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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
Ruth 1

Long ago when the ·judges [leaders; C not courtroom judges, but leaders who guided the nation through difficult times; Judg. 2:16; a very dark time in Israel’s history] ruled Israel, there was a ·shortage of food [famine] in the land. So a man from the town of Bethlehem in Judah left to ·live [sojourn; reside as a resident alien] in the ·country [region] of Moab [C east of the Jordan River and the Dead Sea; Gen. 19:37] with his wife and his two sons. The man’s name was Elimelech, his wife was named Naomi, and his two sons were named Mahlon and Kilion. They were Ephrathahites from Bethlehem in Judah. When they came to Moab, they settled there.

Then Naomi’s husband, Elimelech, died, and she was left with her two sons. These sons married women from Moab. One was named Orpah, and the other was named Ruth. Naomi and her sons had lived in Moab about ten years when Mahlon and Kilion also died. So Naomi was left alone without her husband or her two ·sons [offspring; 4:16].

While Naomi was in Moab, she heard that the Lord had ·come to help [L visited] his people and had given them food again. So she and her daughters-in-law ·got ready [L arose] to leave Moab and return home. Naomi and her daughters-in-law left the place where they had lived and ·started back [set off on the road to return] to the land of Judah. But Naomi said to her two daughters-in-law, “Go back home, each of you to your own mother’s house. May the Lord ·be as kind [show mercy/lovingkindness] to you as you have been to me and ·my sons who are now dead [L with the dead]. May the Lord give you ·another happy home and a new [L to find rest/security, each in the house of her] husband.”

When Naomi kissed the women good-bye, they ·began to cry out loud [L raised their voices and wept]. 10 They said to her, “No, we ·want to go [will return] with you to your people.”

11 But Naomi said, “My daughters, ·return to your own homes [L return]. Why ·do you want to [should you] go with me? ·I cannot give birth to more sons [L Do I have sons in my womb…?] to give you new husbands; 12 go back, my daughters, to your own homes. [L …because] I am too old to have another husband. Even if I told myself, ‘I still have hope’ and had another husband tonight, and even if I had more sons, 13 ·should [or would] you wait until they were grown into men [Deut. 25:5–10]? ·Should [or Would] you ·live for so many years without husbands [remain unmarried]? Don’t do that, my daughters. ·My life is much too sad for you to share [or It is more bitter for me than for you], because the Lord has been against me!”

14 The women ·cried together out loud [L raised their voices and wept] again. Then Orpah kissed her mother-in-law Naomi good-bye, but Ruth ·held on [clung] to her tightly.

15 Naomi said to Ruth, “Look, your sister-in-law is going back to her own people and her own ·gods [or god; C Chemosh was the chief god of the Moabites; 1 Kin. 11:33]. Go back with her.”

Ruth Stays with Naomi

16 But Ruth said, “Don’t ·beg [urge] me to ·leave [abandon] you or to ·stop following [L turn back from] you. Where you go, I will go. Where you live, I will live. Your people will be my people, and your God will be my God. 17 And where you die, I will die, and there I will be buried. May the Lord ·punish me terribly [L do to me and even more] if I do not keep this promise: ·Not even [or Nothing but] death will separate us.”

18 When Naomi saw that Ruth ·had firmly made up her mind [was resolved/determined] to go with her, she stopped ·arguing with [urging; talking to] her. 19 So Naomi and Ruth went on until they came to the town of Bethlehem. When they entered Bethlehem, ·all the people became very excited [the whole town was abuzz/stirred up]. The women of the town said, “Is this really Naomi?”

20 Naomi answered the people, “Don’t call me Naomi [C “pleasant” or “happy”]. Call me Mara [C “bitter” or “sad”], because ·the Almighty [L Shaddai] has ·made my life very sad [dealt bitterly/harshly with me]. 21 ·When I left, I had all I wanted [L I went out full], but now, the Lord has brought me home ·with nothing [empty]. Why should you call me Naomi when the Lord has ·spoken against [testified against; or afflicted; opposed] me and the Almighty [1:20] has ·given me so much trouble [brought calamity/misfortune/evil on me]?”

