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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
1 Samuel 10

10 Then Samuel took the vial of oil and poured it on Saul’s head and kissed him and said, Has not the Lord anointed you to be prince over His heritage Israel?

When you have left me today, you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah, and they will say to you, The donkeys you sought are found. And your father has quit caring about them and is anxious for you, asking, What shall I do about my son?

Then you will go on from there and you will come to the oak of Tabor, and three men going up to God at Bethel will meet you there, one carrying three kids, another carrying three loaves of bread, and another carrying a skin bottle of wine.

They will greet you and give you two loaves of bread, which you shall accept from their hand.

After that you will come to the hill of God, where the garrison of the Philistines is; and when you come to the city, you will meet a company of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying.

Then the Spirit of the Lord will come upon you mightily, and you will show yourself to be a prophet with them; and you will be turned into another man.

When these signs meet you, do whatever you find to be done, for God is with you.

You shall go down before me to Gilgal; and behold, I will come down to you to offer burnt offerings and to sacrifice peace offerings. You shall wait seven days until I come to you and show you what you shall do.

And when [Saul] had turned his back to leave Samuel, God gave him another heart, and all these signs came to pass that day.

10 When they came to the hill [Gibeah], behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he spoke under divine inspiration among them.

11 And when all who knew Saul before saw that he spoke by inspiration among the [schooled] prophets, the people said one to another, What has come over [him, who is nobody but] the son of Kish? Is Saul also among the prophets?

12 One from that same place answered, But who is the father of the others? So it became a proverb, Is Saul also among the prophets?

13 When [Saul] had ended his inspired speaking, he went to the high place.

14 Saul’s uncle said to him and to his servant, Where did you go? And Saul said, To look for the donkeys, and when we found them nowhere, we went to Samuel.

15 Saul’s uncle said, Tell me, what did Samuel say to you?

16 And Saul said to his uncle, He told us plainly that the donkeys were found. But of the matter of the kingdom of which Samuel spoke he told him nothing.

17 And Samuel called the people together to the Lord at Mizpah

18 And said to the Israelites, Thus says the Lord, the God of Israel: It was I Who brought up Israel out of Egypt and delivered you out of the hands of the Egyptians and of all the kingdoms that oppressed you.

19 But you have this day rejected your God, Who Himself saves you from all your calamities and distresses; and you have said to Him, No! Set a king over us. So now present yourselves before the Lord by your tribes and by your thousands.

20 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken [probably by lot].

21 When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken. And Saul son of Kish was taken. But when they looked for him, he could not be found.

22 Therefore they inquired of the Lord further, if the man would yet come back. And the Lord answered, Behold, he has hidden himself among the baggage.(A)

23 They ran and brought him from there. And when he stood among the people, he was a head taller than any of them.

24 And Samuel said to all the people, Do you see him whom the Lord has chosen, that none like him is among all the people? And all the people shouted and said, Long live the king!

25 Then Samuel told the people the manner of the kingdom [defining the position of the king in relation to God and to the people], and wrote it in a book and laid it up before the Lord. And Samuel sent all the people away, each one to his home.

26 Saul also went home to Gibeah; and there went with him a band of valiant men whose hearts God had touched.

27 But some worthless fellows said, How can this man save us? And they despised him and brought him no gift. But he held his peace and was as if deaf.

Romans 8

Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit.(A)

For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death.

For God has done what the Law could not do, [its power] being weakened by the flesh [[a]the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [[b]subdued, overcame, [c]deprived it of its power over all who accept that sacrifice],(B)

So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit].

For those who are according to the flesh and are controlled by its unholy desires set their minds on and [d]pursue those things which gratify the flesh, but those who are according to the Spirit and are controlled by the desires of the Spirit set their minds on and [e]seek those things which gratify the [Holy] Spirit.

Now the mind of the flesh [which is sense and reason without the Holy Spirit] is death [death that [f]comprises all the miseries arising from sin, both here and hereafter]. But the mind of the [Holy] Spirit is life and [soul] peace [both now and forever].

[That is] because the mind of the flesh [with its carnal thoughts and purposes] is hostile to God, for it does not submit itself to God’s Law; indeed it cannot.

So then those who are living the life of the flesh [catering to the appetites and impulses of their carnal nature] cannot please or satisfy God, or be acceptable to Him.

But you are not living the life of the flesh, you are living the life of the Spirit, if the [Holy] Spirit of God [really] dwells within you [directs and controls you]. But if anyone does not possess the [Holy] Spirit of Christ, he is none of His [he does not belong to Christ, is not truly a child of God].(C)

10 But if Christ lives in you, [then although] your [natural] body is dead by reason of sin and guilt, the spirit is alive because of [the] righteousness [that He imputes to you].

11 And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you.

12 So then, brethren, we are debtors, but not to the flesh [we are not obligated to our carnal nature], to live [a life ruled by the standards set up by the dictates] of the flesh.

