M’Cheyne Bible Reading Plan
Joseph Interprets Dreams
40 Sometime after this, the cupbearer and the baker of the king of Egypt committed an offense against their lord, the king of Egypt. 2 Pharaoh was angry with his two officers, the chief cupbearer and the chief baker. 3 He put them under custody in the house of the captain of the guard, in the prison, the place where Joseph was confined. 4 The captain of the guard assigned them to Joseph, and he was responsible for them. They stayed in prison for some time.[a] 5 While they were confined in the prison, the cupbearer and the baker of the king of Egypt each had a dream. Each man had his own dream during the same night. Each man’s dream had its own meaning. 6 Joseph came to them in the morning, looked at them, and saw that they were troubled. 7 He asked Pharaoh’s officers who were in custody with him in his master’s house, “Why do you look so troubled today?”
8 They said to him, “We each had a dream, but there is no one who can interpret it.”
Joseph said to them, “Interpretations belong to God, don’t they? Please tell me the dreams.”
9 The chief cupbearer told Joseph his dream. “In my dream, there was a vine in front of me, 10 and the vine had three branches. As I watched, it budded, it blossomed, and its clusters produced ripe grapes. 11 I had Pharaoh’s cup in my hand. I took the grapes, pressed them into Pharaoh’s cup, and handed the cup to Pharaoh.”
12 Joseph said to him, “This is its interpretation: The three branches are three days. 13 Within three days, Pharaoh will lift up your head and restore you to your office. You will place Pharaoh’s cup into his hand, the way you used to do when you were his cupbearer. 14 But remember me when everything is going well for you. Please show kindness to me, and mention me to Pharaoh, and bring me out of this jail, 15 because I was kidnapped from the land of the Hebrews, and I also have done nothing here to deserve to be put into the dungeon.”
16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream. I saw three baskets of white bread on my head. 17 In the top basket there were all kinds of baked goods for Pharaoh, but the birds ate them out of the basket on my head.”
18 Joseph answered, “This is its interpretation: The three baskets are three days. 19 Within three days, Pharaoh will lift up your head from upon you and will hang you on a tree, and the birds will eat your flesh off of you.”
20 And so it was that on the third day, which was Pharaoh’s birthday, Pharaoh had a feast prepared for all his officials, and he lifted up the head of the chief cupbearer and the head of the chief baker among his officials. 21 He restored the chief cupbearer to his position again, and he again placed the cup into Pharaoh’s hand. 22 But he hanged the chief baker, just as Joseph had explained to them. 23 Nevertheless, the chief cupbearer did not remember Joseph, but forgot him.
Marriage and Divorce
10 Jesus got up and went to the region of Judea beyond the Jordan. Crowds gathered around him again and, as he usually did, he taught them. 2 Some Pharisees came to test him and asked, “Is it lawful for a man to divorce his wife?”
3 He replied, “What did Moses command you?”
4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”[a]
5 But Jesus told them, “He wrote this command for you because of your hard hearts. 6 But from the beginning of creation, God made them male and female.[b] 7 For this reason a man will leave his father and mother and be joined to his wife, 8 and the two will become one flesh.[c] So they are no longer two but one flesh. 9 Therefore, what God has joined together, let no one separate.”
10 In the house his disciples asked him about this again. 11 He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12 If she divorces her husband and marries another, she commits adultery.”
Jesus Loves Little Children
13 Some people began bringing little children to Jesus so that he would touch them. But the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said, “Let the little children come to me! Do not hinder them, because the kingdom of God belongs to such as these. 15 Amen I tell you: Whoever will not receive the kingdom of God like a little child will never enter it.” 16 And he took the little children in his arms, laid his hands on them, and blessed them.
The Rich Young Ruler
17 As Jesus was setting out on a journey, one man ran up to him and knelt in front of him. He asked, “Good teacher, what must I do to inherit eternal life?”
18 Jesus said to him, “Why do you call me good? No one is good except one—God. 19 You know the commandments. ‘You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony. You shall not defraud. Honor your father and mother.’”[d]
20 The man replied, “Teacher, I have kept all these since I was a child.”
21 Jesus looked at him, loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 When he heard this, he looked sad and went away grieving, because he had great wealth. 23 Jesus looked around and said to his disciples, “How hard it will be for those who have riches to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus told them again, “Children, how hard it is for those who trust in their riches to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
26 They were even more astonished and said to one another, “Who then can be saved?”
27 Jesus looked at them and said, “For people, it is impossible, but not for God, because all things are possible for God.”
28 Peter began to say to him, “See, we have left everything and followed you.”
29 Jesus said, “Amen I tell you: There is no one who has left home or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the gospel, 30 who now at this time will fail to receive one hundred times as much: houses, brothers, sisters, mothers, children, and fields (along with persecutions)—and in the coming age: eternal life. 31 But many who are first will be last, and the last will be first.”
Again Jesus Predicts His Death and Resurrection
32 They were on the road, going up to Jerusalem, and Jesus was leading them. The disciples were amazed, and the others who followed were afraid. He took the Twelve aside again and began to tell them what was going to happen to him. 33 “Look, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the experts in the law. They will condemn him to death and will hand him over to the Gentiles. 34 They will mock him, spit on him, flog him, and kill him. On the third day[e] he will rise again.”
35 James and John, the sons of Zebedee, approached him and said, “Teacher, we wish that you would do for us whatever we ask.”
36 He said to them, “What do you want me to do for you?”
37 They said to him, “Promise that we may sit, one at your right and one at your left, in your glory.”
38 But Jesus said to them, “You do not know what you are asking. Can you drink the cup that I am going to drink or be baptized with the baptism that I am going to be baptized with?”
