Historical
15 The Spirit of the True God gave a prophecy to Azariah, the son of Oded, who relayed it to Asa and his people.
Azariah: 2 Asa and all of the tribes of Judah and Benjamin, listen to me! God responds to you as you respond to Him: If you are with the Eternal, then He is with you. If you look for Him, then He will let you find Him. But if you abandon Him, then He will abandon you. So learn from the mistakes of your ancestors. 3 For a long time, the tribes of Israel were without the True God, His priests, and His laws. 4 But when they were distressed by wars and oppression, they returned to the Eternal One, the True God of Israel. They sought Him, and He let them find Him. 5 In those times before the monarchy, no one traveling had a peaceful life. Everyone in the lands had numerous difficulties; 6 nations and cities fought back and forth, destroying each other again and again. Because of their disobedience, the True God troubled them constantly. 7 But you, who are devoted to being with God and searching for God, be strong and do not lose courage because your actions will reap rewards.
8 Asa responded to the message of Azariah the son of Oded the prophet with that courage and strength. He removed the abominable idols from the Southern Kingdom of Judah and Benjamin and from the cities he had conquered from the Northern Kingdom in the hill country of Ephraim. Then he repaired the Eternal’s altar in front of the porch of His temple. 9-10 During the Festival of Weeks in the 3rd month of the 15th year of his reign, Asa assembled in Jerusalem all of Judah and Benjamin and those from the Northern territories of Ephraim, Manasseh, and Simeon who had moved to the Southern Kingdom when they realized the Eternal One, his True God, was with Asa. 11 That day, they sacrificed to the Eternal 700 oxen and 7,000 sheep from the wealth they gained during their war against Cush, 12 signifying their covenant agreeing to seek the Eternal One, True God of their ancestors, in everything they did. 13 They decided that anyone (man or woman, young or old, important or insignificant) who would not seek the Eternal One, the True God of Israel, should be executed in accordance with His command,[a] 14 and they promised this to the Eternal with loud voices, shouting, trumpets, and horns. 15 All of the Southern Kingdom rejoiced at their decisions and their vow because they had acted on Azariah’s prophecy: they had promised to look for Him and only Him earnestly and entirely, and they knew He would let them find Him. In response to the promises, the Eternal gave peace in their lives and with their neighbors.
16 Asa continued his reforms even after this. He also removed his own mother, Maacah, from her position as queen mother because she had continued in her idol worship, making a carved image of Asherah. Asa cut down the cultic statue, crushed it, and burned it beside the brook Kidron. 17 In spite of his work against idol worship, he did not remove the high places in the Northern Kingdom. Asa followed His ways throughout his reign, 18 and he returned the silver, gold, and utensils which he and his father had dedicated to the house of the True God. 19 Until the 35th year of his reign, the Southern Kingdom did not fight any wars.
Even in the wake of military success, during a period when most kings would become conceited, Asa continues to focus on God. Eliminating the remnants of idol worship and practicing the festivals in the Southern Kingdom are not enough for him—he insures that all political leaders are role models of proper worship. Asa punishes his own mother and makes an example of her apostasy by stripping her title and destroying her cultic objects in front of the nation. This sends a strong message to the people that everyone is accountable for his actions.
But not even Asa is perfect. He neglects to destroy the high places in the areas he conquers in the Northern Kingdom, so his reign will not be completely peaceful.
There are two significant reasons why the Eternal is always opposed to the Northern and Southern Kingdoms forging alliances with other nations, even if for self-preservation. First, any political alliance is also a religious alliance. Each king and his group of diplomats bring their national deities to witness and support the treaty. The Eternal never stands for setting up other divine rivals, even to witness military agreements. Often treaty members recognize and worship their respective patron idols to show political and religious friendship between the countries.
Second, a political alliance is also a spiritual alliance. King Asa—and the majority of Israelite and Judean kings—demonstrates a lack of trust in the Eternal’s provision and protection when seeking out pragmatics (such as food and land) from the surrounding Gentile nations. It is a constant challenge to seek God for personal and national existence when all the other nations are bigger and stronger. The sad reality is that Judah is often a vassal people to the more wealthy and powerful Israel, and both nations are taken captive and deported by those in whom they will seek refuge: Assyria and Babylonia.
16 But in the 36th year of Asa’s reign, King Baasha of Israel invaded Judah, conquered Ramah, and fortified it as his outpost in the Southern Kingdom. By controlling Ramah, Baasha controlled access to Jerusalem and to Asa king of Judah.
Asa retaliates by hiring out Aram to fight Baasha.
2 Asa took silver and gold from the treasuries of the Eternal’s temple and his own palace, and he sent them to Ben-hadad, king of Aram, who lived in Damascus.
Asa (in a letter to Ben-hadad): 3 Let’s renew the treaty which our fathers shared with each other. Please take this silver and gold which I have sent to you, and use it to attack Baasha, king of Israel. If you will break your treaty with him, then he will withdraw his troops from my country.