22 So Naomi and her daughter-in-law Ruth, the Moabite, returned from the land of Moab and arrived at Bethlehem at the beginning of the barley harvest [C April or May].

Acts 26

Paul Defends Himself

26 Agrippa said to Paul, “You may now speak for yourself.”

Then Paul ·raised [stretched out] his hand and began to defend himself. He said, “King Agrippa, I am very ·blessed [or fortunate] to stand before you and will ·answer [L defend myself against] all the charges the Jews make against me. ·You know so much [You especially know; or I am especially blessed because you know] about all the customs and the ·things they argue about [controversies of the Jews], so ·please [I urge/beg you to] listen to me patiently.

“All ·my people [L the Jews] know about my ·whole life [L manner of life from youth], how I lived from the beginning ·in my own country and later [or among my own people and] in Jerusalem. They have known me for a long time. If they ·want [are willing] to, they can ·tell [testify to] you that I ·was a good [L lived as a] Pharisee. ·And the Pharisees obey the laws of my tradition more carefully than any other group [L …the strictest sect/party of our religion]. Now I ·am [stand here] on trial because I hope for the promise that God made to our ·ancestors [forefathers; fathers; C either the hope of the Messiah or the resurrection from the dead]. This is the promise that the twelve tribes of our people hope to receive as they ·serve [or worship] God day and night. My king, ·they [L the Jews] have accused me because ·I hope for this same promise [L of this hope]! Why do any of you people think it is ·impossible [unbelievable] for God to raise people from the dead?

“I, too, thought ·I ought [it was necessary] to do many things against [L the name of] Jesus ·from Nazareth [or the Nazarene]. 10 And that is what I did in Jerusalem. The ·leading [T chief] priests gave me the ·power [authority] to put many of ·God’s people [God’s holy people; the saints] in ·jail [prison], and when they were ·being killed [or condemned to die], I ·agreed it was a good thing [L cast my vote against them]. 11 In every synagogue, I often punished them and tried to make them ·speak against [blaspheme; curse] Jesus. I was so ·angry [enraged] against them I even went to ·other [or foreign] cities to ·find them and punish [pursue; or persecute] them.

12 “One time the ·leading [T chief] priests gave me ·permission [commission] and the ·power [authority] to go to Damascus. 13 On the ·way [road] there, at noon, [L O king,] I saw a light from heaven. It was brighter than the sun and ·flashed [shone] all around me and those who were traveling with me. 14 We all fell to the ground. Then I heard a voice speaking to me in the Hebrew language [C probably Aramaic, the common language of the people in that area; 21:40], saying, ‘Saul, Saul, why are you persecuting me? ·You are only hurting yourself by fighting me [L It is hard for you to kick against the goads; Eccl. 12:11; C a goad was a sharp instrument to herd cattle].’ 15 I said, ‘Who are you, Lord?’ The Lord said, ‘I am Jesus, the one you are persecuting. 16 ·Stand up [L Get up and stand on your feet]! This is why I have come [appeared] to you today: I have ·chosen [appointed] you to be my servant and my witness—you will tell people the things that you have seen and the things that I will show you. 17 I will ·keep you safe [rescue you] from your own people and also from the ·Gentiles [nations]. I am sending you to them 18 to open their eyes so that they may turn away from darkness to the light, away from the ·power [or authority] of Satan and to God. ·Then [or …so that] their sins can be forgiven, and they can have a place with those people who have been ·made holy [sanctified] by ·believing [faith] in me.’

19 [L So; Therefore] King Agrippa, after I had this vision from heaven, I ·obeyed [L was not disobedient to] it. 20 [Indeed; or On the contrary] I began telling people that they should ·change their hearts and lives and turn to God [repent] and do ·things [works] ·to show they really had changed [L worthy of repentance]. I told this first to those in Damascus, then in Jerusalem, and ·in every part [all throughout the countryside] of Judea, and also to ·people everywhere [L the Gentiles; the nations]. 21 This is why the Jews ·took [seized] me and were trying to kill me in the Temple [C courts; 2:46]. 22 But God has helped me [from that day until now; L until this day], and so I stand here today, ·telling [testifying/witnessing to] all people, small and great, what I have seen. But I am saying only what the prophets and Moses [C meaning the whole OT] said would happen— 23 that the ·Christ [Messiah; C the promised king and Savior] would ·die [L suffer; 3:17; 17:3], and as the first to rise from the dead, he would ·bring [L proclaim] light to his own people [C the Jews] and to ·the Gentiles [the nations; people everywhere].”

