M’Cheyne Bible Reading Plan

9 Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, ² “Let the children of Israel keep the Passover in its appointed season. ³ On the fourteenth day of this month, at evening, you shall keep it in its appointed season. You shall keep it according to all its statutes and according to all its ordinances.”

⁴ Moses told the children of Israel that they should keep the Passover. ⁵ They kept the Passover in the first month, on the fourteenth day of the month at evening, in the wilderness of Sinai. According to all that Yahweh commanded Moses, so the children of Israel did. ⁶ There were certain men who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day. ⁷ Those men said to him, “We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of Yahweh in its appointed season among the children of Israel?”

⁸ Moses answered them, “Wait, that I may hear what Yahweh will command concerning you.”

⁹ Yahweh spoke to Moses, saying, ¹⁰ “Say to the children of Israel, ‘If any man of you or of your generations is unclean by reason of a dead body, or is on a journey far away, he shall still keep the Passover to Yahweh. ¹¹ In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs. ¹² They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it. ¹³ But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.

¹⁴ “‘If a foreigner lives among you and desires to keep the Passover to Yahweh, then he shall do so according to the statute of the Passover, and according to its ordinance. You shall have one statute, both for the foreigner and for him who is born in the land.’”

¹⁵ On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony. At evening it was over the tabernacle, as it were the appearance of fire, until morning. ¹⁶ So it was continually. The cloud covered it, and the appearance of fire by night. ¹⁷ Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped. ¹⁸ At the commandment of Yahweh, the children of Israel traveled, and at the commandment of Yahweh they encamped. As long as the cloud remained on the tabernacle they remained encamped. ¹⁹ When the cloud stayed on the tabernacle many days, then the children of Israel kept Yahweh’s command, and didn’t travel. ²⁰ Sometimes the cloud was a few days on the tabernacle; then according to the commandment of Yahweh they remained encamped, and according to the commandment of Yahweh they traveled. ²¹ Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled; or by day and by night, when the cloud was taken up, they traveled. ²² Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn’t travel; but when it was taken up, they traveled. ²³ At the commandment of Yahweh they encamped, and at the commandment of Yahweh they traveled. They kept Yahweh’s command, at the commandment of Yahweh by Moses.

For the Chief Musician. Set to “The Lilies.” A contemplation by the sons of Korah. A wedding song.

7 How beautiful are your feet in sandals, prince’s daughter!

Beloved

7 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, ² to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”, ³ without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

⁴ Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder. ⁵ They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham, ⁶ but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises. ⁷ But without any dispute the lesser is blessed by the greater. ⁸ Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. ⁹ We can say that through Abraham even Levi, who receives tithes, has paid tithes, ¹⁰ for he was yet in the body of his father when Melchizedek met him.

¹¹ Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? ¹² For the priesthood being changed, there is of necessity a change made also in the law. ¹³ For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. ¹⁴ For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood. ¹⁵ This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, ¹⁶ who has been made, not after the law of a fleshly commandment, but after the power of an endless life; ¹⁷ for it is testified,

¹⁸ For there is an annulling of a foregoing commandment because of its weakness and uselessness ¹⁹ (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. ²⁰ Inasmuch as he was not made priest without the taking of an oath ²¹ (for they indeed have been made priests without an oath), but he with an oath by him that says of him,

²² By so much, Jesus has become the guarantee of a better covenant.

²³ Many, indeed, have been made priests, because they are hindered from continuing by death. ²⁴ But he, because he lives forever, has his priesthood unchangeable. ²⁵ Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

²⁶ For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷ who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸ For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.