M’Cheyne Bible Reading Plan
The Diagnosis of Impurity From Skin Diseases
13 The Lord spoke to Moses and Aaron:
2 When a person has a discoloration or a scab or a shiny patch[a] on the skin of his body,[b] which may become an outbreak of an impure skin disease[c] on the skin of his body, he shall be brought to Aaron the priest or to one of his sons who are priests. 3 The priest shall examine the infection on the skin of his body. If the hair on the infection has turned white and if the infection appears to be deeper than the skin of his body, it is an outbreak of an impure skin disease. After the priest has examined it, he shall declare it unclean.[d]
4 But if there is a white shiny patch on the skin of his body that does not appear to be any deeper than the skin and if its hair has not turned white, the priest shall quarantine the person with the infection for seven days. 5 On the seventh day the priest shall examine him, and if, in his judgment, the infection has stayed the same and has not spread in the skin, the priest shall quarantine him for seven days a second time. 6 On the seventh day the priest shall examine him a second time. If the infection has faded and has not spread in the skin, the priest shall declare it clean. It is only a scab. After he washes his clothes, he will be clean. 7 But if the scab on his skin spreads after he has shown himself to the priest for his purification, he shall show himself to the priest once again. 8 The priest shall examine him. If the scab has spread on the skin, the priest shall declare him unclean. It is an impure skin disease.
9 When a person has an outbreak of a skin disease, he shall be brought to the priest. 10 The priest shall examine him. If there is white discoloration in the skin that has turned the hair white, and there is a sore of raw flesh in the discoloration, 11 it is a persistent skin disease on his body. The priest shall declare him unclean. He shall not hold him in quarantine, because he is unclean.
12 But if the disease breaks out all over the skin, so that a diseased condition covers all the skin with the infection, from his head to his feet, as far as the priest can see, 13 then the priest shall examine him. If the condition covers the whole of his body, he shall declare the infected area clean, since the whole of it has turned white. He is clean. 14 But as soon as raw flesh reappears on him, he becomes unclean. 15 The priest shall examine the raw flesh and declare it unclean. The raw flesh is unclean. It is an impure skin disease. 16 If, however, the raw flesh once again turns white, he shall come to the priest again. 17 The priest shall examine it. If the infected area has turned white, the priest shall declare the infection clean. He is clean.
18 When someone’s body has a boil on the skin that has healed, 19 and a white discoloration or shiny, reddish-white patch develops on the site of the boil, he shall show himself to the priest. 20 The priest shall examine him. If the infection appears deeper than the skin and if its hair has turned white, the priest shall declare him unclean. It is an outbreak of an impure skin disease. It has broken out in the boil. 21 But if the priest examines it and finds that the hair in it is not white, and it is not deeper than the skin, but it has faded, the priest shall quarantine him for seven days. 22 If the outbreak spreads on the skin, the priest shall declare him unclean. It is an infection. 23 But if the shiny patch remains the same and it does not spread, it is the scar of a boil. The priest shall declare him clean.
24 When someone’s body has a burn on the skin, and the sore from the burn becomes a shiny, reddish-white or white patch, 25 the priest shall examine it. If the hair in the shiny patch has turned white and it appears to be deeper than the skin, it is an impure skin disease. It has broken out in the burn. The priest shall declare him unclean. It is an outbreak of an impure skin disease. 26 But if the priest examines it and finds that the hair in the shiny patch is not white or it is not deeper than the skin, but it has faded, the priest shall quarantine him for seven days. 27 On the seventh day the priest shall examine it. If it should spread on the skin, the priest shall declare him unclean. It is an outbreak of a skin disease. 28 But if the patch remains the same, without spreading on the skin, and if it has faded, it is the discoloration from a burn. The priest shall declare him clean, because it is the scar of a burn.
29 When a man or a woman has an outbreak on the head or on the chin, 30 the priest shall examine the outbreak. If it appears deeper than the skin and if the hair in it is yellow and thin, the priest shall declare the person unclean. It is a lesion.[e] It is an impure skin disease of the head or the chin. 31 If the priest examines the infected area of the sore and it appears no deeper than the skin and there is no black hair in it, the priest shall quarantine the person who has the outbreak of the sore for seven days. 32 On the seventh day the priest shall examine the infected area. If the lesion has not spread and there is no yellow hair in it and if the outbreak appears no deeper than the skin, 33 the man shall shave himself, without shaving the infected area. The priest shall quarantine the person with the lesion a second time for seven days. 34 On the seventh day the priest shall examine the lesion. If the lesion has not spread on the skin and it appears no deeper than the skin, the priest shall declare him clean. After he washes his clothes, he will be clean. 35 If, however, the lesion spreads on the skin after his purification, 36 the priest shall examine it. If the lesion has spread on the skin, the priest does not need to look for the yellow hair. The person is unclean. 37 But, if in the priest’s judgment the lesion has stayed the same and black hair has grown in it, the lesion is healed. That person is clean. The priest shall declare him clean.