Paul Tries to Persuade Agrippa

24 While Paul was saying these things to defend himself, Festus said loudly, “Paul, you are ·out of your mind [insane]! Too much ·study [learning] has driven you ·crazy [insane; mad]!”

25 Paul said, “Most excellent Festus, I am not crazy. My words are true and ·sensible [sober; rational]. 26 [L For] ·King Agrippa [L The king] knows about these things, and I can speak ·freely [boldly] to him. [L For] I ·know [L am convinced/persuaded] ·he has heard about all of these things [L none of these things were hidden from him], because they did not happen off in a corner. 27 King Agrippa, do you believe ·what the prophets wrote [L the prophets]? I know you believe.”

28 King Agrippa said to Paul, “Do you think you can persuade me to become a Christian in such a short time? [or In a short time you will persuade me to become a Christian!]

29 Paul said, “Whether it is a short or a long time, I pray to God that not only you but every person listening to me today ·would be saved and be [L might become] like me—except for these chains I have.”

30 Then ·King Agrippa [L the king], ·Governor Festus [L the governor], Bernice, and all the people sitting with them stood up 31 and left the room. Talking to each other, they said, “This man has done nothing ·that deserves [worthy of] death or ·imprisonment [chains].” 32 And Agrippa said to Festus, “We could let this man go free, ·but he has [L if he had not] ·asked Caesar to hear his case [L appealed to Caesar].”

Jeremiah 36

Jehoiakim Burns Jeremiah’s Scroll

36 The Lord spoke this word to Jeremiah during the fourth year that Jehoiakim son of Josiah was king of Judah [C 605 bc]: “Get a scroll. Write on it all the words I have spoken to you about Israel and Judah and all the nations. Write everything from when I first spoke to you, when Josiah was king, until now [C his prophecies began in the thirteenth year of this king, 626 bc; 1:1–3]. Maybe the ·family [L house] of Judah will hear what ·disasters [evil; troubles] I am planning to ·bring on [L do to] them and will ·stop doing wicked things [L turn back from his evil ways/paths]. Then I would forgive them for ·the sins and the evil things they have done [L their iniquities and their sins].”

So Jeremiah called for Baruch son of Neriah [32:12; 43:3, 6; 45:1–2]. ·Jeremiah spoke the messages the Lord had given him, and Baruch wrote those messages [L Baruch wrote from the mouth of Jeremiah all the words of the Lord which he spoke to him] on the scroll. Then Jeremiah commanded Baruch, “I cannot go to the ·Temple [L house] of the Lord. I ·must stay here [L am confined/restricted/imprisoned]. So I want you to go to the ·Temple [L house] of the Lord on a day when the people are fasting. Read from the scroll ·to [L in the ears of] all the people of Judah who come into Jerusalem from their towns. Read the messages from the Lord, which are the words you wrote on the scroll ·as I spoke them to you [L from my mouth]. Perhaps ·they will ask the Lord to help them [L their supplications will fall before the Lord]. Perhaps each one will ·stop doing wicked things [L turn from their evil ways], because the Lord has announced that he is very angry with them.” So Baruch son of Neriah did everything Jeremiah the prophet ·told [L commanded] him to do. In the Lord’s ·Temple [L house] he read aloud the scroll that had the Lord’s messages written on it.

In the ninth month of the fifth year that Jehoiakim son of Josiah was king [C 604 bc], a fast was announced. All the people of Jerusalem and everyone who had come into Jerusalem from the towns of Judah were supposed to ·give up eating to honor [L fast before] the Lord. 10 At that time Baruch read to all the people there the scroll containing Jeremiah’s words. He read the scroll in the ·Temple [L house] of the Lord in the room of Gemariah son of Shaphan, a ·royal secretary [scribe]. That ·room [chamber] was in the upper courtyard at the entrance of the New Gate of the Temple.