4 Ben-hadad accepted King Asa’s offer and sent the commanders of his armies to conquer cities in Israel and to add them to the nation of Aram: Ijon (a fortified city in Naphtali), Dan, Abel-maim, and all the store cities in the region of Naphtali. 5 When Baasha heard that Aram was attacking him, he stopped his work of strengthening Ramah and returned to the Northern Kingdom to fight. 6 Then King Asa and his people in Judah pillaged Ramah, removing Baasha’s stones and wood and using them to fortify Geba and Mizpah.
These cities are along the Israelite border, so they guard major trade routes between the Northern and Southern Kingdoms.
7 At that time, Hanani the seer shared his vision with Asa, king of Judah, interpreting the king’s mistakes and predicting Israel’s future.
Hanani: Because you trusted the king of Aram instead of the Eternal One, your True God, you missed your opportunity to conquer the Aramean army! 8 Do you remember that the Cushites[b] and the Libyans had immense armies with many chariots and horsemen? You could not have conquered them with your own army or your own cunning, but because you trusted the Eternal, He gave them to you so you could crush them. 9 The Eternal watches everything that happens on earth so that He may strongly support those who follow Him. By hiring mercenaries, you have acted foolishly and proven that you are not following Him. From now on, peace will elude you and you will surely fight wars.
10 Asa was enraged by the seer’s vision. He imprisoned Hanani and cruelly oppressed some of his people.
11 The actions of Asa, from his birth to his death, are recorded in the book of the kings of Judah and Israel. 12 In the 39th year of his reign, Asa contracted a severe foot disease. Once again, he had the opportunity to look to the Eternal, but instead he relied on physicians.
What happens to Asa’s faith at the end of his life? As Hanani points out, Asa began his reign as a devoted follower of God who trusted Him in battles and worshiped Him in peace. But after neglecting to destroy the altars in the Northern Kingdom, Asa’s faith diminishes. He trusts foreign armies and human physicians over his own God, so he dies a painful death.
13 So Asa joined his ancestors in death three years later, in the 41st year of his reign. 14 The people buried him in his own tomb, which he had cut out for himself in the city of David, Jerusalem, and filled with spices prepared by a perfumer. Then the people built a large fire honoring him.
17 Jehoshaphat, Asa’s son, became king and demonstrated his authority over the Southern Kingdom of Israel by strengthening Judah’s defenses. 2 He stationed forces in all the fortified cities of Judah and built barracks throughout the territory of Judah and the cities of Ephraim, which his father Asa had conquered. 3 The Eternal was with Jehoshaphat because he ruled as David had throughout his reign and as his father Asa had at the beginning of his reign. Jehoshaphat did not seek the lords of foreign religions; 4 instead, he looked for the True God of his father as Azariah told Asa to do, followed His commands, and was faithful to God, unlike the Northern Kingdom of Israel. 5 Because of his virtues, the Eternal gave control of the kingdom to Jehoshaphat. The people living throughout Judah brought gifts to their new king, Jehoshaphat, and he had abundant riches and honor. 6 Jehoshaphat prided himself on supporting the ways of the Eternal by cleansing Judah of foreign cultic symbols: high places and Asherah figures.
7-9 In his third year, Jehoshaphat sent his most worthy officials (Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah), some of the Levites (Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah), and some of the priests (Elishama and Jehoram) to all the people in Judah to teach them from the Eternal’s laws.
Asa began reforms by destroying cults, and Jehoshaphat continues the reforms by building the true religion. His focus is not just on ridding the nation of improper worship; he intends to teach everyone about proper worship. Therefore, Jehoshaphat embarks on a massive project of sending his best officials throughout the nation to teach the people.
10 All the kingdoms and lands surrounding Judah feared the Eternal, so they would not attack Jehoshaphat. 11 Some of the Philistines even brought gifts and silver as tribute to Jehoshaphat, and Arabians brought him flocks: 7,700 rams and 7,700 male goats.
Jehoshaphat is the first king to command such foreign respect since Solomon, four generations earlier.
12-13 Jehoshaphat grew stronger at home and abroad, he built fortresses and store cities with great supplies in Judah, and he stationed his heroic men in Jerusalem 14 according to their families: From Judah, the commanders of their divisions were Adnah, the commander of 300,000 heroic men; 15 then Johanan, the commander of 280,000; 16 then Amasiah (son of Zichri who volunteered to serve the Eternal), and with him 200,000 heroic men. 17 From Benjamin, Eliada, a valiant warrior, and with him 200,000 archers and those carrying shields; 18 then Jehozabad, and with him 180,000 equipped for war. 19 These men served the king in Jerusalem, and others served him in other fortified cities throughout Judah.
18 In spite of his great wealth and honor, Jehoshaphat still wanted an alliance with the Northern Kingdom. So he arranged for his son, Jehoram, to marry Athaliah, the daughter of Ahab, the king of Israel. 2 Several years later, Jehoshaphat traveled north to Samaria (Israel’s capital city) to visit Ahab, and Ahab prepared a feast. He used this feast of sheep and goats to entice Jehoshaphat and his entourage into attacking Ramoth-gilead.
