M’Cheyne Bible Reading Plan

Jesus and the Pharisee

14 One sabbath, Jesus went to a meal in the house of a leading Pharisee. They were keeping a close eye on him.

² There was a man there in front of Jesus who suffered from dropsy. ³ So Jesus asked the lawyers and Pharisees, “Is it lawful to heal on the sabbath or not?” ⁴ They remained silent. He took the man, healed him, and dismissed him.

⁵ Then he said to them, “Suppose one of you has a son—or an ox!—that falls into a well. Are you going to tell me you won’t pull him out straight away on the sabbath day?” ⁶ They had no answer for that.

⁷ He noticed how the guests chose the best seats, and told them this parable.

⁸ “When someone invites you to a wedding feast,” he said, “don’t go and sit in the best seat, in case some other guest more important is invited, ⁹ and the person who invited you both comes and says to you, ‘Please move down for this man,’ and you will go to the end of the line covered with embarrassment. ¹⁰ Instead, when someone invites you, go and sit down at the lowest place. Then, when your host arrives, he will say to you, ‘My dear fellow! Come on higher up!’ Then all your fellow guests will show you respect. ¹¹ All who push themselves forward, you see, will be humbled, and all who humble themselves will be honored.”

The parable of the great banquet

¹² He then turned to his host. “When you give a lunch or a supper,” he said, “don’t invite your friends or your family or relatives, or your rich neighbors. They might ask you back again, and you’d be repaid. ¹³ When you give a feast, invite the poor, the crippled, the lame and the blind. ¹⁴ God will bless you, because they have no way to repay you! You will be repaid at the resurrection of the righteous.”

¹⁵ One of the guests heard this, and commented, “A blessing on those who eat food in God’s kingdom!”

¹⁶ Jesus said, “Once a man made a great dinner, and invited lots of guests. ¹⁷ When the time for the meal arrived, he sent his servant to say to the guests, ‘Come now—everything’s ready!’ ¹⁸ But the whole pack of them began to make excuses. The first said, ‘I’ve just bought a field, and I really have to go and see it. Please accept my apologies.’ ¹⁹ Another one said, ‘I’ve just bought five yoke of oxen, and I’ve got to go and test them out—please accept my apologies.’ ²⁰ And another one said, ‘I’ve just got married, so naturally I can’t come.’ ²¹ So the servant went back and told his master all this. The householder was cross, and said to his servant, ‘Go out quickly into the streets and lanes of the town and bring in here the poor, the crippled, the lame and the blind.’ ²² ‘All right, Master,’ said the servant, ‘I’ve done that—but there’s still room.’ ²³ ‘Well then,’ said the master to the servant, ‘go out into the roads and hedgerows and make them come in, so that my house may be full! ²⁴ Let me tell you this: none of those people who were invited will get to taste my dinner.’ ”

The cost of discipleship

²⁵ A large crowd was gathering around him. Jesus turned to face them.

²⁶ “If any of you come to me,” he said to them, “and don’t hate your father and your mother, your wife and your children, your brothers and your sisters—yes, and even your own life!—you can’t be my disciple. ²⁷ If you don’t pick up your own cross and come after me, you can’t be my disciple.

²⁸ “Don’t you see? Supposing one of you wants to build a tower; what will you do? You will first of all sit down and work out how much it will cost, to see whether you have enough to finish it. ²⁹ Otherwise, when you’ve laid the foundation and then can’t finish it, everyone who sees it will begin to make fun of you. ³⁰ ‘Here’s a fellow,’ they’ll say, ‘who began to build but couldn’t finish!’

³¹ “Or think of a king, on the way to fight a war against another king. What will he do? He will first sit down and discuss with his advisers whether, with ten thousand troops, he is going to be a match for the other side who are coming with twenty thousand! ³² If they decide he isn’t, he will send a delegation, while the other one is still a long way away, and sue for peace.

³³ “In the same way, none of you can be my disciple unless you give up all your possessions.

³⁴ “Salt is good; but if even the salt loses its savor, how can it be made salty again? ³⁵ It’s no good for soil and no good for manure. People throw it away. If you have ears, then listen!”

The gospel of the Messiah, crucified, buried and risen

15 Let me remind you, brothers and sisters, about the good news which I announced to you. You received this good news, and you’re standing firm on it, ² and you are saved through it, if you hold fast the message I announced to you—unless it was for nothing that you believed!

³ What I handed on to you at the beginning, you see, was what I received, namely this: “The Messiah died for our sins in accordance with the Bible; ⁴ he was buried; he was raised on the third day in accordance with the Bible; ⁵ he was seen by Cephas, then by the Twelve; ⁶ then he was seen by over five hundred brothers and sisters at once, most of whom are still with us, though some fell asleep; ⁷ then he was seen by James, then by all the apostles; ⁸ and, last of all, as to one ripped from the womb, he appeared even to me.”

⁹ I’m the least of the apostles, you see. In fact, I don’t really deserve to be called “apostle” at all, because I persecuted God’s church! ¹⁰ But I am what I am because of God’s grace, and his grace to me wasn’t wasted. On the contrary. I worked harder than all of them—though it wasn’t me, but God’s grace which was with me. ¹¹ So whether it was me or them, that was the way we announced it, and that was the way you believed.

What if the Messiah wasn’t raised?