13 For if you live according to [the dictates of] the flesh, you will surely die. But if through the power of the [Holy] Spirit you are [habitually] putting to death (making extinct, deadening) the [evil] deeds prompted by the body, you shall [really and genuinely] live forever.

14 For all who are led by the Spirit of God are sons of God.

15 For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father!

16 The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God.

17 And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.

18 [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and [g]for us and [h]conferred on us!

19 For [even the whole] creation (all nature) waits expectantly and longs earnestly for God’s sons to be made known [waits for the revealing, the disclosing of their sonship].

20 For the creation (nature) was subjected to [i]frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it—[yet] with the hope(D)

21 That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God’s children.

22 We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now.(E)

23 And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God’s sons).

24 For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees?

25 But if we hope for what is still unseen by us, we wait for it with patience and composure.

26 So too the [Holy] Spirit comes to our aid and bears us up in our weakness; for we do not know what prayer to offer nor how to offer it worthily as we ought, but the Spirit Himself goes to meet our supplication and pleads in our behalf with unspeakable yearnings and groanings too deep for utterance.

27 And He Who searches the hearts of men knows what is in the mind of the [Holy] Spirit [what His intent is], because the Spirit intercedes and pleads [before God] in behalf of the saints according to and in harmony with God’s will.(F)

28 We are assured and know that [[j]God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose.

29 For those whom He foreknew [of whom He was [k]aware and [l]loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.

30 And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].

31 What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side?](G)

32 He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things?

33 Who shall bring any charge against God’s elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]

34 Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?

35 Who shall ever separate us from Christ’s love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword?

36 Even as it is written, For Thy sake we are put to death all the day long; we are regarded and counted as sheep for the slaughter.(H)

37 Yet amid all these things we are more than conquerors [m]and gain a surpassing victory through Him Who loved us.

38 For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things [n]impending and threatening nor things to come, nor powers,

39 Nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord.

Jeremiah 47

47 The word of the Lord that came to Jeremiah the prophet concerning the Philistines before Pharaoh smote [the Philistine city] Gaza.(A)

Thus says the Lord: Behold, waters are rising out of the north and shall become an overflowing stream and shall overflow the land and all that is in it, the city and those who dwell in it. Then the men shall cry, and all the inhabitants of the land [of Philistia] shall wail.

At the noise of the stamping of the hoofs of [the Chaldean king’s] war-horses, at the rattling of his chariots, and at the rumbling of his wheels, the fathers do not look back to their children, so feeble are their hands [with terror]

Because of the day that is coming to destroy all the Philistines and to cut off from Tyre and Sidon every helper who remains. For the Lord is destroying the Philistines, the remnant [still surviving] of the isle or coastland of Caphtor [where the Philistines originated].(B)

Baldness [as a token of mourning] will come upon Gaza; Ashkelon will be cut off and be dumb. O remnant of their valley and of the giants, how long will you gash yourselves [as a token of mourning]?

O you sword of the Lord, how long will it be before you are quiet? Put yourself into your scabbard; rest and be still.

How can it [the sword of the Lord] be quiet when the Lord has given it an assignment to discharge? Against Ashkelon and against the [whole Philistine] seashore He has appointed it.

Psalm 23-24

Psalm 23

A Psalm of David.

The Lord is my Shepherd [to feed, guide, and shield me], I shall not lack.

He makes me lie down in [fresh, tender] green pastures; He leads me beside the still and restful waters.(A)

He refreshes and restores my life (my self); He leads me in the paths of righteousness [uprightness and right standing with Him—not for my earning it, but] for His name’s sake.

Yes, though I walk through the [deep, sunless] valley of the shadow of death, I will fear or dread no evil, for You are with me; Your rod [to protect] and Your staff [to guide], they comfort me.

You prepare a table before me in the presence of my enemies. You anoint my head with [a]oil; my [brimming] cup runs over.

Surely or only goodness, mercy, and unfailing love shall follow me all the days of my life, and through the length of my days the house of the Lord [and His presence] shall be my dwelling place.

Psalm 24

A Psalm of David.

The earth is the Lord’s, and the fullness of it, the world and they who dwell in it.(B)

For He has founded it upon the seas and established it upon the currents and the rivers.

Who shall go up into the mountain of the Lord? Or who shall stand in His Holy Place?

He who has clean hands and a pure heart, who has not lifted himself up to falsehood or to what is false, nor sworn deceitfully.(C)

He shall receive blessing from the Lord and righteousness from the God of his salvation.

This is the generation [description] of those who seek Him [who inquire of and for Him and of necessity require Him], who seek Your face, [O God of] Jacob. Selah [pause, and think of that]!(D)

Lift up your heads, O you gates; and be lifted up, you age-abiding doors, that the King of glory may come in.

Who is the King of glory? The Lord strong and mighty, the Lord mighty in battle.

Lift up your heads, O you gates; yes, lift them up, you age-abiding doors, that the King of glory may come in.

10 Who is [He then] this King of glory? The Lord of hosts, He is the King of glory. Selah [pause, and think of that]!

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation