M’Cheyne Bible Reading Plan
Civil War
3 During the long war between the house of Saul and the house of David,(A) David was growing stronger(B) and the house of Saul was becoming weaker.
2 Sons were born to David in Hebron:
His firstborn was Amnon,(C)
by Ahinoam(D) the Jezreelite;
3 his second was Chileab,
by Abigail,(E) the widow of Nabal the Carmelite;
the third was Absalom,(F)
son of Maacah the daughter of King Talmai of Geshur;(G)
4 the fourth was Adonijah,(H)
son of Haggith;
the fifth was Shephatiah,
son of Abital;
5 the sixth was Ithream,
by David’s wife Eglah.
These were born to David in Hebron.(I)
6 During the war between the house of Saul and the house of David, Abner kept acquiring more power in the house of Saul.(J) 7 Now Saul had a concubine whose name was Rizpah(K) daughter of Aiah, and Ish-bosheth questioned Abner, “Why did you sleep with my father’s concubine?”
8 Abner was very angry about Ish-bosheth’s accusation. “Am I a dog’s head[a](L) who belongs to Judah?” he asked. “All this time I’ve been loyal to the family of your father Saul, to his brothers, and to his friends and haven’t betrayed you to David, but now you accuse me of wrongdoing with this woman! 9 May God punish Abner and do so severely if I don’t do for David what the Lord swore to him: 10 to transfer the kingdom from the house of Saul and establish the throne of David over Israel and Judah(M) from Dan to Beer-sheba.” 11 Ish-bosheth did not dare respond to Abner because he was afraid of him.
12 Abner sent messengers as his representatives to say to David, “Whose land is it? Make your covenant with me, and you can be certain I am on your side to turn all Israel over to you.”
13 David replied, “Good, I will make a covenant with you. However, there’s one thing I require of you: You will not see my face unless you first bring Saul’s daughter Michal(N) when you come to see me.”
14 Then David sent messengers to say to Ish-bosheth son of Saul, “Give me back my wife Michal. I was engaged to her for the price of a hundred Philistine foreskins.”(O)
15 So Ish-bosheth sent someone to take her away from her husband, Paltiel son of Laish.(P) 16 Her husband followed her, weeping all the way to Bahurim. Abner said to him, “Go back.” So he went back.
The Assassination of Abner
17 Abner conferred with the elders of Israel: “In the past you wanted David to be king over you. 18 Now take action, because the Lord has spoken concerning David: ‘Through my servant David I will save my people Israel from the power of the Philistines and the power of all Israel’s enemies.’”
19 Abner also informed the Benjaminites and went to Hebron to inform David about all that was agreed on by Israel and the whole house of Benjamin.(Q) 20 When Abner and twenty men came to David at Hebron, David held a banquet for him and his men.
21 Abner said to David, “Let me now go and I will gather all Israel to my lord the king. They will make a covenant with you,(R) and you will reign over all you desire.” So David dismissed Abner, and he went in peace.
22 Just then David’s soldiers and Joab returned from a raid and brought a large amount of plundered goods with them. Abner was not with David in Hebron because David had dismissed him, and he had gone in peace. 23 When Joab and his whole army arrived, Joab was informed, “Abner son of Ner came to see the king, the king dismissed him, and he went in peace.”
24 Joab went to the king and said, “What have you done? Look here, Abner came to you. Why did you dismiss him? Now he’s getting away. 25 You know that Abner son of Ner came to deceive you and to find out about your military activities[b] and everything you’re doing.” 26 Then Joab left David and sent messengers after Abner. They brought him back from the well[c] of Sirah, but David was unaware of it. 27 When Abner returned to Hebron, Joab pulled him aside to the middle of the city gate, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died in revenge for the death of Asahel,[d] Joab’s brother.(S)
28 David heard about it later and said, “I and my kingdom are forever innocent before the Lord concerning the blood of Abner son of Ner. 29 May it hang over Joab’s head and his father’s whole family, and may the house of Joab never be without someone who has a discharge or a skin disease,(T) or a man who can only work a spindle,[e] or someone who falls by the sword or starves.” 30 Joab and his brother Abishai killed Abner because he had put their brother Asahel to death in the battle at Gibeon.(U)
31 David then ordered Joab and all the people who were with him, “Tear your clothes, put on sackcloth,(V) and mourn over Abner.” And King David walked behind the coffin.[f]
32 When they buried Abner in Hebron, the king wept aloud at Abner’s tomb. All the people wept, 33 and the king sang a lament for Abner:(W)
Should Abner die as a fool dies?
34 Your hands were not bound,
your feet not placed in bronze shackles.
