Read the Gospels in 40 Days
While Passing On, Jesus Heals a Man Born Blind
9 And while passing on, He saw a man blind from birth. 2 And His disciples asked Him, saying “Rabbi, who sinned— this one or his parents, that he should be born blind?” 3 Jesus answered, “Neither this one sinned nor his parents, but it was in order that the works of God might be made-visible in him. 4 We must be working the works of the One having sent Me while it is day. Night is coming, when no one can work. 5 When I am in the world, I am the light of the world”. 6 Having said these things, He spat on the ground and made mud from the saliva, and smeared its mud on the eyes, 7 and said to him, “Go, wash in the pool of Siloam” (which is translated “Sent”[a]). So he went away and washed, and came[b] [back] seeing. 8 Then the neighbors, and the ones seeing him formerly— because[c] he was a beggar— were saying “Is not this the one sitting and begging?” 9 Others were saying that “This is he”. Others were saying, “No, but he is like him”. That one was saying that “I am he”. 10 So they were saying to him, “How then were your eyes opened?” 11 That one answered, “The man being called Jesus made mud and smeared it on my eyes, and said to me ‘Go to Siloam and wash’. So having gone away and washed, I received-sight”. 12 And they said to him, “Where is that One?” He says, “I do not know”.
The Pharisees Were Divided Over This Sign, Because It Was Done On a Sabbath
13 They bring him to the Pharisees— the formerly blind one. 14 Now it was a Sabbath on the day Jesus made the mud and opened his eyes. 15 Therefore the Pharisees also were asking him again how he received-sight. And the one said to them, “He put mud on my eyes, and I washed, and I see”. 16 Then some of the Pharisees were saying, “This man is not from God, because He does not keep the Sabbath”. But others were saying, “How is a sinful man able to do such signs?” And there was a division among them. 17 So they say to the blind one again, “What do you say about Him, seeing-that He opened your eyes?” And the one said that “He is a prophet”.
The Pharisees Question Whether He Was Blind, And Call In The Parents
18 Then the Jews did not believe concerning him that he was blind and received-sight— until they called the parents of him having received-sight. 19 And they asked them, saying “Is this your son whom you are saying that he was born blind? How then does he see now?” 20 So his parents responded and said, “We know that this is our son, and that he was born blind. 21 But how he now sees— we do not know. Or who opened his eyes— we do not know. Ask him. He has a mature-age. He will speak about himself ”. 22 His parents said these things because they were fearing the Jews. For the Jews already had agreed that if anyone confessed Him as the Christ, he should become put-out-of-the-synagogue. 23 For this reason his parents said that “He has a mature-age, question him”.
They Don’t Want To Believe Jesus Did It, So They Question The Man Again
24 Then they called for a second time the man who was blind, and said to him, “Give glory to God. We know that this man is a sinner”. 25 So that one responded, “Whether He is a sinner, I do not know. I know one thing— that being a blind one, now I see”. 26 So they said to him, “What did He do to you? How did He open your eyes?” 27 He answered them, “I told you already and you did not listen. Why do you want to hear it again? You also do not want to become His disciples, do you?” 28 And they reviled him and said, “You are a disciple of that One, but we are disciples of Moses. 29 We know that God has spoken to Moses. But we do not know where this One is from”. 30 The man responded and said to them, “Why, in this is[d] the marvel[e]— that you do not know where He is from, and He opened my eyes! 31 We know that God does not hear[f] sinners. But if anyone is a God-fearing one, and is doing His will— He hears this one. 32 It was not ever heard that someone opened the eyes of one having been born blind. 33 If this One were not from God, He would be able to do nothing”. 34 They responded and said to him, “You were born entirely in sins, and you are teaching us?” And they threw him outside[g].
Jesus Tells The Man, I Came So The Blind May See And The Seeing May Become Blind
35 Jesus heard that they threw him outside, and having found him, said “Do you believe in the Son of Man?” 36 That one responded and said, “Who indeed is He, Sir, in order that I may believe in Him?” 37 Jesus said to him, “You have both seen Him, and that One is the One speaking with you”. 38 And the one said, “Master, I believe”, and prostrated-himself [h] before Him. 39 And Jesus said, “I came into this world for judgment— so that the ones not seeing[i] may be seeing, and the ones seeing may become blind”.