39 “We can,” they replied.
Jesus told them, “You will drink the cup that I am going to drink and be baptized with the baptism that I am going to be baptized with. 40 But to sit at my right or at my left is not for me to give; rather, these places belong to those for whom they have been prepared.”
41 When the ten heard this, they were angry with James and John.
42 Jesus called them together and said, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43 But that is not the way it is to be among you. Instead, whoever wants to be great among you will be your servant, 44 and whoever wants to be first among you will be a slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Jesus Heals Blind Bartimaeus
46 They came to Jericho. As Jesus and his disciples and a large crowd were leaving Jericho, a blind man, Bartimaeus the son of Timaeus, was sitting by the road begging. 47 When he heard that it was Jesus the Nazarene, he began to shout, “Jesus, Son of David, have mercy on me!” 48 Many told him to be quiet, but he kept shouting all the more, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
They called the blind man, saying, “Cheer up! Get up. He is calling you!”
50 He tossed aside his outer garment, jumped up, and went to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
The blind man replied, “Rabboni,[f] I want to see again.”
52 Jesus told him, “Go. Your faith has made you well.” Immediately he received his sight and began following Jesus on the road.
Round One: Job’s Second Speech
6 Then Job responded:
2 If only my grief could be weighed,
and my devastation placed on the scales with it!
3 They would certainly weigh more than the sand of the sea!
No wonder my words have been rash.[a]
4 The arrows of the Almighty stick in me.
My spirit drinks in their poison.
The terrors of God are lined up against me.
5 Does the wild donkey bray when it has green grass?
Does the ox bellow when it is near its fodder?
6 Is tasteless food eaten without salt?
Is there flavor in the white of an egg?[b]
7 I absolutely refuse to touch it.
It is no better than sickening food.
8 If only my request would be granted.
If only God would grant me what I hope for:
9 that God would decide to crush me,
that he would unleash his hand and cut me off.
10 For then I would still have this comfort:
Even as I writhe in relentless pain,[c]
I have not denied the words of the Holy One.
11 What strength do I have to wait hopefully?
What end awaits me that would make me want to prolong my life?
12 Is my strength like stone,
or is my flesh bronze?
13 Certainly I have no power to help myself,
since the hope that I can recover has been driven far away from me.
14 A despairing person should receive loyalty[d] from his friends,
even if he forsakes the fear of the Almighty.
15 But my brothers are as undependable as gullies that dry up,
undependable as seasonal streams which overflow
16 when they are darkened by ice and swollen with melting snow,
17 but as quickly as they flood, they dry up in the scorching winds.[e]
When it gets hot, they vanish from their channels.
18 Caravans turn aside from their routes.
They go off into the empty wasteland and perish.
19 The caravans of Tema search for these streams.
The travelers of Sheba hope to find them,
20 but despite being confident, they are disappointed.
They arrive there only to be frustrated.
21 Now that is what you are like!
You have seen something dreadful and you panic.
22 Have I said, “Give me something,
or offer a payment on my behalf from your wealth”?
23 Have I said, “Save me from the hand of my enemy,
or redeem me from the hand of the ruthless”?
24 Teach me and I will be silent.
Help me understand what I have done wrong.
25 How painful honest words are!
But what does your rebuke prove?
26 Do you intend to attack me for mere words
by treating things said by a despairing man like wind?[f]
27 No doubt you would even cast lots for a fatherless child
and barter away your friend!
Prayer for Israelites to Believe
10 Brothers, my heart’s desire and prayer to God on behalf of the Israelites is that they may be saved. 2 Indeed, I testify about them that they have a zeal for God, but it is not consistent with knowledge. 3 Since they were ignorant of the righteousness from God and sought to establish their own righteousness, they did not submit to the righteousness from God. 4 For to everyone who believes, Christ is the end of the law, resulting in righteousness.
5 Indeed, Moses writes this about the righteousness that comes by the law: “The one who does these things will live by them.”[a] 6 But the righteousness that comes by faith speaks like this: “Do not say in your heart, ‘Who will ascend into heaven?’”[b] (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’”[c] (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart,”[d] that is, the word of faith that we are proclaiming. 9 Certainly, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with the heart a person believes, resulting in righteousness, and it is with the mouth that a person confesses, resulting in salvation. 11 For Scripture says, “Everyone who believes in him will not be put to shame.”[e]
12 So there is no distinction between Jew and Greek, because the same Lord is Lord of all, who gives generously to all who call on him. 13 Yes, “Everyone who calls on the name of the Lord will be saved.”[f]
Israel Rejected the Message God Sent
14 So then, how can they call on the one they have not believed in? And how can they believe in the one about whom they have not heard? And how can they hear without a preacher? 15 And how can they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who preach the good news of peace,[g] who preach the gospel of good things!”[h]
16 But not all obeyed the gospel. For Isaiah says, “Lord, who believed our message?”[i] 17 So then, faith comes from hearing the message, and the message comes through the word of Christ.[j]
18 But I ask, did they not hear? Of course, they certainly did.
The sound of their voice went out to all the earth,
and their words to the farthest parts of the world.[k]
19 Yet I ask, did Israel not understand? First, Moses says:
I will make you jealous of those who are not a nation;
I will make you angry with a nation that does not understand.[l]
20 And Isaiah also boldly says:
I was found by those who were not looking for me;
I became well known to those who were not asking for me.[m]
21 But about Israel he says:
All day long I stretched out my hands
to a people who disobey and oppose me.[n]
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.