38 When a man or a woman has many shiny white patches on the skin of his or her body, 39 the priest shall examine that person. If the patches on the skin of the body are a faded white, it is a rash that has broken out on the skin. That person is clean.
40 When a man loses hair from the top of his head, he is bald, but he is clean. 41 If he loses hair from his forehead, he has a receding hairline, but he is clean. 42 But if he has a reddish-white infection on his bald crown or on his bald forehead, it is an impure skin disease that has broken out on his bald head or on his bald forehead. 43 The priest shall examine it. If the discoloration of the infection is reddish-white on his bald head or on his bald forehead and it looks like the disease on the skin of the body, 44 he has an impure skin disease. He is unclean. The priest shall declare him completely unclean. It is an infection on his head.
45 The person with the skin disease who has an infection on him must wear torn clothes and let his hair be disheveled. He must cover his upper lip and cry out, “Unclean! Unclean!” 46 For as long as the infection is on him he shall remain unclean. He is unclean. He must live alone in a place outside the camp.
Contamination of Clothing
47 When an outbreak of mold[f] occurs on any piece of clothing, on woolen or linen cloth, 48 on the warp or the woof[g] of linen or wool, on leather or anything made of leather, 49 and if the contamination[h] on the cloth or the leather, or in the warp or the woof, or on any article made of leather is bright yellow-green or bright red, it is an outbreak of mold. It shall be shown to the priest. 50 The priest shall examine the contaminated area and shall quarantine the contaminated article for seven days. 51 On the seventh day he shall examine the contaminated article. If the contamination has spread on the cloth, or in the warp or the woof, or on the leather, or on any article that is made of leather, the contamination is a persistent[i] mold. It is unclean. 52 He must burn the clothing and the warp or the woof, whether it is made of wool or of linen, or whether it is any article made of leather that has the contamination on it. Because it has a persistent mold, it must be burned in fire. 53 But if the priest examines it and discovers that the contamination has not spread on the clothing, or in the warp or the woof, or on any leather article, 54 the priest shall command that the material with the contamination on it is to be washed, and he shall quarantine it for seven days a second time. 55 Then after the contaminated material has been laundered, and the priest examines it, even if he discovers that the contamination has not changed its appearance and the contamination has not spread, it is unclean. You must burn it in fire, whether the rot is on its front or its back. 56 But if the priest examines it and discovers that the contamination has faded after it has been washed, he shall tear it out of the clothing or the leather or the warp or the woof. 57 If it reappears in the clothing or the warp or the woof or any leather article, it is a new outbreak. You must burn the material with the contamination on it with fire. 58 If, however, the contamination vanishes from the clothing, or the warp or the woof, or any leather article that you wash, it shall be washed a second time; then, it will be clean.
59 These are the laws about a contamination of mold in woolen or linen clothing, in the warp or the woof, or on any leather article, in order to determine whether it is clean or unclean.
Psalm 15
Who May Dwell in Your Sanctuary?
Heading
A psalm by David.
The Question: Who May Dwell in Your Sanctuary?
1 Lord, who may be a guest in your tent?
Who may dwell on your holy mountain?
The Answer: The One Who Does What Is Righteous
2 One who walks with integrity,
who does what is righteous,
and who speaks the truth in his heart.
3 He has no slander on his tongue.
He does not harm his friend,
and he does not defame his neighbor.
4 He despises everyone whom God rejects,
but he honors those who fear the Lord.
When he promises something,
he does not break his word
even though it costs him a lot.
5 He does not lend his money to get interest,[a]
and he does not accept a bribe against the innocent.
One who does these things will never be toppled.
Psalm 16
You Will Not Abandon Me to the Grave
Heading
A miktam[b] by David.
You Are My Lord
1 Guard me, O God, for I take refuge in you.
2 I say to the Lord, “You are my Lord.
I have no good apart from you.”[c]
3 The holy ones who are in the land are glorious.
All my delight is in them.
