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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
Numbers 21

Arad Destroyed

21 The Canaanite king of Arad, who lived in the Negev, heard that Israel was coming on the road to Atharim. He fought against Israel and captured some of them. Israel made this vow to the Lord: “If you will indeed give these people into our hands, then we will totally destroy their cities.” The Lord listened to Israel’s voice and gave the Canaanites into their hands. The Israelites totally destroyed them and their cities. They named the place Hormah.[a]

The Bronze Snake

They set out from Mount Hor along the road to the Red Sea to go around the land of Edom, but the people became very impatient along the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? Look, there is no food! There is no water! And we are disgusted by this worthless food!”[b]

The Lord sent venomous[c] snakes among the people, and the snakes bit the people. As a result many people from Israel died. The people went to Moses and said, “We have sinned, because we have spoken against the Lord and against you. Pray to the Lord to take the snakes away from us.” So Moses prayed on behalf of the people.

The Lord said to Moses, “Make a venomous snake and put it on a pole. If anyone who is bitten looks at it, he will live.” Moses made a bronze snake and put it on the pole. If a snake had bitten anyone, if that person looked at the bronze snake, he lived.

The Journey to Moab

10 The Israelites set out and camped at Oboth. 11 They set out from Oboth and camped at Iye Abarim, in the wilderness that faces Moab, toward the sunrise. 12 From there they set out and camped at the Zered Canyon. 13 From there they set out and camped on the other side of the Arnon, in the wilderness that extends from the Amorite border. (The Arnon is the border between Moab and the Amorites.) 14 For this reason it says in the Book of the Wars of the Lord:

Waheb[d] in Suphah, the ravines of the Arnon, 15 the sloping ravines that bend toward the settlement of Ar and lie on the border of Moab.

16 From there they continued to Be’er.[e] That is the well which the Lord spoke about to Moses: “Gather the people together, and I will give them water.” 17 Then Israel sang this song:

Spring up, O well! Sing about it.
18 Sing about the well which the officials dug,
which the nobles of the people hollowed out
    with their scepters and their staffs.

From the wilderness they continued to Mattanah, 19 from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20 from Bamoth to the valley in the region of Moab by the top of Pisgah that overlooks the wasteland.[f]

The Defeat of Sihon and Og

21 Israel sent messengers to Sihon king of the Amorites to say, 22 “Permit us to pass through your land. We will not turn aside into any field or vineyard. We will not drink the water from any well. We will stay on the King’s Highway until we have passed through your territory.”

23 Sihon would not allow Israel to pass through his territory. Instead Sihon gathered all his people together and went out into the wilderness to confront Israel. When he came to Jahaz, he fought against Israel. 24 Israel struck him with the sword and took possession of his land from the Arnon to the Jabbok, but only as far as the Ammonites, because the Ammonite border was strong. 25 Israel took all these cities. Israel began living in all the cities of the Amorites, in Heshbon and in all its villages. 26 Because Heshbon had been the city of Sihon, the king of the Amorites, who had fought against the former king of Moab and taken from him all his land as far as the Arnon, 27 therefore the poets[g] say,

Come to Heshbon.
Let the city of Sihon be built and established,
28 for a fire has gone out of Heshbon,
a flame from the town of Sihon.
It has consumed Ar of Moab
and engulfed the heights of the Arnon.[h]
29 Woe to you, Moab!
You are destroyed, people of Chemosh!
He has given up his sons as refugees,
and his daughters go into captivity
to Sihon king of the Amorites.
30 We overthrew them.
Heshbon is destroyed as far as Dibon.
We have laid waste as far as Nophah.
Fire reaches as far as Medeba.

31 So Israel lived in the land of the Amorites. 32 Moses sent spies to Jazer. They took its towns and drove out the Amorites who were there. 33 They turned and went up on the road to Bashan. Og king of Bashan came out with all his people to confront Israel in battle at Edrei.

34 The Lord said to Moses, “Do not be afraid of him, for I have delivered him into your hand along with all his people and his land. You will do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.”

35 So they struck him down along with his sons and all his people until there were no survivors. Then they took possession of his land.