You fell like one who falls victim to criminals.
And all the people wept over him even more.
35 Then they came to urge David to eat food while it was still day, but David took an oath: “May God punish me and do so severely if I taste bread or anything else before sunset!” (X) 36 All the people took note of this, and it pleased them. In fact, everything the king did pleased them. 37 On that day all the troops and all Israel were convinced that the king had no part in the killing of Abner son of Ner.
38 Then the king said to his soldiers, “You must know that a great leader has fallen in Israel today. 39 As for me, even though I am the anointed king, I have little power today. These men, the sons of Zeruiah, are too fierce for me.(Y) May the Lord repay the evildoer according to his evil!” (Z)
Prophecy: A Superior Gift
14 Pursue love and desire spiritual gifts, and especially that you may prophesy. 2 For the person who speaks in a tongue[a](A) is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit.[b] 3 On the other hand, the person who prophesies speaks to people for their strengthening,[c] encouragement, and consolation. 4 The person who speaks in a tongue builds himself up, but the one who prophesies builds up the church. 5 I wish all of you spoke in tongues,[d] but even more that you prophesied. The person who prophesies is greater than the person who speaks in tongues, unless he interprets so that the church may be built up.
6 So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation(B) or knowledge or prophecy or teaching? 7 Even lifeless instruments that produce sounds—whether flute or harp(C)—if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized? 8 In fact, if the bugle makes an unclear sound, who will prepare for battle?(D) 9 In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. 10 There are doubtless many different kinds of languages in the world, none is without meaning. 11 Therefore, if I do not know the meaning of the language, I will be a foreigner[e] to the speaker, and the speaker will be a foreigner to me. 12 So also you—since you are zealous(E) for spiritual gifts,[f](F) seek to excel in building up the church.
13 Therefore the person who speaks in a tongue should pray that he can interpret. 14 For if I pray in a tongue, my spirit(G) prays, but my understanding is unfruitful.(H) 15 What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding. 16 Otherwise, if you praise with the spirit,[g] how will the outsider[h] say “Amen”(I) at your giving of thanks, since he does not know what you are saying? 17 For you may very well be giving thanks, but the other person is not being built up. 18 I thank(J) God that I speak in tongues more than all of you; 19 yet in the church I would rather speak five words(K) with my understanding, in order to teach others also, than ten thousand words in a tongue.
20 Brothers and sisters, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.(L) 21 It is written in the law,
I will speak to this people
by people of other tongues
and by the lips of foreigners,
and even then, they will not listen to me,[i](M)
says the Lord. 22 Speaking in tongues, then, is intended as a sign, not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 23 If, therefore, the whole church assembles together and all are speaking in tongues and people who are outsiders or unbelievers come in, will they not say that you are out of your minds? 24 But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all. 25 The secrets of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.”(N)
Order in Church Meetings
26 What then, brothers and sisters? Whenever you come together, each one[j] has a hymn, a teaching, a revelation, a tongue, or an interpretation.(O) Everything is to be done for building up. 27 If anyone speaks in a tongue, there are to be only two, or at the most three, each in turn, and let someone interpret. 28 But if there is no interpreter, that person is to keep silent in the church and speak to himself and God. 29 Two or three prophets should speak, and the others should evaluate.(P) 30 But if something has been revealed to another person sitting there, the first prophet should be silent. 31 For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged.(Q) 32 And the prophets’ spirits are subject to the prophets, 33 since God is not a God of disorder but of peace.
As in all the churches of the saints,(R) 34 the women[k] should be silent in the churches,(S) for they are not permitted to speak, but are to submit themselves, as the law also says. 35 If they want to learn something, let them ask their own husbands(T) at home, since it is disgraceful for a woman to speak in the church. 36 Or did the word of God originate from you, or did it come to you only?
37 If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command. 38 If anyone ignores this, he will be ignored.[l] 39 So then, my brothers and sisters, be eager(U) to prophesy, and do not forbid speaking in tongues. 40 But everything is to be done decently(V) and in order.
Ezekiel Dramatizes the Exile
12 The word of the Lord came to me: 2 “Son of man, you are living among a rebellious house.(A) They have eyes to see but do not see, and ears to hear but do not hear,(B) for they are a rebellious house.(C)
3 “Now you, son of man, get your bags ready for exile and go into exile in their sight during the day. You will go into exile from your place to another place while they watch; perhaps they will understand, though they are a rebellious house. 4 During the day, bring out your bags like an exile’s bags while they look on. Then in the evening go out in their sight like those going into exile. 5 As they watch, dig through the wall and take the bags out through it. 6 And while they look on, lift the bags to your shoulder and take them out in the dark; cover your face so that you cannot see the land. For I have made you a sign to the house of Israel.”(D)
7 So I did just as I was commanded. In the daytime I brought out my bags like an exile’s bags. In the evening I dug through the wall by hand; I took them out in the dark, carrying them on my shoulder in their sight.
