M’Cheyne Bible Reading Plan
Samuel Becomes a Prophet
3 The boy Samuel was ministering to the Lord in the presence of Eli. The word of the Lord was rare in those days. Prophetic vision was not common.
2 Now it happened that Eli’s eyes had begun to grow dim, so that he could not see. Once when Eli was lying down in his place 3 and God’s lamp had not yet gone out, Samuel was lying down in the Lord’s temple, where God’s ark was. 4 The Lord called Samuel, and Samuel said, “I am here.” 5 He ran to Eli and said, “I am here, since you called me.”
Eli said, “I did not call. Lie down again.” So he went and lay down.
6 Then the Lord called once more, “Samuel!”
So Samuel got up and went to Eli and said, “I am here, since you called me.”
He answered, “I did not call, my son. Lie down again.”
7 Now Samuel had not yet experienced the Lord’s presence,[a] that is, the word of the Lord had not yet been revealed to him.
8 The Lord called Samuel for the third time. So he got up and went to Eli and said, “I am here, since you called me.”
Then Eli realized that the Lord was calling the young man. 9 So Eli said to Samuel, “Go, lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’”
So Samuel went and once again lay down in his place. 10 The Lord came and stood there and called as he had the other times, “Samuel! Samuel!”
Then Samuel said, “Speak, for your servant is listening.”
11 The Lord said to Samuel, “Look, I am going to do something in Israel that will make both ears of everyone who hears about it tingle. 12 On that day I am going to carry out against Eli everything that I have spoken against his house, from beginning to end. 13 I have told him that I am going to judge his house forever because of their guilty behavior, which he knew about. This will happen because his sons brought a curse on themselves, and he did not restrain them. 14 I have sworn to the house of Eli that the guilt of Eli’s house shall never be atoned for with sacrifice or offering.”
15 So Samuel lay there until morning.[b] Then he opened the doors to the Lord’s house. Samuel was afraid to tell Eli about the vision. 16 But Eli called to Samuel, “Samuel, my son!”
He said, “I am here.”
17 Eli said, “What is the message that he has spoken to you? Please do not hide it from me. May God punish you severely and double it,[c] if you hide from me one word of all of the things that he spoke to you.”
18 So Samuel told him everything and hid nothing from him.
Eli said, “He is the Lord. Let him do whatever is good in his eyes.”
19 Samuel continued to grow, and the Lord was with him. The Lord let none of his words fall to the ground. 20 So all Israel from Dan to Beersheba knew that Samuel was confirmed as a prophet of the Lord. 21 The Lord continued to appear in Shiloh, because at Shiloh the Lord revealed himself to Samuel by the word of the Lord. ⎣So Samuel was confirmed as a prophet of the Lord for all Israel, from one end of the land to the other end.⎦[d]
A Jew’s Advantage and God’s Faithfulness
3 What advantage, then, is there in being a Jew? Or what benefit is there to circumcision? 2 Much in every way! Indeed, above all else, they were entrusted with the messages of God.
3 Now what if some did not believe? Their unbelief[a] will not nullify God’s faithfulness, will it? 4 Absolutely not! God must be true, even though everyone is found to be a liar, just as it is written:
So that you would be justified whenever you speak,
and win the case when you judge.[b]
An Absurd Conclusion
5 Now if our unrighteousness demonstrates God’s righteousness, what shall we say? God is not unjust in bringing his wrath on us, is he? (I am speaking from a human point of view.) 6 Absolutely not! If that were so, how could God judge the world? 7 For example,[c] someone might say, “If by my lie the truth of God increases all the more to his glory, why am I still being judged as a sinner?” 8 And why not say (as some slanderously claim we say), “Let us do evil so that good may result.” Their condemnation is deserved.
All Are Guilty of Sin
9 What then? Are we any better off? No, not at all! In fact, we have already made the charge that all (both Jews and Greeks) are under sin. 10 Just as it is written:
There is no one who is righteous, not even one.
11 There is no one who understands. There is no one who searches for God.
12 They all turned away; together they became useless.
There is no one who does what is good; there is not even one.[d]
13 Their throat is an open grave.
They kept deceiving with their tongues.
The poison of asps is on their lips.[e]
14 Their mouth is filled with cursing and bitterness.[f]
15 Their feet are quick to shed blood.
16 They leave a trail of destruction and suffering wherever they go.
17 The way of peace they did not know.[g]
18 There is no fear of God in front of their eyes.[h]
The Law Condemns Everyone
19 Now we know that whatever the law says is addressed to those who are under the law,[i] so that every mouth will be silenced and the whole world will be subject to God’s judgment. 20 For this reason, no one[j] will be declared righteous in his sight by works of the law, for through the law we become aware of sin.
A Righteousness Apart From the Law by Faith
21 But now, completely apart from the law, a righteousness from God has been made known. The Law and the Prophets testify to it. 22 This righteousness from God comes through faith in Jesus Christ to all and over all[k] who believe.