Psalm 60-61

Psalm 60

You Have Rejected Us
(Psalm 60:5-12 parallels Psalm 108:6-13)

Heading

For the choir director. “The Lily of Testimony.”[a] A miktam by David.
For teaching. When he waged war against Aram Naharaim and against Aram Zobah, and Joab returned and struck down twelve thousand men of Edom in the Valley of Salt.[b]

David’s Prayer

God, you have rejected us.
You have broken us down.
You have been angry. Return to us!
You have shaken the earth. You have torn it open.
Heal its fractures, for it is about to collapse.
You have made your people suffer hardship.
You gave us wine to drink that makes us stagger.
You have set up a signal flag for those who fear you, Interlude
    to be raised up against the bow.[c]
Save us with your right hand and answer us,
so that those you love may be delivered.

God’s Reply

God has spoken in his holiness:[d]
“I will triumph. I will distribute Shechem,
and I will measure off the Valley of Succoth.
Gilead is mine, and Manasseh is mine.
Ephraim is my helmet. Judah is my scepter.
Moab is my washbasin. On Edom I toss my sandal.
I shout aloud over Philistia.”[e][f]

David’s Prayer

Who will bring me into the fortified city?
Who will lead me to Edom?
10 God, is it not you, who have rejected us?
God, is it not you, who no longer go out with our armies?
11 Give us help against the foe,
for human help is worthless.
12 In God we will do mighty deeds.
He is the one who will trample our foes.

Psalm 61

A Soldier’s Prayer From the End of the Earth

Heading

For the choir director. On a stringed instrument. By David.

A Prayer From the End of the Earth

Hear my cry, O God.
Pay attention to my prayer.
From the end of the earth I call to you
    when my heart is overwhelmed.
Lead me up onto the rock that is higher than I.
For you have been a refuge for me,
a tower of strength in the face of the enemy.
I want to keep living in your tent forever. Interlude
I will take refuge under the cover of your wings.
For you, God, have heard my vows.
You have given me the heritage of those who fear your name.
Add days to the days of the king.
His years will last through all generations.
Let him be seated in God’s presence forever.
Appoint your mercy and truth to protect him.
Then will I make music to your name forever,
    to fulfill my vows day after day.

Isaiah 10:5-34

The Proud Assyrian Is God’s Instrument

Woe to the Assyrian, the rod of my anger.
The club of my rage is in his hand!
I will send him against a godless nation
and against the people who anger me.
I will command him to take the plunder,
to seize the spoils,
and to tread them down like mud in the streets.
But he does not intend to do this.
This is not what he has in mind.
The intention of his heart is to destroy
and to cut off more than just a few nations.
This is what he says:
Aren’t all of my officials kings?
    Isn’t Kalno like Carchemish?
    Isn’t Hamath like Arpad?
    Isn’t Samaria like Damascus?
10     Just as my hand has reached the kingdoms of those petty gods,
    kingdoms whose images were greater than those
        of Jerusalem and of Samaria,
11     just as I have done to Samaria and her petty gods,
    will I not do the same to Jerusalem and her worthless idols?

12 But it will not happen that way. When the Lord has completed all of his work against Mount Zion and against Jerusalem, I[a] will bring punishment against the bloated fruit of[b] the willful heart of the king of Assyria and against the glare in his haughty eyes. 13 For he has said:

By the strength of my hand I have done this,
and by my wisdom,
for I have understanding.
I have abolished the borders of the peoples
and have plundered their treasures.
Like a mighty warrior I have brought down their inhabitants.[c]
14 My hand has found the riches of the peoples like eggs in a nest.
I have gathered all the earth the way one gathers abandoned eggs.
Not one of them flapped its wings
or opened its mouth or chirped.

15 Should an ax brag that it is better than the woodsman
who chops with it?
Should a saw think that it is greater than the one who saws with it?
That would be like a scepter waving the one who raised it up,
or like a club lifting up a person, who is not made of wood.
16 Therefore, the Lord, the Lord of Armies, will make
    the sturdy Assyrians waste away,
and in place of their glory, he will light a fire, a blazing fire.