Ahab (to Jehoshaphat): 3 I want to recover Ramoth-gilead from the Arameans and return it to my own country. Will you help me attack it?
Jehoshaphat: You and I and all of our people are brothers, descended from the same ancestor, Jacob. We will certainly help you in the battle. 4 But first I want to know if the Eternal agrees with your aggression. Let’s consult some of His prophets.
5 Then Ahab assembled 400 court prophets, who wanted to appease their king.
Ahab (to the prophets): Should we fight Ramoth-gilead or not?
Prophets: Go up to Ramoth-Gilead. You will win because the True God will give the city to you.
Jehoshaphat: 6 Is there a prophet of the Eternal, not just one of your own court prophets, whom we can ask?
Ahab: 7 There is only one prophet of the Eternal here, Micaiah, son of Imla, but I hate him and distrust his prophecies. He always prophesies evil about me and my country, never anything good.
Jehoshaphat: You should not say such a thing about a prophet of the Lord.
Ahab (to an officer): 8 Bring Micaiah, Imla’s son, to us quickly.
9 While they waited for Micaiah to arrive, Ahab and Jehoshaphat each sat on his own throne in his unique robes on the threshing floor inside Samaria’s gate. All the prophets were revealing their divine insights to the kings, 10 and Zedekiah, son of Chenaanah, cast iron horns to illustrate his prophecy.
Zedekiah (with the horns): The Eternal says, “With these horns you will stab the Arameans until they are destroyed.”
Prophets: 11 Go up to Ramoth-gilead. You will win because the Eternal will give the city to the king.
12 When the messenger who went to summon Micaiah found him, he told Micaiah of the other prophets’ unanimous blessing for the battle. The messenger asked that Micaiah agree with the other prophets and support the battle. 13 Micaiah swore by the Eternal that he would only speak what the True God told him. He would not go along with the crowd just to please Ahab.
Ahab: 14 Micaiah, should we fight Ramoth-gilead or not?
Micaiah: Go up to Ramoth-gilead. You will win because the city will be given to you.
Ahab: 15 How many times must I persuade you to tell me nothing but the truth when you claim to use the authority of the Eternal?
Micaiah: 16 I saw all Israel wandering aimlessly on the mountains, like sheep without a shepherd. Then I heard the Eternal say, “These have no master. Let each of them go his own way and return to his own house in peace.”
Ahab (aside to Jehoshaphat): 17 Didn’t I tell you that he prophesies only evil about me?
The prophets often use the “bad shepherd” metaphor to demonstrate how Israelite and Judean kings do not rule their people well.
Micaiah: 18 Hear what the Eternal One says. I saw Him sitting on His throne, with the armies of heaven flanking Him, 19 asking, “Who will entice Ahab, king of Israel, to go up to Ramoth-gilead and die there?”
The heavenly soldiers were murmuring to each other 20 when a spirit stepped before the Eternal and answered, “I will entice him.”
The Eternal One questioned, “How?”
21 “I will mislead all of his prophets so that he will go to his death willingly and unaware.”
Then He said, “You will indeed entice him. Go, and do as you have said.”
22 In this way, the Eternal has deceived your prophets and proclaimed your death.
23 Then Zedekiah, son of Chenaanah, slapped Micaiah.
Zedekiah: Which way did that enticing spirit from the Eternal pass when he left me and entered you, prompting your ridiculous oracle?
Micaiah: 24 Seer, you won’t see anything until the day when you enter an inner room to hide yourself.
Ahab: 25 Take Micaiah to Amon (the governor of the city) and to my son Joash. 26 Tell them I said to imprison this man and feed him only a little bread and water until I return from this battle safely.
Micaiah: 27 If you do return safely, then the Eternal has not spoken through me. Everyone, listen to me and remember my words.
28 So Ahab, king of the Northern Kingdom, and Jehoshaphat, king of the Southern Kingdom, attacked Ramoth-gilead together.
Ahab (to Jehoshaphat): 29 I will wear a disguise when we go into battle, but you should wear your royal robes.
Both men did as Ahab suggested, Jehoshaphat in his robes and Ahab in his disguise, and they attacked Ramoth-gilead.
30 Meanwhile, the Aramean king (who occupied Ramoth-gilead) had commanded the captains of his chariots to target only Ahab. 31 When they saw Jehoshaphat in the royal robes, they assumed that he was the king of Israel, not knowing that Judah had joined Ahab in the battle. The Aramean chariots pursued Jehoshaphat, but he called out to the Eternal for help. The True God diverted them. 32 When the captains of the chariots realized he was not Ahab, they retreated.
33 Meanwhile, an archer randomly shot an arrow that landed in a joint of Ahab’s armor.
Since Ahab has not worn his royal robes on the battlefield, the archer never knows whom he has hit.
Ahab (to his chariot driver): Turn around, and take me away from the battlefield. I am severely injured.
34 The battle continued all day, but Ahab could only prop himself up in his chariot. So he watched from his chariot in front of the Arameans. At sunset, he died.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.