11 Micaiah son of Gemariah, the son of Shaphan, heard all the messages from the Lord that were on the scroll. 12 Micaiah went down to the ·royal secretary’s [scribe’s] room in the king’s ·palace [L house] where all of the officers were sitting: Elishama the ·royal secretary [scribe]; Delaiah son of Shemaiah; Elnathan son of Acbor [2 Kin. 22:8–10]; Gemariah son of Shaphan; Zedekiah son of Hananiah; and all the other officers. 13 Micaiah told those officers everything he had heard Baruch read to the people from the scroll.

14 Then the officers sent a man named Jehudi son of Nethaniah to Baruch. (Nethaniah was the son of Shelemiah, who was the son of Cushi.) Jehudi said to Baruch, “·Bring [L Take in your hand] the scroll that you read ·to [L in the ears of] the people and come with me.”

So Baruch son of Neriah took in his hand the scroll and went with Jehudi to the officers. 15 Then the officers said to Baruch, “Please sit down and read the scroll ·to us [L in our ears].”

So Baruch read the scroll ·to them [L in their ears] . 16 When the officers heard all the words, they became afraid and looked at each other. They said to Baruch, “We must certainly tell the king about these words.” 17 Then the officers asked Baruch, “Tell us, please, ·where did you get all these words you wrote on the scroll [L how did you write all these words]? ·Did you write down what Jeremiah said to you [At his dictation; L From his mouth]?”

18 “Yes,” Baruch answered. “Jeremiah spoke them ·all to me [L from his mouth], and I wrote them down with ink on this scroll.”

19 Then the officers said to Baruch, “You and Jeremiah must go and hide, and ·don’t tell anyone [L no one must know] where you are.”

20 The officers put the scroll in the room of Elishama the ·royal secretary [scribe]. Then they went to the king in the courtyard and told ·him all about the scroll [L all these words in the ear of the king]. 21 So King Jehoiakim sent Jehudi to get the scroll. Jehudi brought the scroll from the room of Elishama the ·royal secretary [scribe] and read it ·to [L in the ears of] the king and ·to [L in the ears of] all the officers who stood around the king. 22 It was the ninth month of the year [C late autumn], so King Jehoiakim was sitting in the winter apartment. There was a fire burning in a ·small firepot [brazier] in front of him. 23 After Jehudi had read three or four columns, ·the king [L he] cut those columns off of the scroll with a penknife and threw them into the ·firepot [brazier]. Finally, the whole scroll was burned in the fire. 24 King Jehoiakim and his servants heard ·everything that was said [L all these words], but they were not frightened! They did not tear their clothes [C to show their sorrow]. 25 Elnathan, Delaiah, and Gemariah ·even tried to talk [beseeched] King Jehoiakim out of burning the scroll, but he would not listen to them. 26 Instead, the king ordered Jerahmeel son of the king, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Baruch the ·secretary [scribe] and Jeremiah the prophet. But the Lord had hidden them.

27 So King Jehoiakim burned the scroll where Baruch had written ·all the words Jeremiah had spoken to him [L from the mouth of Jeremiah]. Then the Lord spoke his word to Jeremiah: 28 “Get another scroll. Write all the words on it that were on the first scroll that Jehoiakim king of Judah burned up. 29 Also say this to Jehoiakim king of Judah: ‘This is what the Lord says: You burned up that scroll and said, “Why, Jeremiah, did you write on it ‘the king of Babylon will surely come and destroy this land and the people and animals in it’?” 30 So this is what the Lord says about Jehoiakim king of Judah: Jehoiakim’s descendants will not sit on David’s throne. When Jehoiakim dies, his body will be thrown out on the ground. It will be left out in the heat of the day and in the frost of the night. 31 I will punish Jehoiakim and his ·children [L seed] and his servants, because ·they have done evil things [of their guilt/iniquity]. I will bring ·disasters [evil; trouble] upon them and upon all the people in Jerusalem and Judah—everything I promised but which they refused to hear.’”

32 So Jeremiah took another scroll and gave it to Baruch son of Neriah, his ·secretary [scribe]. ·As Jeremiah spoke [L From the mouth of Jeremiah], Baruch wrote on the scroll the same words that were on the scroll Jehoiakim king of Judah had burned in the fire. And many similar words were added to the second scroll.