¹² Well, then: if the royal proclamation of the Messiah is made on the basis that he’s been raised from the dead, how can some of you say that there is no such thing as resurrection of the dead? ¹³ If there is no such thing as resurrection of the dead, the Messiah hasn’t been raised, either; ¹⁴ and if the Messiah hasn’t been raised, our royal proclamation is empty, and so is your faith. ¹⁵ We even turn out to have been misrepresenting God, because we gave it as our evidence about God that he raised the Messiah, and—if the dead really are not raised—he didn’t! ¹⁶ For if the dead aren’t raised, the Messiah wasn’t raised either; ¹⁷ and if the Messiah wasn’t raised, your faith is pointless, and you are still in your sins. ¹⁸ What’s more, people who have fallen asleep in the Messiah have perished for good. ¹⁹ If it’s only for this present life that we have put our hope in the Messiah, we are the most pitiable members of the human race.

The reign of the Messiah

²⁰ But in fact the Messiah has been raised from the dead, as the first fruits of those who have fallen asleep. ²¹ For since it was through a human that death arrived, it’s through a human that the resurrection from the dead has arrived. ²² All die in Adam, you see, and all will be made alive in the Messiah.

²³ Each, however, in proper order. The Messiah rises as the first fruits; then those who belong to the Messiah will rise at the time of his royal arrival. ²⁴ Then comes the end, the goal, when he hands over the kingly rule to God the father, when he has destroyed all rule and all authority and power. ²⁵ He has to go on ruling, you see, until “he has put all his enemies under his feet.” ²⁶ Death is the last enemy to be destroyed, ²⁷ because “he has put all things in order under his feet.” But when it says that everything is put in order under him, it’s obvious that this doesn’t include the one who put everything in order under him. ²⁸ No: when everything is put in order under him, then the son himself will be placed in proper order under the one who placed everything in order under him, so that God may be all in all.

Resurrection gives meaning to present Christian living

²⁹ Otherwise, what are people doing when they get baptized on behalf of the dead? If the dead simply aren’t raised, why should people get baptized on their behalf?

³⁰ And why should we face danger every hour? ³¹ I die every day—yes, that’s something for you to boast about, my dear family, and that’s the boast I have in the Messiah, Jesus our Lord! ³² If, in human terms, I fought with wild animals at Ephesus, what use is that to me? If the dead are not raised, “let’s eat and drink, for tomorrow we die”!

³³ Don’t be deceived: “bad company kills off good habits”! ³⁴ Sober up; straighten up; stop sinning. Yes, some of you simply don’t know God! I’m saying this to bring shame on you.

The transformed resurrection body

³⁵ But someone is now going to say: “How are the dead raised? What sort of body will they come back with?” ³⁶ Stupid! What you sow doesn’t come to life unless it dies. ³⁷ The thing you sow isn’t the body that is going to come later; it’s just a naked seed of, let’s say, wheat, or some other plant. ³⁸ God then gives it a body of the sort he wants, with each of the seeds having its own particular body.

³⁹ Not all physical objects have the same kind of physicality. There is one kind of physicality for humans, another kind for animals, another for birds, and another for fish. ⁴⁰ Some bodies belong in the heavens, and some on the earth; and the kind of glory appropriate for the ones in the heavens is different from the kind of glory appropriate for the ones on the earth. ⁴¹ There is one kind of glory for the sun, another for the moon, and another for the stars, since the stars themselves vary, with different degrees of glory.

⁴² That’s what it’s like with the resurrection of the dead. The body is sown decaying, and raised undecaying. ⁴³ It is sown in shame, and raised in glory. It is sown in weakness, and raised in power. ⁴⁴ It is sown as the embodiment of ordinary nature, and raised as the embodiment of the spirit. If ordinary nature has its embodiment, then the spirit too has its embodiment. ⁴⁵ That’s what it means when the Bible says, “The first man, Adam, became a living natural being”; the last Adam became a life-giving spirit.

⁴⁶ But you don’t get the spirit-animated body first; you get the nature-animated one, and you get the spirit-animated one later. ⁴⁷ The first man is from the ground, and is made of earth; the second man is from heaven. ⁴⁸ Earthly people are like the man of earth; heavenly people are like the man from heaven. ⁴⁹ We have borne the image of the man made of earth; we shall also bear the image of the man from heaven.

The mystery and the victory

⁵⁰ This is what I’m saying, my dear family. Flesh and blood can’t inherit God’s kingdom; decay can’t inherit undecaying life. ⁵¹ Look! I’m telling you a mystery. We won’t all sleep; we’re all going to be changed— ⁵² in a flash, at the blink of an eye, at the last trumpet. This is how it will be, you see: the trumpet’s going to sound, the dead will be raised undecaying, and we’re going to be changed. ⁵³ This decaying body must put on the undecaying one; this dying body must put on immortality. ⁵⁴ When the decaying puts on the undecaying, and the dying puts on the undying, then the saying that has been written will come true:

⁵⁶ The “sting” of death is sin, and the power of sin is the law. ⁵⁷ But thank God! He gives us the victory, through our Lord Jesus the Messiah.

⁵⁸ So, my dear family, be firmly fixed, unshakeable, always full to overflowing with the Lord’s work. In the Lord, as you know, the work you’re doing will not be worthless.