4 Those who chase after another god will increase their sorrows.
I will not pour out their drink offerings of blood.
I will not take up their names on my lips.
You Will Not Abandon Me to the Grave
5 Lord, you are the cup that has been given to me.
You have secured an allotment for me.
6 The property lines chosen for me fall in pleasant places.
Yes, a delightful inheritance is mine.
7 I will bless the Lord, who guides me.
Even at night my heart[d] instructs me.
8 I have set the Lord always before me.
Because he is at my right hand, I will not be shaken.
9 Therefore my heart is glad,
and my whole being[e] rejoices.
Even my flesh will dwell securely
10 because you will not abandon my life to the grave.
You will not let your favored one[f] see decay.
11 You have made known to me the path of life,
fullness of joy in your presence,
pleasures at your right hand forever.
27 Do not boast about tomorrow,
because you do not know what a day may produce.
2 Let someone else praise you, not your own mouth—
a stranger, not your own lips.
3 A stone is heavy and sand is a burden,
but aggravation from a stubborn fool is heavier than both.
4 Cruel wrath and a flood of anger are devastating,
but who can stand up against jealousy?
5 Open correction is better than concealed love.
6 Wounds from someone who loves you can be trusted,
but the kisses of someone who hates you are too much.[a]
7 A satisfied appetite refuses honey,
but to a hungry appetite, everything bitter tastes sweet.
8 A person who wanders from his place
is like a bird that wanders from its nest.
9 Olive oil and incense bring joy to a heart,
and the sweetness of a friend comes from his sincere advice.[b]
10 Do not abandon your friend or your father’s friend,
and do not go to your brother’s house when disaster strikes you.
A neighbor who is near is better than a brother who is far away.
11 Be wise, my son, and bring joy to my heart,
so that I may answer anyone who taunts me.
12 A sensible person sees trouble and hides,
but naïve people keep going and pay the penalty.
13 Take the garment of someone who guarantees a loan for a stranger.
Keep it when someone pledges it on behalf of an immoral woman.
14 When someone blesses his neighbor in a loud voice early in the morning,
it will be regarded as a curse.
15 Constantly dripping water on a rainy day
and a nagging wife are alike.
16 Trying to hold her back is like holding back the wind,
like grasping oil with your right hand.[c]
17 Iron sharpens iron,
and a man sharpens the insight of his friend.
18 A person who tends a fig tree eats its fruit,
and a person who takes care of his master will be honored.
19 As water reflects a person’s face,
so a person’s heart reflects the person.
20 Death and Destruction[d] are never satisfied,
and a person’s eyes are never satisfied.
21 A crucible is for refining silver and a smelter is for gold,
and a person is tested by his praise.[e]
22 Even if you grind a stubborn fool
like grain with a mortar and pestle,
his stupidity will not leave him.
23 Be certain that you know the condition of your flock very well.
Pay attention to your herds,
24 because wealth is not forever,
nor does a crown pass from generation to generation.
25 The hay is removed and new growth appears,
and grass from the mountains is gathered in.
26 Lambs provide wool for your clothing,
and the price of the field can be earned from the goats.
27 What’s more, there will be enough goats’ milk for your food,
for your household’s food,
and to maintain the life of your servant girls.
Greeting
1 Paul, Silas,[a] and Timothy,
To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
The Judgment at Christ’s Coming
3 We are always obligated to thank God for you, brothers,[b] as is fitting, because your faith is growing more and more, and the love that each and every one of you has for one another is increasing. 4 So we ourselves boast about you in God’s churches in regard to your patient endurance and faith in all your persecutions and in the trials that you are enduring. 5 This is evidence of God’s righteous verdict that resulted in your being counted worthy of God’s kingdom, for which you also suffer. 6 Certainly, it is right for God to repay trouble to those who trouble you, 7 and to give relief to you, who are troubled along with us. When the Lord Jesus is revealed from heaven with his powerful angels, 8 he will exercise vengeance in flaming fire on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 Such people will receive a just penalty: eternal destruction away from the presence of the Lord and from his glorious strength, 10 on that day when he comes to be glorified among his saints, and to be marveled at among all those who have believed, because our testimony to you was believed. 11 For this reason, we are always praying for you, that our God will make you worthy of your calling and use his power to fulfill every good desire and work of your faith, 12 so that the name of our Lord Jesus Christ may be glorified in you and you in him, in keeping with the grace of our God and Lord Jesus Christ.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.