You Pharisees Are Thieves, Not Shepherds, So God’s Sheep Do Not Follow You
40 Some of the Pharisees heard these things— the ones being with him— and said to Him, “We indeed are not blind ones, are we?” 41 Jesus said to them, “If you were blind[j] ones, you would not have[k] sin. But you are saying now that ‘We see’— your sin remains. 10 1 Truly, truly, I say to you, the one not entering into the fold of the sheep through the door, but going-up from-another-place— that one is a thief and a robber. 2 But the One entering through the door is the shepherd of the sheep. 3 The doorkeeper opens to this One. And the sheep hear[l] His voice. And He calls His own sheep by name, and leads them out. 4 When He brings out all His own, He proceeds in front of them. And the sheep are following Him, because they know His voice. 5 But they will never follow a stranger, but will flee from him, because they do not know the voice of strangers”. 6 Jesus spoke this figure-of-speech to them, but those ones did not understand what the things were which He was speaking to them.
I Am The Door of The Sheep. All Who Enter Through Me Will Be Saved
7 Then Jesus said again, “Truly, truly, I say to you that I am the door of [m] the sheep. 8 All who came before Me are thieves and robbers, but the sheep did not listen-to them. 9 I am the door. If anyone enters through Me, he will be saved. And he will go in and go out, and he will find pasture. 10 The thief does not come except that he may steal and kill and destroy. I came that they may have life, and have abundance[n].
I Am The Good Shepherd. All My Sheep Know Me. I Give My Life For Them
11 “I am the good shepherd. The good shepherd lays-down His life for the sheep. 12 The one being a hired one and not a shepherd, of whom the sheep are not his own— he sees the wolf coming and leaves[o] the sheep and flees, and the wolf snatches them and scatters them, 13 because he is a hired one, and he is not concerned about the sheep. 14 I am the good shepherd. And I know My sheep, and My sheep know Me— 15 just as the Father knows Me, and I know the Father. And I lay-down My life for the sheep. 16 And I have other sheep, which are not of this fold[p]. I must bring those also. And they[q] will hear My voice. And they will become one flock, [with] one Shepherd. 17 For this reason the Father loves Me— because I lay down My life so that I may take it up again. 18 No one takes it away from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to take it up again. I received this commandment from My Father”.
The Pharisees Remain Divided
19 A division again[r] took place among the Jews because of these words. 20 And many of them were saying, “He has a demon, and He is mad. Why are you listening-to Him?” 21 Others[s] were saying, “These words are not from one being demon-possessed. A demon is not able to open the eyes of blind ones, is he?”
During The Festival of Hanukkah, Jesus Says He And The Father Are One
22 Then the Festival-of-Dedication[t] took place in Jerusalem. It was winter. 23 And Jesus was walking in the temple, in the portico of Solomon. 24 Then the Jews surrounded Him. And they were saying to Him, “How long are You keeping us in suspense[u]? If You are the Christ, tell us with plainness”. 25 Jesus answered them, “I told you, and you do not believe. The works which I am doing in the name of My Father— these are testifying about Me. 26 However, you do not believe, because you are not of My sheep. 27 My sheep hear My voice. And I know them, and they follow Me. 28 And I give them eternal life, and they will never perish, ever. And someone will not snatch them out of My hand. 29 What[v] My Father has given to Me is greater than all. And no one is able to snatch them out of the hand of the Father. 30 I and the Father are one[w]”.
The Jewish Leaders Want To Kill Jesus For Blasphemy Because He Is Making Himself God
31 The Jews again carried stones in order that they might stone Him. 32 Jesus responded to them, “I showed you many good works from the Father. For which work of them do you stone Me?” 33 The Jews answered Him, “We do not stone You for a good work, but for blasphemy— even because You, being a human, are making Yourself God”.
Jesus Responds: Saying “I Am God’s Son” Is Not Blasphemy If I Am Doing God’s Works
34 Jesus responded to them, “Has it not been written in your Law that ‘I said, you are gods[x]’? 35 If He[y] called those ones to whom the word of God came gods— and the Scripture cannot be broken— 36 do you[z] say as to the One Whom the Father set-apart and sent-forth into the world that ‘You are blaspheming’ because I said, ‘I am God’s Son’? 37 If I am not doing the works of My Father, do not be believing Me. 38 But if I am doing them— even if you do not believe Me, be believing the works, in order that you may come-to-know and be understanding[aa] that the Father is in Me, and I in the Father”. 39 Then they were seeking again to seize Him, and He went out of their hand.
Jesus Leaves Judea
40 And He went away again beyond the Jordan, to the place where John was first baptizing. And He was staying there. 41 And many came to Him, and were saying that “John did no sign— but all that John said about this One was true”. 42 And many believed in Him there.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing