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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Testament for Everyone (NTFE)
Version
Error: 'Exodus 24 ' not found for the version: New Testament for Everyone
John 3

Jesus and Nicodemus

There was a man of the Pharisees called Nicodemus, a ruler of the Judaeans. He came to Jesus by night.

“Rabbi,” he said to him. “We know that you’re a teacher who’s come from God. Nobody can do these signs that you’re doing, unless God is with him.”

“Let me tell you the solemn truth,” replied Jesus. “Unless someone has been born from above, they won’t be able to see God’s kingdom.”

“How can someone possibly be born,” asked Nicodemus, “when they’re old? You’re not telling me they can go back a second time into the mother’s womb and be born, are you?”

“I’m telling you the solemn truth,” replied Jesus. “Unless someone is born from water and spirit, they can’t enter God’s kingdom. Flesh is born from flesh, but spirit is born from spirit. Don’t be surprised that I said to you, You must be born from above. The wind blows where it wants to, and you hear the sound it makes; but you don’t know where it’s coming from or where it’s going to. That’s what it’s like with someone who is born from the spirit.”

“How can this be so?” asked Nicodemus.

10 “Well, well!” replied Jesus. “You’re a teacher of Israel, and yet you don’t know about all this? 11 I’m telling you the solemn truth: we’re talking about things we know about. We’re giving evidence about things we’ve seen. But you won’t admit our evidence. 12 If I told you earthly things and you don’t believe, how will it be if I tell you heavenly things? Are you going to believe then? 13 And nobody has gone up into heaven except the one who came down from heaven, the son of man.”

The snake and the love of God

14 “So, just as Moses lifted up the snake in the desert, in the same way the son of man must be lifted up, 15 so that everyone who believes in him may share in the life of God’s new age. 16 This, you see, is how much God loved the world: enough to give his only, special son, so that everyone who believes in him should not be lost but should share in the life of God’s new age. 17 After all, God didn’t send the son into the world to condemn the world, but so that the world could be saved by him.

18 “Anyone who believes in him is not condemned. But anyone who doesn’t believe is condemned already, because they didn’t believe in the name of God’s only, special son. 19 And this is the condemnation: that light has come into the world, and people loved darkness rather than light, because what they were doing was evil. 20 For everyone who does evil hates the light; people like that don’t come to the light, in case their deeds get shown up and reproved. 21 But people who do the truth come to the light, so that it can become clear that what they have done has been done in God.”

The bridegroom and his friend

22 After this, Jesus and his disciples went into the countryside of Judaea, and he stayed there with them and baptized. 23 John, too, was baptizing at Aenon, close to Salim. There was plenty of water there, and people came to him and were baptized. 24 This, of course, was before John had been put into prison.

25 There was, perhaps inevitably, a dispute between the disciples of John and a Judaean, on the subject of purification. 26 They came to John.

“Rabbi,” they said. “Remember the man who was with you beyond the Jordan, the one you gave evidence about? Well, look! He’s baptizing, and everyone’s going to him!”

27 “Nobody can receive anything unless heaven first gives it,” replied John. 28 “You yourselves can bear me out that I said I wasn’t the Messiah, but that I was sent ahead of him. 29 It’s the bridegroom who gets the bride. The bridegroom’s friend, who stands nearby and hears him, is very happy when he hears the bridegroom’s voice. So, you see, my joy is now complete. 30 He must increase, but I must decrease.”

31 The one who comes from above is over everything. The one who is from the earth has an earthly character, and what he says has “earth” written all over it. The one who comes from heaven is above all. 32 He gives evidence about what he has heard and seen, and nobody accepts his evidence. 33 The one who does accept his evidence has put his signature to the fact that God is true. 34 The one God sent, you see, speaks God’s words, because he gives the spirit lavishly. 35 The father loves the son and has given everything into his hand. 36 Anyone who believes in the son shares in the life of God’s new age. Anyone who doesn’t believe in the son won’t see life, but God’s wrath rests on him.

Error: 'Job 42 ' not found for the version: New Testament for Everyone
2 Corinthians 12

The vision and the thorn

12 I just have to boast—not that there’s anything to be gained by it; but I’ll go on to visions and revelations of the Lord. Someone I know in the Messiah, fourteen years ago (whether in the body or out of the body I don’t know, though God knows), was snatched up to the third heaven. I know that this particular “Someone” (whether in the body or apart from the body I don’t know, God knows)— this person was snatched up to paradise, and heard . . . words you can’t pronounce, which humans aren’t allowed to repeat. I will boast of Someone like that, but I won’t boast of myself, except of my weaknesses. If I did want to boast, you see, I wouldn’t be mad; I’d be speaking the truth. But I’m holding back, so that nobody will think anything of me except what they can see in me or hear from me, even considering how remarkable the revelations were.

As a result, so that I wouldn’t become too exalted, a thorn was given to me in my flesh, a messenger from the satan, to keep stabbing away at me. I prayed to the Lord three times about this, asking that it would be taken away from me, and this is what he said to me: “My grace is enough for you; my power comes to perfection in weakness.” So I will be all the more pleased to boast of my weaknesses, so that the Messiah’s power may rest upon me. 10 So I’m delighted when I’m weak, insulted, in difficulties, persecuted and facing disasters, for the Messiah’s sake. When I’m weak, you see, then I am strong.

The signs of a true apostle

11 I’ve been a fool! You forced me into it. If I was to have received an official commendation, it ought actually to have come from you! After all, I’m not inferior to the super-apostles, even though I am nothing. 12 The signs of a true apostle, you see, were performed among you in all patience, with signs and wonders and powers. 13 In what way have you been worse off than all the other churches, except in the fact that I myself didn’t become a burden to you? Forgive me this injustice!

14 Now look: this is the third time I’m ready to come to you. And I’m not going to be a burden, because I’m not looking for what belongs to you, but you yourselves. Children, after all, shouldn’t be saving up for their parents, but parents for their children! 15 For my part, I will gladly spend and be spent on your behalf. If I love you all the more, am I going to be loved any the less?

16 Grant me this, that I didn’t lay any burden on you. But—maybe I was a trickster, and I took you by deceit! 17 Did I cheat you by any of the people I sent to you? 18 I urged Titus to go to you, and I sent the brother with him. Did Titus cheat you? He behaved in the same spirit as me, didn’t he? He conducted himself in the same manner, didn’t he?

What will happen when Paul arrives?

19 You will imagine we are explaining ourselves again. Well, we’re speaking in God’s presence, in the Messiah! My beloved ones, it has all been intended to build you up. 20 I’m afraid, you see, that when I come I may find you rather different from what I would wish—and I may turn out to be rather different from what you would wish! I’m afraid there may still be fighting, jealousy, anger, selfishness, slander, gossip, arrogance and disorder. 21 I’m afraid that perhaps, when I come once more, my God may humble me again in front of you, and I will have to go into mourning over many who sinned before, and have not repented of the uncleanness and fornication and shameless immorality that they have practiced.

New Testament for Everyone (NTFE)

Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.