In fact, there is no difference, 23 because all have sinned and fall short of the glory[l] of God 24 and are justified[m] freely by his grace through the redemption that is in Christ Jesus, 25 whom God publicly displayed as the atonement seat[n] through faith in his blood. God did this to demonstrate his justice, since, in his divine restraint, he had left the sins that were committed earlier unpunished. 26 He did this to demonstrate his justice at the present time, so that he would be both just and the one who justifies the person who has faith in Jesus.
27 What happens to boasting then? It has been eliminated. By what principle[o]—by the principle of works? No, but by the principle of faith. 28 For we conclude that a person is justified by faith without the works of the law. 29 Or is he only the God of the Jews? Is he not also the God of the Gentiles? Yes, also of the Gentiles, 30 since there is one God who will justify the circumcised person by faith and the uncircumcised person through the very same faith. 31 So are we doing away with the law by this faith? Absolutely not! Instead, we are upholding the law.
41 In the seventh month, Ishmael son of Nethaniah, son of Elishama, a descendant of the royal family and one of the chief officers of the king, came with ten men to Gedaliah son of Ahikam at Mizpah. While they were eating a meal together there, 2 Ishmael son of Nethaniah got up and struck down Gedaliah son of Ahikam, son of Shaphan, with a sword, killing the man the king of Babylon had appointed as governor over the land. 3 Ishmael also struck down all the Jews who were with Gedaliah at Mizpah and also the Chaldean soldiers they found there.
4 The next day, the day after Gedaliah was assassinated, before anyone knew about it, 5 men came from Shechem, from Shiloh, and from Samaria—eighty men in all—with their beards shaved, their clothing torn, and their bodies gashed.[a] They came bringing grain offerings and incense to the House of the Lord. 6 Ishmael son of Nethaniah went out from Mizpah to meet them, weeping as he came. As he met them he said, “Come to Gedaliah son of Ahikam.” 7 When they got to the middle of the city, Ishmael son of Nethaniah and the men with him began to kill them, throwing their bodies into a cistern. 8 But ten of them said to Ishmael, “Don’t kill us! We have food hidden in the countryside: wheat, barley, oil, and honey!”
So he stopped and did not murder them along with the others. 9 Now the cistern into which Ishmael threw all the dead bodies of the murdered men was a large one,[b] which had been built by King Asa to defend against Ba’asha king of Israel. Ishmael son of Nethaniah filled it with the murdered men.
10 Then Ishmael made prisoners of all the people who were left in Mizpah, including the king’s daughters and the others who were left there in Mizpah—people whom Nebuzaradan, the captain of the guard, had placed under the care of Gedaliah son of Ahikam. Ishmael son of Nethaniah took them as prisoners and set out to cross over to the Ammonites.
11 But when Johanan son of Kareah and all the army officers with him heard about all the crimes that Ishmael son of Nethaniah had committed, 12 they took all of their men and went to attack Ishmael son of Nethaniah. They caught up with him by the great pool at Gibeon. 13 When all the people with Ishmael saw Johanan son of Kareah and all the army officers who were with him, they were glad. 14 All of the people whom Ishmael had taken prisoner turned back and went to Johanan son of Kareah. 15 But Ishmael son of Nethaniah and eight of his men escaped from Johanan and went over to the Ammonites.
16 Then Johanan son of Kareah and the army officers with him took all the survivors from Mizpah, whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam—the soldiers, the women, the children, and the court officials that Johanan had brought back from Gibeon. 17 They left there and stayed at Geruth Kimham near Bethlehem. They were on the way to Egypt 18 because they were afraid of the Chaldeans, since Ishmael son of Nethaniah had killed Gedaliah son of Ahikam, whom the king of Babylon had appointed as governor over the land.
Psalm 17
My Righteous Plea
Heading
A prayer by David.
David’s Righteousness
1 Hear my righteous plea, O Lord.
Pay attention to my outcry.
Turn your ear to my prayer, which is not offered by deceitful lips.
2 May a just verdict for me come from you.
May your eyes observe the things that are right.
3 You have tested my heart.
You have visited me at night.
You have refined me;
you have found nothing wrong.
I resolved that my mouth will not overstep its bounds.
4 As for the deeds of people:
by the words from your lips
I have kept myself from the ways of the violent.
5 Keep my footsteps on your paths.
My steps have not slipped.
God’s Love
6 Indeed, I call to you because you will answer me, O God.
Turn your ear toward me. Hear what I say.
7 Perform wonders through your mercy.
By your right hand save those who seek refuge
from those who rise up against them.
8 Guard me like the pupil of your eye.[a]
In the shadow of your wings hide me
9 from the wicked who try to destroy me,
from those enemies of my life who surround me.
The Enemies’ Ruthlessness
10 Their hearts are calloused.[b]
Their mouths speak arrogantly.
11 Now they surround our steps.
They watch us to throw us to the ground.
12 He is like a lion that is eager to tear,
like a young lion crouching in its hiding place.
13 Rise, O Lord. Confront him. Bring him down.
Save my life from the wicked by your sword.
14 Save me from such men by your hand, O Lord,
from men of this world, whose reward is in this life.
Closing Confidence
14b But you fill the stomachs of those whom you treasure.[c]
Their children are satisfied,
and they leave their wealth to their children.
15 Indeed, in righteousness I will view your face.
When I awake, I will be satisfied with seeing your likeness.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.