the public square.
8 The young men saw me and stepped aside.
The elders rose and remained standing in my presence.
9 The officials held back their words.
They placed their hands over their mouths.
10 The voices of the nobles fell silent.
Their tongues stuck to the roof of their mouths.
11 Every ear that heard what I said called me blessed.
Every eye that saw what I did testified on my behalf.
12 Because I saved the poor when they cried for help
and the fatherless when they had no helper,
13 the blessing of the dying rested upon me,
and I made the heart of the widow happy.
14 I dressed myself with righteousness,
and it clothed me.
My justice clothed me like a robe and a turban.
15 I was eyes for the blind and feet for the lame.
16 I was a father for the needy.
I investigated their cases for people I did not know.
17 I shattered the fangs of the wicked,
and I snatched their prey from their teeth.
18 So I thought: “I will pass away in my own nest,
after multiplying my days like grains of sand.
19 My roots will be soaked with water,
and dew will settle on my branches at night.
20 My honor will always be fresh for me,
and my bow in my hand will never wear out.”
21 People listened to me eagerly.
They kept silent, waiting for my advice.
22 After I spoke, they did not keep speaking.[d]
My words fell on them gently.
23 They waited for me the way people wait for rain.
They opened their mouths the way people wait for spring showers.
24 When I laughed with them, they did not believe it.
In the light from my face, they were never downcast.
25 I chose the way for them,
and I was seated as their head,
like a king among the troops,
like one who comforts mourners.
Christ’s Resurrection Is Foundational
15 Brothers, I am going to call your attention to the gospel that I preached to you. You received it, and you took your stand on it. 2 You are also being saved by that gospel that was expressed in the words I preached to you, if you keep your hold on it—unless you believed in vain. 3 For I delivered to you as of first importance what I also received:
that Christ died for our sins in accordance with the Scriptures,
4 that he was buried,
that he was raised on the third day in accordance with the Scriptures,
5 and that he appeared to Cephas,[a] then to the Twelve.
6 After that he appeared to over five hundred brothers at the same time, most of whom are still alive, but some have fallen asleep. 7 Then he appeared to James, and then to all the apostles. 8 Last of all, he appeared also to me, the stillborn child, so to speak. 9 For I am the least of the apostles, and I am not worthy to be called an apostle, because I persecuted God’s church. 10 But by the grace of God I am what I am, and his grace toward me was not ineffective. On the contrary, I worked more than all of them (and yet it wasn’t my doing, but it was the grace of God, which was with me, that did it). 11 So whether it is I or they, that is what we preach, and that is what you believed.
12 Now if it is preached that Christ has been raised from the dead, how is it that some among you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, not even Christ has been raised. 14 And if Christ has not been raised, our preaching is pointless, and your faith is pointless too. 15 Then we are even guilty of giving false testimony about God, because we testified about God that he raised Christ, whom he did not raise, if it were true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then it also follows that those who fell asleep in Christ perished. 19 If our hope in Christ applies only to this life, we are the most pitiful people of all.
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came by a man, the resurrection of the dead also is going to come by a man. 22 For as in Adam they all die, so also in Christ they all will be made alive. 23 But each in his own order: Christ as the firstfruits and then Christ’s people, at his coming. 24 Then comes the end, when he hands over the kingdom to God the Father, after he has done away with every other ruler and every other authority and power. 25 For he must reign “until he has put all his enemies under his feet.”[b] 26 Death is the last enemy to be done away with. 27 Certainly, “he has put all things in subjection under his feet.”[c] Now when it says that all things have been put in subjection, obviously that does not include the one who subjected all things to him. 28 But when all things have been subjected to him, then the Son himself will also be subjected[d] to the one who subjected all things to him, in order that God may be all in all.
29 Otherwise, what will those people do who get baptized for the dead? If the dead are not raised at all, why do they even get baptized for them? 30 Why do we live in danger every hour? 31 Day by day I face death, as surely as I boast about you, brothers,[e] in Christ Jesus our Lord. 32 If I fought wild animals in Ephesus with human motives, what good did it do me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”[f] 33 Do not be deceived! “Keeping bad company corrupts good morals.”[g] 34 Use sober judgment, as is right, and do not sin, for some have no knowledge of God. I say this to your shame.
The Resurrection Body
35 But someone will object, “How can it be that the dead are raised? With what kind of body are they going to come?”
36 You are being foolish. What you sow is not made alive unless it dies. 37 And what you sow is not the body that will be, but a bare seed, perhaps of wheat or some other grain. 38 But God gives it a body of the kind he wanted it to have, and to each of the seeds he gives its own body.
39 Flesh is not all the same kind. Instead, people have one kind of flesh, animals have another kind, birds another, and fish yet another. 40 There are also celestial bodies and bodies on earth, but the glory of the celestial bodies differs from that of the bodies on earth. 41 There is one glory of the sun, another of the moon, and another of the stars; in fact, one star differs from another in glory.
42 That is the way the resurrection of the dead will be. What is sown is perishable; it is raised imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown as a natural[h] body; it is raised as a spiritual[i] body.
If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first man, Adam, became a living natural being.”[j] The last Adam became a life-giving spirit. 46 However, that which is spiritual is not first; rather, first comes the natural, then the spiritual. 47 The first man is of the earth, made of dust. The second man is the Lord[k] from heaven. 48 As was the man made of dust, so are the people who are made of dust, and as is the heavenly man, so the heavenly people will be. 49 And just as we have borne the image of the man made of dust, let us[l] also bear the image of the heavenly man.
The Change to Immortality on the Last Day
50 Now I say this, brothers: Flesh and blood cannot inherit the kingdom of God, and what is perishable is not going to inherit what is imperishable. 51 Look, I tell you a mystery. We will not all sleep, but we will all be changed, 52 in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable body must put on imperishability, and this mortal body must put on immortality. 54 But once this perishable body has put on imperishability, and this mortal body has put on immortality, then what is written will be fulfilled:
Death is swallowed up in victory.[m]
55 Death, where is your sting?
Grave, where is your victory?[n] [o]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!
58 Therefore, my dear brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.