8 In the morning the word of the Lord came to me: 9 “Son of man, hasn’t the house of Israel, that rebellious house,(E) asked you, ‘What are you doing?’ (F) 10 Say to them, ‘This is what the Lord God says: This pronouncement concerns the prince[a] in Jerusalem and the whole house of Israel living there.’[b] 11 You are to say, ‘I am a sign for you. Just as I have done, it will be done to them; they will go into exile,(G) into captivity.’ 12 The prince who is among(H) them will lift his bags to his shoulder in the dark and go out. They[c] will dig through the wall to bring him out through it. He will cover his face so he cannot see the land with his eyes. 13 But I will spread my net over him, and he will be caught in my snare. I will bring him to Babylon, the land of the Chaldeans, yet he will not see it,(I) and he will die there. 14 I will also scatter all the attendants who surround him and all his troops to every direction of the wind,(J) and I will draw a sword to chase after them. 15 They will know that I am the Lord(K) when I disperse them among the nations and scatter them among the countries.(L) 16 But I will spare a few of them from the sword,(M) famine, and plague, so that among the nations where they go they can tell about all their detestable practices. Then they will know that I am the Lord.”
Ezekiel Dramatizes Israel’s Anxiety
17 The word of the Lord came to me: 18 “Son of man, eat your bread with(N) trembling and drink your water with anxious shaking. 19 Then say to the people of the land, ‘This is what the Lord God says about the residents of Jerusalem in the land of Israel: They will eat their bread with anxiety and drink their water in dread, for their[d][e] land will be stripped of everything(O) in it because of the violence of all who live there. 20 The inhabited cities will be destroyed, and the land will become dreadful. Then you will know that I am the Lord.’”
A Deceptive Proverb Stopped
21 Again the word of the Lord came to me: 22 “Son of man, what is this proverb you people have about the land of Israel,(P) which goes, ‘The days keep passing by,(Q) and every vision fails’? 23 Therefore say to them, ‘This is what the Lord God says: I will put a stop to this proverb, and they will not use it again in Israel.’(R) But say to them, ‘The days have arrived,(S) as well as the fulfillment of every vision. 24 For there will no longer be any false vision or flattering divination(T) within the house of Israel. 25 But I, the Lord, will speak whatever message I will speak, and it will be done.(U) It will no longer be delayed.(V) For in your days, rebellious house, I will speak a message and bring it to pass. This is the declaration of the Lord God.’”
26 The word of the Lord came to me: 27 “Son of man, notice that the house of Israel is saying, ‘The vision that he sees concerns many years from now;(W) he prophesies about distant times.’ 28 Therefore say to them, ‘This is what the Lord God says: None of my words will be delayed any longer. The message I speak will be fulfilled. This is the declaration of the Lord God.’”
Psalm 51
A Prayer for Restoration
For the choir director. A psalm of David, when the prophet Nathan came to him after he had gone to Bathsheba.(A)
1 Be gracious to me, God,
according to your faithful love;
according to your abundant compassion,
blot out my rebellion.(B)
2 Completely wash away my guilt
and cleanse me from my sin.(C)
3 For I am conscious of my rebellion,
and my sin is always before me.(D)
4 Against you—you alone—I have sinned
and done this evil in your sight.(E)
So you are right when you pass sentence;
you are blameless when you judge.(F)
5 Indeed, I was guilty when I was born;
I was sinful when my mother conceived me.(G)
6 Surely you desire integrity in the inner self,
and you teach me wisdom deep within.(H)
7 Purify me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.(I)
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.(J)
9 Turn your face away[a] from my sins
and blot out all my guilt.(K)
10 God, create a clean heart for me
and renew a steadfast[b] spirit within me.(L)
11 Do not banish me from your presence
or take your Holy Spirit from me.(M)
12 Restore the joy of your salvation to me,
and sustain me by giving me a willing spirit.(N)
13 Then I will teach the rebellious your ways,
and sinners will return to you.(O)
14 Save me from the guilt of bloodshed, God(P)—
God of my salvation—
and my tongue will sing of your righteousness.(Q)
15 Lord, open my lips,
and my mouth will declare your praise.(R)
16 You do not want a sacrifice, or I would give it;
you are not pleased with a burnt offering.(S)
17 The sacrifice pleasing to God is[c] a broken spirit.
You will not despise a broken and humbled heart, God.(T)
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