Jeremiah 45

A Message to Baruch

45 It was the fourth year that Jehoiakim son of Josiah was king of Judah [C 605 bc]. Jeremiah the prophet told these things to Baruch son of Neriah [32:12–13; 36; 43:1–3], and Baruch wrote them on a scroll: “This is what the Lord, the God of Israel, says to you, Baruch: You have said, ‘·How terrible it is for [Woe is] me! The Lord has given me sorrow along with my pain. I am tired because of my ·suffering [groaning] and cannot rest.’”

The Lord said, “Say this to Baruch: ‘This is what the Lord says: I will soon ·tear [break] down what I have built, and I will ·pull [pluck] up what I have planted everywhere in all this land [C Judah]. Baruch, you are ·looking [seeking] for great things for yourself. Don’t ·look for [seek] them, because I will bring ·disaster [evil; trouble] on all ·the people [L flesh], says the Lord. You will have to go many places, but I will ·let you escape alive [L give you your life as plunder] wherever you go.’”

Psalm 9

Thanksgiving for Victory

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will ·praise [or give thanks to] you, Lord, with all my heart.
    I will ·tell [recount] all ·the miracles you have done [your wonderful deeds].
I will be happy and rejoice because of you;
    God Most High, I will sing praises to your name.

My enemies turn back;
    they ·are overwhelmed [L stumble] and ·die [perish] ·because of [or before] you.
You have ·heard [upheld; maintained] my ·complaint [just cause; or right and my cause];
    you sat on your throne and judged ·by what was right [righteously].
You ·spoke strongly against the [rebuked; reproved] foreign nations and destroyed the wicked;
    you ·wiped out [blotted out; erased] their names forever and ever.
The enemy is ·gone [done; a ruin] forever.
    You ·destroyed [uprooted] their cities;
·no one even remembers them [L their memory perishes].

But the Lord ·rules [is enthroned; L sits] forever.
    He ·sits on his throne to judge [L has established his throne for justice/judgment],
and he will judge the world ·in fairness [with righteousness];
    he will decide what is fair for the ·nations [peoples; 96:10; 98:9].
The Lord ·defends [L is a refuge for] those who ·suffer [are oppressed/exploited];
    ·he defends them [L a refuge] in times of ·trouble [distress].
10 Those who know ·the Lord [L your name] trust ·him [L you],
    because ·he [L you] will not ·leave [abandon; forsake] those who ·come to him [L seek you; Deut. 31:6, 8; Matt. 28:20; Heb. 13:5].

11 Sing praises to the Lord who ·is king on Mount [L dwells on] Zion [C the location of the Temple].
    Tell ·the nations [L among the peoples] what he has done.
12 ·He remembers who the murderers are [or The one who avenges blood remembers them; C God];
    he will not forget the cries of those who suffer.
13 Lord, ·have mercy on [be gracious toward] me.
    See how ·my enemies [L those who hate me] ·hurt [afflict; persecute] me.
    ·Do not let me go through [L Lift me up from] the gates of death.
14 Then, at the gates of ·Jerusalem [the daughter of Zion; C a name of Jerusalem], I will ·praise you [L declare your praises];
    I will rejoice ·because you saved me [L in your salvation].

15 The nations have ·fallen [L sunk] into the pit they ·dug [L made].
    Their feet are caught in the nets they ·laid [L hid].
16 The Lord has made himself known by ·his fair decisions [L the judgments he has made];
    the wicked get trapped by ·what they do [L the deeds of their palms/hands]. ·Higgaion [C a musical notation]. ·Selah [Interlude]

17 Wicked people will ·go [L return] to the ·grave [or underworld; L Sheol],
    and so will all ·those who [L the nations that] forget God.
18 But those who ·have troubles [are afflicted] will not always be forgotten.
    The hopes of the ·poor [oppressed; exploited] will never ·die [perish].

19 Lord, rise up and don’t let people ·think they are strong [L prevail].
    Judge the nations in your presence.
20 ·Teach them to fear you [or Strike them with terror; Deut. 4:34; 28:8; 34:12], Lord.
    The nations must learn that they are ·only human [mere mortals]. ·Selah [Interlude]

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