17 The Light of Israel will be a fire, and his Holy One a flame, and it will burn and devour its thorns and its briers in a single day. 18 He will consume the splendor of its forest and of its fruitful field completely.[d] It will be like a sick man wasting away. 19 The remaining trees in its forest will be so few that a child could record their number.

A Remnant of Israel Will Return

20 It will come about in that day that those who remain from Israel and those from the house of Jacob who have survived will never again lean on the one who struck them, but they will truly lean on the Lord, the Holy One of Israel. 21 A remnant will return to the mighty God, namely, the remnant of Jacob.

22 Although your people, Israel, are like the sand of the sea, only a remnant will return. Complete destruction has been decreed—overwhelming, but righteous. 23 For the Lord, the Lord of Armies, will bring about the destruction decreed for the whole earth.

24 Therefore the Lord, the Lord of Armies, says, “You my people who dwell in Zion, do not be afraid of the Assyrian, though he strikes you with the rod and lifts up his club against you as Egypt did. 25 For in a very little while, my rage against you will be finished, and my anger will be directed to his destruction.”

26 The Lord of Armies will raise up a whip against him, as he did in the slaughter of Midian at the rock of Oreb. His rod will stretch over the sea, and he will lift it up as he did against Egypt. 27 In that day he will remove the burden that he placed on your shoulder and the yoke he placed on your neck. The yoke will be destroyed because your neck has grown so fat.[e]

But First, Assyria Will Come

28 The Assyrian has come to Aiath.[f]
He has passed through Migron.
At Mikmash he stores his supplies.
29 They have crossed over the pass.
They made their camp at Geba.
Ramah trembles.
Gibeah of Saul has fled.
30 Cry aloud with your voice, daughter of Gallim.
Listen, Laishah! You poor Anathoth!
31 Madmenah is a fugitive.
The inhabitants of Gebim flee for safety.
32 This very day he will halt at Nob.
He will shake his fist at the mountain of the daughter of Zion,
the hill of Jerusalem.
33 But look! The Lord, the Lord of Armies,
will chop off his branches with terrifying power.
The tall trees will be cut down,
and the lofty will be laid low.
34 He will cut down the thickets of the forest with an iron ax,
and mighty Lebanon will fall.[g]

James 4

Do Not Love the World

Where do conflicts and quarrels among you come from? Don’t they come from your cravings for pleasure, which are at war in the parts of your body? You want something but do not get it, so you murder. You desire something but cannot obtain it, so you quarrel and fight. You do not have because you do not ask. You ask, and yet do not receive, because you ask wrongly, so that you may spend it on what gives you pleasure.

Adulterers,[a] don’t you know that friendship with the world means hostility toward God? So whoever wants to be a friend of the world makes himself an enemy of God. Or, do you think that Scripture has no reason for saying that the Spirit, who lives in us,[b] yearns jealously?[c] But he gives greater grace! That is why it says, “God opposes the proud, but he gives grace to the humble.”[d]

So, submit yourselves to God. Resist the Devil, and he will flee from you. Come near to God, and he will come near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded people. Lament, mourn, and weep. Let your laughter be changed into mourning and your joy into gloom. 10 Humble yourselves in the sight of the Lord, and he will lift you up.

Let God Be the Judge

11 Do not speak against one another, brothers. The one who speaks against a brother or judges his brother is speaking against the law and judging the law. But if you judge the law, you are not one who does the law, but a judge. 12 There is one lawgiver and judge. He is able to save and to destroy. But who are you to judge your neighbor?

God’s Will Be Done

13 Come now, you who say, “Today or tomorrow we will go into this or that city, spend a year there, do business, and make a profit.” 14 You do not know what tomorrow will bring. What is your life? Indeed, it is[e] a mist that appears for a little while and then disappears. 15 Instead, it is better for you to say, “If it is the Lord’s will, we will live, and we will do this or that.” 16 But right now you are boasting in your arrogance. All such boasting is evil. 17 So, for the one who knows the right thing to do and doesn’t do it, this is a sin.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.